Man Lā Yaḥḍuruh al-Faqīh

5028 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ يَزِيدَ اَلْكُنَاسِيِّ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَنِ اِمْرَأَةٍ تَزَوَّجَتْ فِي عِدَّتِهَا فَقَالَ "إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ مِنْ بَعْدِ مَوْتِ زَوْجِهَا مِنْ قَبْلِ اِنْقِضَاءِ اَلْأَرْبَعَةِ اَلْأَشْهُرِ وَ عَشْرٍ فَلاَ رَجْمَ عَلَيْهَا وَ عَلَيْهَا ضَرْبُ مِائَةِ جَلْدَةٍ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةِ طَلاَقٍ لِزَوْجِهَا عَلَيْهَا فِيهَا رَجْعَةٌ فَإِنَّ عَلَيْهَا اَلرَّجْمَ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ لَيْسَ لِزَوْجِهَا عَلَيْهَا فِيهَا رَجْعَةٌ فَإِنَّ عَلَيْهَا حَدَّ اَلزَّانِي غَيْرِ اَلْمُحْصَنِ وَ إِذَا فَجَرَ نَصْرَانِيٌّ بِامْرَأَةٍ مُسْلِمَةٍ فَلَمَّا أُخِذَ لِيُقَامَ عَلَيْهِ اَلْحَدُّ أَسْلَمَ فَإِنَّ اَلْحُكْمَ فِيهِ أَنْ يُضْرَبَ حَتَّى يَمُوتَ لِأَنَّ اَللَّهَ عَزَّ وَ جَلَّ يَقُولُ: ۝ فَلَمّٰا رَأَوْا بَأْسَنٰا قٰالُوا آمَنّٰا بِاللّٰهِ وَحْدَهُ وَ كَفَرْنٰا بِمٰا كُنّٰا بِهِ مُشْرِكِينَ فَلَمْ يَكُ يَنْفَعُهُمْ إِيمٰانُهُمْ لَمّٰا رَأَوْا بَأْسَنٰا سُنَّتَ اَللّٰهِ اَلَّتِي قَدْ خَلَتْ فِي عِبٰادِهِ وَ خَسِرَ هُنٰالِكَ" اَلْمُبْطِلُونَ ۝.

Hadith.5028 - Narrated by Al-Hasan ibn Mahbub from Yazid Al-Kunasi, he said: I asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) about a woman who married during her waiting period (iddah). Imam (as) said: "If she married during the waiting period after the death of her husband before the completion of four months and ten days, then she is not to be stoned, but she must be given one hundred lashes. However, if she married during the waiting period of a revocable divorce (where her husband could have taken her back), then she is subject to stoning. And if she married during the waiting period of an irrevocable divorce (where the husband had no right to return to her), then she is subjected to the punishment of an unmarried adulterer, which is lashes and not stoning. Moreover, if a Christian man commits fornication with a Muslim woman and, when apprehended for the execution of the punishment, he embraces Islam, the ruling for him is that he should be beaten until he dies. This is because Allah (swt), the Exalted, says: 'But when they saw Our punishment, they said: "We believe in Allah (swt) alone and disbelieve in what we used to associate with Him." But their faith was of no benefit to them when they saw Our punishment, which has been the way of Allah (swt) with His servants, and the disbelievers there and then were doomed to ruin.'" (Surah Ghafir 40:84-85)

5029 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي اَلْعَبْدِ يَتَزَوَّجُ اَلْحُرَّةَ ثُمَّ يُعْتَقُ فَيُصِيبُ فَاحِشَةً قَالَ "لاَ رَجْمَ عَلَيْهِ حَتَّى يُوَاقِعَ اَلْحُرَّةَ بَعْدَ مَا يُعْتَقُ" قُلْتُ فَلِلْحُرَّةِ عَلَيْهِ اَلْخِيَارُ إِذَا أُعْتِقَ قَالَ "لاَ قَدْ رَضِيَتْ بِهِ وَ هُوَ مَمْلُوكٌ هُوَ عَلَى نِكَاحِهِ اَلْأَوَّلِ".

