Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl

وَ بِهَذَا الْإِسْنَادِ عَنْ إِسْمَاعِیلَ بْنِ مُسْلِمٍ عَنْ مَرْوَانَ بْنِ شُجَاعٍ عَنْ سَالِمٍ الْأَفْطَسِ عَنْ سَعِیدِ بْنِ جُبَیْرٍ قَالَ قَالَ أَمِیرُ الْمُؤْمِنِینَ ع مَا خَلَا أَحَدٌ مِنَ الْقَدَرِیَّهِ إِلَّا خَرَجَ مِنَ الْإِیمَانِ.

8. Amirul Momineen (a.s.) said, “A Qadiri who does exaggeration has lost his faith.”

وَ حَدَّثَنِی مُحَمَّدُ بْنُ مُوسَی بْنِ الْمُتَوَکِّلِ قَالَ حَدَّثَنِی مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنِی أَحْمَدُ بْنُ مُحَمَّدٍ الْعَاصِمِیُّ قَالَ حَدَّثَنِی عَلِیُّ بْنُ عَاصِمٍ الْهَمْدَانِیُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ المحرری [الْعَرْزَمِیِ] عَنْ یَحْیَی بْنِ سَالِمٍ عَنْ مُحَمَّدِ بْنِ سَلَمَهَ عَنْ أَبِی جَعْفَرٍ ع قَالَ: مَا اللَّیْلُ بِاللَّیْلِ وَ لَا النَّهَارُ بِالنَّهَارِ أَشْبَهَ مِنَ الْمُرْجِئَهِ بِالْیَهُودِ وَ لَا مِنَ الْقَدَرِیَّهِ بِالنَّصْرَانِیَّهِ.

9. And it was narrated to me by Muhammad b. Musa b. al-Mutawakil who said it was narrated to me by Muhammad b. Ja’far who said it was narrated to me by Ahmad b. Muhammad al-’Asimi who said it was narrated to me by Ali b. ’Asim al-Hamadani from Muhammad b. Abdulrahman al-Muharari [al-’Arzami] from Yahya b. Salim from Muhammad b. Salamah from Abi Ja’far (a.s.) who said: “There is no night or day but that the Murjiah are becoming like Jews and Qadiriya like Christians.”

حَدَّثَنِی مُحَمَّدُ بْنُ مُوسَی بْنِ الْمُتَوَکِّلِ قَالَ حَدَّثَنِی مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنِی مُوسَی بْنُ عِمْرَانَ قَالَ حَدَّثَنِی الْحُسَیْنُ بْنُ زَیْدٍ عَنْ عَلِیِّ بْنِ إِسْمَاعِیلَ بْنِ مُسْلِمٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِیهِ عَنْ آبَائِهِ عَنْ أَمِیرِ الْمُؤْمِنِینَ ع قَالَ: لِکُلِّ أُمَّهٍ مَجُوسٌ وَ مَجُوسُ هَذِهِ الْأُمَّهِ الَّذِینَ یَقُولُونَ بِالْقَدَرِ.

10. It was narrated to me by Muhammad b. Musa b. al-Mutawakil who said it was narrated to me by Muhammad b. Ja’far who said it was narrated to me by Musa b. ’Imran who said it was narrated to me by al-Hussain b. Zayd from Ali b. Ismail b. Muslim from Ja’far b. Muhammad from his father from his forefathers from Ameer al-Mumineen (a.s.) who said: “Magians were present in every Ummah and the Magians of this Ummah are the Qadiriya.”

أَبِی ره قَالَ حَدَّثَنِی سَعْدُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ الْحُسَیْنِ عَنِ ابْنِ فَضَّالٍ عَنْ مُعَاوِیَهَ بْنِ وَهْبٍ عَنْ أَبِی سَلَّامٍ عَنْ سَوْرَهَ بْنِ کُلَیْبٍ عَنْ أَبِی جَعْفَرٍ ع قَالَ: قُلْتُ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- وَ یَوْمَ الْقِیامَهِ تَرَی الَّذِینَ کَذَبُوا عَلَی اللَّهِ وُجُوهُهُمْ مُسْوَدَّهٌ قَالَ مَنْ زَعَمَ أَنَّهُ إِمَامٌ وَ لَیْسَ بِإِمَامٍ قُلْتُ وَ إِنْ کَانَ عَلَوِیّاً فَاطِمِیّاً قَالَ وَ إِنْ کَانَ عَلَوِیّاً فَاطِمِیّاً.

