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Chapter on What Requires Full Blood Money and Half Blood Money in Cases Other Than the Taking of a Life
5291 - وَ فِي رِوَايَةِ اَلسَّكُونِيِّ : "أَنَّ أَمِيرَ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ قَضَى فِي اَلصُّلْبِ إِذَا اِنْكَسَرَ اَلدِّيَةَ".
Hadith.5291 - In the narration of Al-Sakooni, it is reported that Commander of the Faithful (as) ruled that if the spine is broken, the full blood money (diya) is due.
5292 - وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ كُسِرَ بُعْصُوصُهُ فَلَمْ يَمْلِكِ اِسْتَهُ مَا فِيهِ مِنَ اَلدِّيَةِ فَقَالَ "اَلدِّيَةُ كَامِلَةً" قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ وَقَعَ بِجَارِيَةٍ فَأَفْضَاهَا وَ هِيَ إِذَا نَزَلَتْ بِتِلْكَ اَلْمَنْزِلَةِ لَمْ تَلِدْ فَقَالَ "اَلدِّيَةُ كَامِلَةً".
Hadith.5292 - Hisham ibn Salim narrated from Sulayman ibn Khalid who said:
I asked Abu Abdullah (as) about a man whose coccyx (tailbone) was broken, resulting in his inability to control his bowels.
Imam (as) replied: "The full blood money (diya) is due."
Sulayman further asked Imam (as) about a man who engaged in intercourse with a slave girl and caused ifda' (a severe injury of female reproductive organs), and she, in that condition, would never be able to bear children.
Imam (as) replied: "The full blood money (diya) is due."
5293 - وَ رَوَى حَمَّادٌ عَنِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ جَارِيَةً فَوَقَعَ عَلَيْهَا فَأَفْضَاهَا قَالَ "عَلَيْهِ اَلْإِجْرَاءُ عَلَيْهَا مَا دَامَتْ حَيَّةً".
Hadith.5293 - Hammad narrated from Al-Halabi who said:
I asked Abu Abdullah (as) about a man who married a slave girl, then had intercourse with her and caused ifda' (a severe injury of female reproductive organs).
Imam (as) replied: "He is responsible for providing for her needs as long as she is alive."
5294 - وَ فِي رِوَايَةِ اَلسَّكُونِيِّ قَالَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ : "لاَ تُقَاسُ عَيْنٌ فِي يَوْمِ غَيْمٍ".
Hadith.5294 - In the narration of Al-Sakuni, it is reported that Commander of the Faithful (as) said: "An eye is not to be examined (for diyyah) on a cloudy day."
Content
Chapter on the Blood Money for Fingers, Teeth, and Bones
5295 - رَوَى عُثْمَانُ بْنُ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلْأَصَابِعِ هَلْ لِبَعْضِهَا عَلَى بَعْضٍ فَضْلٌ فِي اَلدِّيَةِ قَالَ "هُنَّ سَوَاءٌ فِي اَلدِّيَةِ".
Hadith.5295 - It is narrated by Uthman ibn Isa from Sama'ah from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) who said:
I asked Imam (as) about the fingers - whether some of them have more value over others in terms of blood money (diyyah).
Imam (as) replied: "They are all equal in blood money (diyyah)."
5296 - وَ رَوَى عَاصِمُ بْنُ حُمَيْدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلسِّنِّ وَ اَلذِّرَاعِ يُكْسَرَانِ عَمْداً أَ لَهُمَا أَرْشٌ أَوْ قَوَدٌ فَقَالَ "قَوَدٌ"
قَالَ قُلْتُ فَإِنْ أَضْعَفُوا لَهُ اَلدِّيَةَ فَقَالَ "إِنْ أَرْضَوْهُ بِمَا شَاءَ فَهُوَ لَهُ".
Hadith.5296 - It is narrated by Asim ibn Humaid from Abu Basir from Abu Abdullah (as) who said: I asked Imam (as) about a tooth or an arm that is intentionally broken - does it require compensation (financial payment) or is there retaliation (qisas)?
Imam (as) replied: "Retaliation (qisas)."
I asked: "What if they offer him blood money instead?"
Imam (as) replied: "If he is satisfied with whatever they offer, then it is permissible for him."
5297 - وَ فِي رِوَايَةِ اِبْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "فِي اَلْإِصْبَعِ عَشْرٌ مِنَ اَلْإِبِلِ إِذَا قُطِعَتْ مِنْ أَصْلِهَا أَوْ شَلَّتْ".