Hadith.5029 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab, who reported from Abu Abdullah (as) regarding a slave who marries a free woman and is later emancipated but then commits an immoral act. Imam (as) said: "There is no stoning (rajm) upon him until he engages in intercourse with the free woman after his emancipation." I asked: "Does the free woman have the option (to leave him) when he is freed?" Imam (as) replied: "No, for she accepted him while he was a slave, and he remains upon his original marriage."

5030 - وَ فِي رِوَايَةِ اَلسَّكُونِيِّ : "أَنَّ عَلِيّاً عَلَيْهِ اَلسَّلاَمُ أُتِيَ بِرَجُلٍ أَصَابَ حَدّاً وَ بِهِ قُرُوحٌ فِي جَسَدِهِ كَثِيرَةٌ فَقَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ "أَقِرُّوهُ حَتَّى يَبْرَأَ لاَ تَنْكَئُوهَا عَلَيْهِ فَتَقْتُلُوهُ" ".

Hadith.5030 - In the narration of Al-Sakuni: It is reported that Imam Ali ibn Abi Talib (as) was brought a man who had committed an offense deserving of a legal punishment (hadd), and the man had numerous sores on his body. Imam Ali ibn Abi Talib (as) said: "Delay the execution of the punishment until he recovers. Do not aggravate his sores, lest you kill him."

5031 - وَ رَوَى عَاصِمُ بْنُ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اِمْرَأَةٍ ذَاتِ بَعْلٍ زَنَتْ فَحَبِلَتْ فَلَمَّا وَلَدَتْ قَتَلَتْ وَلَدَهَا سِرّاً قَالَ "تُجْلَدُ مِائَةَ جَلْدَةٍ لِأَنَّهَا زَنَتْ وَ تُجْلَدُ مِائَةَ جَلْدَةٍ لِقَتْلِهَا وَلَدَهَا وَ تُرْجَمُ لِأَنَّهَا مُحْصَنَةٌ" قَالَ وَ سَأَلْتُهُ عَنِ اِمْرَأَةٍ غَيْرِ ذَاتِ بَعْلٍ زَنَتْ فَحَبِلَتْ فَقَتَلَتْ وَلَدَهَا سِرّاً قَالَ "تُجْلَدُ مِائَةَ جَلْدَةٍ لِأَنَّهَا زَنَتْ وَ تُجْلَدُ مِائَةَ جَلْدَةٍ لِأَنَّهَا قَتَلَتْ وَلَدَهَا".

Hadith.5031 - It is narrated by Asim ibn Humayd from Muhammad ibn Qays from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) that he was asked about a married woman who committed adultery and became pregnant. After giving birth, she secretly killed her child. Imam (as) said: 'She is to be lashed one hundred times for committing fornication, another hundred lashes for killing her child, and she is to be stoned because she was married (muhsanah).' I then asked him about an unmarried woman who committed fornication, became pregnant, and then secretly killed her child. Imam (as) said: 'She is to be lashed one hundred times for committing fornication and another hundred lashes for killing her child.'

5032 - وَ رَوَى إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنْ مُحَمَّدِ بْنِ حَفْصٍ عَنْ عَبْدِ اَللَّهِ يَعْنِي اِبْنَ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "إِذَا زَنَى اَلشَّيْخُ وَ اَلْعَجُوزُ جُلِدَا ثُمَّ رُجِمَا عُقُوبَةً لَهُمَا وَ إِذَا زَنَى اَلنَّصَفُ مِنَ اَلرِّجَالِ رُجِمَ وَ لَمْ يُجْلَدْ إِذَا كَانَ قَدْ أُحْصِنَ وَ إِذَا زَنَى اَلشَّابُّ اَلْحَدَثُ جُلِدَ مِائَةً وَ نُفِيَ سَنَةً مِنْ مِصْرِهِ".