1. My father (rah) said: it was narrated to me by Sa’d b. Abdillah from Muhammad b. al-Hussain from Ibn Fadhal from Muawiyah b. Wahab from Abi Salam from Sawrah b. Kulayb from Abi Ja’far (a.s.) who said: The narrator asked Imam Muhammad Baqir (a.s.) about the verse, “On the Day of Judgment you will see the faces of those who associated lie with Allah to be black.” Imam (a.s.) replied, “This verse is for one who claims to be an Imam while he is not.” The narrator asked, “Is it so even if he is Alawi and Fatimi?” Imam (a.s.) replied, “Yes, even if he is Alawi and Fatimi.”

حَدَّثَنِی مُحَمَّدُ بْنُ مُوسَی بْنِ الْمُتَوَکِّلِ قَالَ حَدَّثَنِی عَبْدُ اللَّهِ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ الْحُسَیْنِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبَانٍ عَنِ الْمُفَضَّلِ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنِ ادَّعَی الْإِمَامَهَ وَ لَیْسَ مِنْ أَهْلِهَا فَهُوَ کَافِرٌ.

2. It was narrated to me by Muhammad b. Musa b. al-Mutawakil who said it was narrated to me by Abdillah b. Ja’far from Muhammad b. al-Hussain from al-Hassan b. Mahbub from Aban from al-Muffadhal from Abi Abdillah (a.s.) who said: “A person who claims to be an Imam while he is not, is an infidel.”

أَبِی ره عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ الْحُسَیْنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِی هَاشِمٍ الْبَزَّازِ الْأَسَدِیِّ عَنْ دَاوُدَ بْنِ فَرْقَدٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنِ ادَّعَی الْإِمَامَهَ وَ لَیْسَ بِإِمَامٍ فَقَدِ افْتَرَی عَلَی اللَّهِ وَ عَلَی رَسُولِهِ وَ عَلَیْنَا.

3. Abi (rah) from Sa’d b. Abdillah from Muhammad b. al-Hussain from Abdulrahman b. Abi Hashim al-Bazaz al-Asadi from Dawud b. Farqad from Abi Abdillah (a.s.) who said: “One who claims to be an Imam while he is not, has associated lie with Allah, His Messenger and me.”

وَ بِهَذَا الْإِسْنَادِ عَنْ مُحَمَّدِ بْنِ الْحُسَیْنِ عَنِ ابْنِ سِنَانٍ عَنْ یَحْیَی أَخِی أُدَیْمٍ عَنِ الْوَلِیدِ بْنِ صَبِیحٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع یَقُولُ إِنَّ هَذَا الْأَمْرَ لَا یَدَّعِیهِ غَیْرُ صَاحِبِهِ إِلَّا بَتَرَ اللَّهُ عُمُرَهُ.

4. It is narrated that Imam Ja’far Sadiq (a.s.) said, “Allah will shorten the life of those who claim to be an Imam except for the true one.”

حَدَّثَنِی مُحَمَّدُ بْنُ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ إِسْحَاقَ بْنِ مَحْبُوبٍ عَنْ حَنَانِ بْنِ سَدِیرٍ قَالَ حَدَّثَنِی رَجُلٌ مِنْ أَصْحَابِ أَبِی عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ یَقُولُ إِنَّ أَشَدَّ النَّاسِ عَذَاباً یَوْمَ الْقِیَامَهِ لَسَبْعَهُ نَفَرٍ أَوَّلُهُمُ ابْنُ آدَمَ الَّذِی قَتَلَ أَخَاهُ وَ نُمْرُودُ الَّذِی حَاجَّ إِبْراهِیمَ فِی رَبِّهِ وَ اثْنَانِ فِی بَنِی إِسْرَائِیلَ هَوَّدَا قَوْمَهُمَا وَ نَصَّرَاهُمَا- وَ فِرْعَوْنُ الَّذِی قَالَ أَنَا رَبُّکُمُ الْأَعْلی وَ اثْنَانِ مِنْ هَذِهِ الْأُمَّهِ أَحَدُهُمَا شَرُّهُمَا فِی تَابُوتٍ مِنْ قَوَارِیرَ تَحْتَ الْفَلَقِ فِی بِحَارٍ مِنْ نَارٍ.

1. It is narrated that Imam Ja’far Sadiq (a.s.) said, “The severest punishment will befall seven persons (in all). The son of Prophet Adam who murdered his brother, Nimrod who fought with Prophet Ibrahim (a.s.) regarding the Lord, the two persons of Bani Israel who made their communities Jew and Christian, Firon who claimed divinity and two persons of this Ummah, out of which one is worse than the other. These people will be kept inside a casket of glass in the river of fire below Hell.”