Hadith.5297 - In the narration of Ibn Bukayr from Zurara from Abu Abdullah (as), he said:
"For each finger, there is a compensation of ten camels if it is cut off from its base or becomes paralyzed."
5298 - وَ فِي رِوَايَةِ جَمِيلٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ:
فِي سِنِّ اَلصَّبِيِّ يَضْرِبُهَا اَلرَّجُلُ فَتَسْقُطُ ثُمَّ تَنْبُتُ قَالَ "لَيْسَ عَلَيْهِ قِصَاصٌ وَ عَلَيْهِ اَلْأَرْشُ" وَ قَالَ فِي اَلرَّجُلِ تُكْسَرُ يَدُهُ ثُمَّ تَبْرَأُ يَدُهُ قَالَ "لاَ يُقْتَصُّ مِنْهُ وَ لَكِنْ يُعْطَى اَلْأَرْشَ" وَ سُئِلَ جَمِيلٌ كَمِ اَلْأَرْشُ فِي سِنِّ اَلصَّبِيِّ وَ كَسْرِ اَلْيَدِ قَالَ "شَيْءٌ يَسِيرٌ".
Hadith.5298 - In the narration of Jameel from some of our companions from one of the Imams (peace be upon them), that it was reported regarding the tooth of a child that is struck by a man and falls out but later grows back
Imam (as) said: "There is no retaliation (qisas) upon him, but he must pay compensation (arsh)."
Regarding a man whose hand is broken but later heals,
Imam (as) said: "There is no retaliation against him, but he must pay compensation (arsh)."
When Jamil was asked about the amount of compensation for the child's tooth and the broken hand, Imam (as) replied: "It is a small amount"
5299 - وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "أَصَابِعُ اَلْيَدَيْنِ وَ اَلرِّجْلَيْنِ فِي اَلدِّيَةِ سَوَاءٌ" وَ قَالَ "فِي اَلسِّنِّ إِذَا ضُرِبَتِ اُنْتُظِرَ بِهَا سَنَةً فَإِنْ وَقَعَتْ أُغْرِمَ اَلضَّارِبُ خَمْسَمِائَةِ دِرْهَمٍ وَ إِنْ لَمْ تَقَعْ وَ اِسْوَدَّتْ أُغْرِمَ ثُلُثَيْ دِيَتِهَا".
Hadith.5299 - Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) said:
"The fingers of the hands and feet are equal in compensation (diyyah)."
Imam (as) also said: "If a tooth is struck, it should be observed for a year. If it falls out, the striker must pay five hundred dirhams. However, if it does not fall out but turns black, the striker must pay two-thirds of its compensation."
5300 - : "وَ قَضَى أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فِي اَلْأَسْنَانِ اَلَّتِي تُقْسَمُ عَلَيْهَا اَلدِّيَةُ أَنَّهَا ثَمَانِي وَ عِشْرُونَ سِنّاً سِتَّةَ عَشَرَ فِي مَوَاخِيرِ اَلْفَمِ وَ اِثْنَا عَشَرَ فِي مَقَادِيمِهِ فَدِيَةُ كُلِّ سِنٍّ مِنَ اَلْمَقَادِيمِ إِذَا كُسِرَ حَتَّى يَذْهَبَ خَمْسُونَ دِينَاراً فَيَكُونُ ذَلِكَ سِتَّمِائَةِ دِينَارٍ وَ دِيَةُ كُلِّ سِنٍّ مِنَ اَلْمَوَاخِيرِ إِذَا كُسِرَ حَتَّى يَذْهَبَ عَلَى اَلنِّصْفِ مِنْ دِيَةِ اَلْمَقَادِيمِ خَمْسَةٌ وَ عِشْرُونَ دِينَاراً فَيَكُونُ ذَلِكَ أَرْبَعَمِائَةِ دِينَارٍ فَذَلِكَ أَلْفُ دِينَارٍ فَمَا نَقَصَ فَلاَ دِيَةَ لَهُ وَ مَا زَادَ فَلاَ دِيَةَ لَهُ".
Hadith.5300 - Imam Ali ibn Abi Talib (as) ruled regarding the teeth for which blood money (diyyah) is divided that they are twenty-eight in total - sixteen in back of the mouth and twelve in the front.
The compensation for each of the front teeth, if broken and completely lost, is fifty dinars, totaling six hundred dinars.
The compensation for each of the back teeth, if broken and completely lost, is half the amount of the front teeth, which is twenty-five dinars, totaling four hundred dinars.
Altogether, the full compensation for all these teeth is one thousand dinars. Anything less than this has no diyyah, and anything more has no diyyah.