Hadith.5032 - It is narrated by Ibrahim ibn Hashim from Muhammad ibn Hafs from Abdullah ibn Sinan from Abu Abdullah (as) who said: "If an elderly man and an elderly woman commit adultery, they should first be lashed and then stoned as a punishment for them. If a middle-aged man commits adultery and he is married (muhṣan), he should be stoned but not lashed. However, if a young man commits adultery, he should be lashed one hundred times and exiled for one year from his city."

5033 - وَ رُوِيَ عَنْ أَبِي عَبْدِ اَللَّهِ اَلْمُؤْمِنِ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَلزِّنَا شَرٌّ أَوْ شُرْبُ اَلْخَمْرِ وَ كَيْفَ صَارَ فِي اَلْخَمْرِ ثَمَانِينَ وَ فِي اَلزِّنَا مِائَةً فَقَالَ "يَا إِسْحَاقُ اَلْحَدُّ وَاحِدٌ وَ لَكِنْ زِيدَ هَذَا لِتَضْيِيعِهِ اَلنُّطْفَةَ وَ لِوَضْعِهِ إِيَّاهَا فِي غَيْرِ مَوْضِعِهَا اَلَّذِي أَمَرَ اَللَّهُ عَزَّ وَ جَلَّ بِهِ".

Hadith.5033 - It is narrated from Abu Abdullah Al-Mu'min through Ishaq ibn Ammar who said: I asked Abu Abdullah (as): "Is adultery worse or drinking wine? And why is the punishment for drinking wine eighty lashes, while for adultery it is one hundred?" Imam (as) replied: "O' Ishaq, the punishment is the same, but it was increased in the case of adultery because it involves wasting the seed and placing it in a place other than where Allah (swt), the Almighty and Majestic, has commanded."

5034 - وَ رَوَى مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ أَبِي شِبْلٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ مُسْلِمٌ فَجَرَ بِجَارِيَةِ أَخِيهِ فَمَا تَوْبَتُهُ قَالَ "يَأْتِيهِ وَ يُخْبِرُهُ وَ يَسْأَلُهُ أَنْ يَجْعَلَهُ فِي حِلٍّ وَ لاَ يَعُودُ" قُلْتُ فَإِنْ لَمْ يَجْعَلْهُ مِنْ ذَلِكَ فِي حِلٍّ قَالَ "يَلْقَى اَللَّهَ عَزَّ وَ جَلَّ زَانِياً خَائِناً" قَالَ قُلْتُ فَالنَّارُ مَصِيرُهُ قَالَ "شَفَاعَةُ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ شَفَاعَتُنَا تُحِيطُ بِذُنُوبِكُمْ يَا مَعْشَرَ اَلشِّيعَةِ فَلاَ تَعُودُوا وَ لاَ تَتَّكِلُوا عَلَى شَفَاعَتِنَا فَوَ اَللَّهِ لاَ يَنَالُ أَحَدٌ شَفَاعَتَنَا إِذَا فَعَلَ هَذَا حَتَّى يُصِيبَهُ أَلَمُ اَلْعَذَابِ وَ يَرَى هَوْلَ جَهَنَّمَ ".

Hadith.5034 - It is narrated from Muhammad ibn Isma'il through Salih ibn Uqbah from Abu Shibl who said: I asked Abu Abdullah (as) about a Muslim man who committed adultery with the bondwoman of his brother. What is his repentance? Imam (as) replied: "He should go to him, inform him of what he has done, and ask him to pardon him, and he must not repeat the act." I asked: "What if his brother does not pardon him?" Imam (as) said: "Then he will meet Allah (swt), the Mighty and Majestic, as an adulterer and a betrayer." I asked: "Will Hellfire be his destination?" Imam (as) replied: "The intercession of Muhammad (peace be upon him and his family) and our intercession encompasses your sins, O' Shia community. But do not return to such acts and do not rely on our intercession, for by Allah (swt), no one will attain our intercession if he commits this sin until he experiences the pain of punishment and witnesses the terror of Hell."