أَبِی ره قَالَ حَدَّثَنِی سَعْدُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عِیسَی عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِی الْجَارُودِ قَالَ: قُلْتُ لِأَبِی جَعْفَرٍ ع أَخْبِرْنِی بِأَوَّلِ مَنْ یَدْخُلُ النَّارَ قَالَ إِبْلِیسُ وَ رَجُلٌ عَنْ یَمِینِهِ وَ رَجُلٌ عَنْ یَسَارِهِ.

2. My father (rah) said: it was narrated to me by Sa’d b. Abdillah from Muhammad b. Isa from Muhammad b. Abdulrahman from Muhammad b. Sinan from Abi al-Jarud who said: The narrator asked Imam Muhammad Baqir (a.s.) who would be the first to enter Hell. He replied: Shaitaan, and to the left and the right of him will be one person each.

حَدَّثَنِی مُحَمَّدُ بْنُ الْحَسَنِ قَالَ حَدَّثَنِی مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ قَالَ حَدَّثَنِی عَبَّادُ بْنُ سُلَیْمَانَ عَنْ مُحَمَّدِ بْنِ سُلَیْمَانَ الدَّیْلَمِیِّ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ الصَّیْرَفِیِّ عَنْ أَبِی الْحَسَنِ الْمَاضِی ع قَالَ: قُلْتُ جُعِلْتُ فِدَاکَ حَدِّثْنِی فِیهِمَا بِحَدِیثٍ فَقَدْ سَمِعْتُ عَنْ أَبِیکَ فِیهِمَا أَحَادِیثَ عِدَّهً قَالَ فَقَالَ لِی یَا إِسْحَاقُ الْأَوَّلُ بِمَنْزِلَهِ الْعِجْلِ وَ الثَّانِی بِمَنْزِلَهِ السَّامِرِیِّ قَالَ قُلْتُ جُعِلْتُ فِدَاکَ زِدْنِی فِیهِمَا قَالَ هُمَا وَ اللَّهِ نَصَّرَا وَ هَوَّدَا وَ مَجَّسَا فَلَا غَفَرَ اللَّهُ لَهُمَا قَالَ قُلْتُ جُعِلْتُ فِدَاکَ زِدْنِی فِیهِمَا قَالَ ثَلَاثَهٌ لَا یَنْظُرُ اللَّهُ إِلَیْهِمْ وَ لا یُزَکِّیهِمْ وَ لَهُمْ عَذابٌ أَلِیمٌ قَالَ قُلْتُ جُعِلْتُ فِدَاکَ فَمَنْ هُمْ قَالَ رَجُلٌ ادَّعَی إِمَاماً مِنْ غَیْرِ اللَّهِ وَ آخَرُ طَغَی فِی إِمَامٍ مِنَ اللَّهِ وَ آخَرُ زَعَمَ أَنَّ لَهُمَا فِی الْإِسْلَامِ نَصِیباً- قَالَ قُلْتُ جُعِلْتُ فِدَاکَ زِدْنِی فِیهِمَا قَالَ مَا أُبَالِی یَا أَبَا إِسْحَاقَ مَحَوْتُ الْمُحْکَمَ مِنْ کِتَابِ اللَّهِ أَوْ جَحَدْتُ مُحَمَّداً النُّبُوَّهَ أَوْ زَعَمْتُ أَنْ لَیْسَ فِی السَّمَاءِ إلها [إِلَهٌ] أَوْ تَقَدَّمْتُ [عَلَی] عَلِیِّ بْنِ أَبِی طَالِبٍ ع قَالَ قُلْتُ جُعِلْتُ فِدَاکَ زِدْنِی قَالَ فَقَالَ یَا إِسْحَاقُ إِنَّ فِی النَّارِ لَوَادِیاً یُقَالُ لَهُ مُحِیطٌ لَوْ طَلَعَ مِنْهُ شَرَارَهٌ لَأَحْرَقَ مَنْ عَلَی وَجْهِ الْأَرْضِ وَ إِنَّ أَهْلَ النَّارِ یَتَعَوَّذُونَ مِنْ حَرِّ ذَلِکَ الْوَادِی وَ نَتْنِهِ وَ قَذَرِهِ وَ مَا أَعَدَّ اللَّهُ فِیهِ لِأَهْلِهِ وَ إِنَّ فِی ذَلِکَ الْوَادِی لَجَبَلًا یَتَعَوَّذُونَ أَهْلُ ذَلِکَ الْوَادِی مِنْ حَرِّ ذَلِکَ الْجَبَلِ وَ نَتْنِهِ وَ قَذَرِهِ وَ مَا أَعَدَّ اللَّهُ فِیهِ لِأَهْلِهِ- وَ إِنَّ فِی ذَلِکَ الْجَبَلِ لَشِعْباً یَتَعَوَّذُ جَمِیعُ أَهْلِ ذَلِکَ الْجَبَلِ مِنْ حَرِّ ذَلِکَ الشِّعْبِ مِنْ نَتْنِهِ وَ قَذَرِهِ وَ مَا أَعَدَّ اللَّهُ فِیهِ لِأَهْلِهِ وَ إِنَ فِی ذَلِکَ الشِّعْبِ لَقَلِیباً یَتَعَوَّذُ أَهْلُ ذَلِکَ الشِّعْبِ مِنْ حَرِّ ذَلِکَ الْقَلِیبِ وَ نَتْنِهِ وَ قَذَرِهِ وَ مَا أَعَدَّ اللَّهُ فِیهِ لِأَهْلِهِ وَ إِنَّ فِی ذَلِکَ الْقَلِیبِ لَحَیَّهً یَتَعَوَّذُ جَمِیعُ أَهْلِ ذَلِکَ الْقَلِیبِ مِنْ خُبْثِ تِلْکَ الْحَیَّهِ وَ نَتْنِهَا وَ قَذَرِهَا وَ مَا أَعَدَّ اللَّهُ عَزَّ وَ جَلَّ فِی أَنْیَابِهَا مِنَ السَّمِّ لِأَهْلِهَا وَ إِنَّ فِی جَوْفِ تِلْکَ الْحَیَّهِ لَسَبْعَ صَنَادِیقَ فِیهَا خَمْسَهٌ مِنَ الْأُمَمِ السَّالِفَهِ وَ اثْنَانِ مِنْ هَذِهِ الْأُمَّهِ قَالَ قُلْتُ جُعِلْتُ فِدَاکَ وَ مَنِ الْخَمْسَهُ وَ مَنِ الِاثْنَانُ قَالَ أَمَّا الْخَمْسَهُ فَقَابِیلُ الَّذِی قَتَلَ هَابِیلَ وَ نُمْرُودُ الَّذِی حَاجَّ إِبْراهِیمَ فِی رَبِّهِ ... قالَ أَنَا أُحْیِی وَ أُمِیتُ وَ فِرْعَوْنُ الَّذِی قَالَ أَنَا رَبُّکُمُ الْأَعْلی وَ یَهُودَا الَّذِی هَوَّدَ الْیَهُودَ وَ بُولَسُ الَّذِی نَصَّرَ النَّصَارَی وَ مِنْ هَذِهِ الْأُمَّهِ أَعْرَابِیَّانِ.