5035 - وَ رَوَى عَمَّارُ بْنُ مُوسَى اَلسَّابَاطِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ شَهِدَ عَلَيْهِ ثَلاَثَةُ رِجَالٍ أَنَّهُ زَنَى بِفُلاَنَةَ وَ شَهِدَ اَلرَّابِعُ أَنَّهُ لاَ يَدْرِي بِمَنْ زَنَى قَالَ "لاَ يُحَدُّ وَ لاَ يُرْجَمُ" وَ سُئِلَ عَنْ مُحْصَنَةٍ زَنَتْ وَ هِيَ حُبْلَى قَالَ "تُقَرُّ حَتَّى تَضَعَ مَا فِي بَطْنِهَا وَ تُرْضِعَ وَلَدَهَا ثُمَّ تُرْجَمُ".

Hadith.5035 - It is narrated from Ammar ibn Musa Al-Sabati that Abu Abdullah (as) said: I asked Imam (as) about a man against whom three men testified that he had committed adultery with a certain woman, but the fourth witness testified that he did not know with whom the man had committed adultery. Imam (as) replied: "He is neither to be punished with lashes nor stoned." Imam (as) was also asked about a married woman who committed adultery and was pregnant. Imam (as) said: "She should be kept until she gives birth to what is in her womb and nurses her child, then she is to be stoned."

5036 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ رَبِيعٍ اَلْأَصَمِّ عَنِ اَلْحَارِثِ بْنِ اَلْمُغِيرَةِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ لَهُ اِمْرَأَةٌ بِالْعِرَاقِ فَأَصَابَ فُجُوراً فِي اَلْحِجَازِ فَقَالَ "يُضْرَبُ حَدَّ اَلزَّانِي مِائَةَ جَلْدَةٍ وَ لاَ يُرْجَمُ" قُلْتُ فَإِنْ كَانَ مَعَهَا فِي بَلَدٍ وَاحِدٍ وَ هُوَ فِي سِجْنٍ مَحْبُوسٌ لاَ يَقْدِرُ عَلَى أَنْ يَخْرُجَ إِلَيْهَا وَ لاَ تَدْخُلَ عَلَيْهِ أَ رَأَيْتَ إِنْ زَنَى فِي اَلسِّجْنِ قَالَ "هُوَ بِمَنْزِلَةِ اَلْغَائِبِ عَنْ أَهْلِهِ يُجْلَدُ مِائَةً".

Hadith.5036 - It is narrated from Al-Hasan ibn Mahbub, from Rabi' Al-Asam, from Al-Harith ibn Al-Mughira who said: I asked Abu Abdullah (as) about a man who had a wife in Iraq but committed adultery in the Hijaz. Imam (as) said: "He will be punished with one hundred lashes as the punishment for adultery but will not be stoned." I asked: "What if he and his wife were in the same city, but he was imprisoned and unable to go to her, nor could she visit him, and he committed adultery in prison?" Imam (as) replied: "He is like one who is absent from his family and will be lashed one hundred times."

5037 - وَ رَوَى مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ يَرْفَعُهُ قَالَ: فِي اَلْحَدِّ فِي اَلسَّفَرِ اَلَّذِي إِذَا زَنَى لَمْ يُرْجَمْ إِذَا كَانَ مُحْصَناً قَالَ "إِذَا قَصَّرَ وَ أَفْطَرَ فَلَيْسَ بِمُحْصَنٍ".

Hadith.5037 - Muhammad bin Ahmad bin Yahya narrated from Muhammad bin Al-Husayn in a marfu' report, who said: Regarding the prescribed punishment (hadd) in travel, in which if one commits adultery, he is not stoned if he is married, it was said: "If he shortens the prayer and breaks his fast, then he is not considered married (muhsan)."