3. It was narrated to me by Muhammad b. al-Hassan who said it was narrated to me by Muhammad b. al-Hassan al-Saffar who said it was narrated to me by ’Abaad b. Sulayman from Muhammad b. Sulayman al-Daylami from Ishaq b. Ammar al-Sayrafi from Abi al-Hassan al-Madhi (a.s.) who said: “O Ishaq! There is a valley of Hell called Saqar. It hasn’t taken a breath since the time Allah created it. If Allah had permitted it to take in the breath equal to the tip of a needle, it would have sucked all the people of earth with it and burnt them to ashes. The people of Hell seek refuge from its extreme heat, stink, filth and chastisement, which Allah has prepared for those who deserve Hell. There is a mountain inside it. All the residents of this mountain seek refuge from the extreme heat, stink, filth and chastisement of it, which Allah has prepared for them. Surely there is a ravine in this mountain. All the residents of this mountain seek refuge from the extreme heat, stink, filth and chastisement of this, which Allah has prepared for its residents. There is a well in that ravine and all the residents of this ravine seek refuge from the extreme heat, stink, filth and chastisement of this well, which is prepared by Allah for its residents. There is a serpent in that well. The residents of this well seek refuge from the filth, stink and poison of this serpent, which is made for the residents by Allah. There are seven boxes inside this serpent, out of which five are concerned with past Ummahs and two are related to this Ummah.” Ishaq asked, “May I be sacrificed for you, who are those five among the past and two in the present?” Imam (a.s.) replied, “As far as the past five are concerned, they are Qabeel; for he murdered his brother Habeel, Nimrod for he fought with Ibrahim (a.s.) regarding the Lord and said that he gives life and death, Firon; for he said that he was the supreme lord to his subjects, Yahuda; for he made a group of people Jew and Paul, who made some people Christians and from this Ummah are the two desert Arabs (infidels).”