Man Lā Yaḥḍuruh al-Faqīh

5169 - وَ رَوَى اَلْقَاسِمُ بْنُ مُحَمَّدٍ اَلْجَوْهَرِيُّ عَنْ كُلَيْبٍ اَلْأَسَدِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يُقْتَلُ فِي شَهْرٍ حَرَامٍ مَا دِيَتُهُ فَقَالَ "دِيَةٌ وَ ثُلُثٌ".

Hadith.5169 - Al-Qasim ibn Muhammad Al-Jawhari narrated from Kulayb Al-Asadi, who said: I asked Abu Abdullah (as) about a man who is killed during a sacred month - what is his blood money (diyyah)? Imam (as) said: "It is full blood money plus one-third."

5170 - وَ رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ أَبِي حَمْزَةَ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ: "أُتِيَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقِيلَ يَا رَسُولَ اَللَّهِ قَتِيلٌ فِي جُهَيْنَةَ فَقَامَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ حَتَّى اِنْتَهَى إِلَى مَسْجِدِهِمْ وَ تَسَامَعَ بِهِ اَلنَّاسُ فَأَتَوْهُ فَقَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ قَتَلَ ذَا" قَالُوا يَا رَسُولَ اَللَّهِ مَا نَدْرِي قَالَ "قَتِيلٌ مِنَ اَلْمُسْلِمِينَ بَيْنَ ظَهْرَانَيِ اَلْمُسْلِمِينَ لاَ يُدْرَى مَنْ قَتَلَهُ وَ اَلَّذِي بَعَثَنِي بِالْحَقِّ لَوْ أَنَّ أَهْلَ اَلسَّمَاءِ وَ أَهْلَ اَلْأَرْضِ اِجْتَمَعُوا فَشَرَكُوا فِي دَمِ اِمْرِئٍ مُسْلِمٍ وَ رَضُوا بِهِ لَكَبَّهُمُ اَللَّهُ عَزَّ وَ جَلَّ عَلَى مَنَاخِرِهِمْ فِي اَلنَّارِ " أَوْ قَالَ "عَلَى وُجُوهِهِمْ" ".

Hadith.5170 - Muhammad ibn Abi Umayr narrated from Mansur ibn Yunus from Abu Hamzah from one of the two Imams (as), who said: The Messenger of Allah (swt) was approached, and it was said to Him (sw): "O' Messenger of Allah (swt), there has been a murder in Juhaynah." The Messenger of Allah (swt) (peace be upon him and his family) stood up and went to their mosque. The people heard about it and gathered around him. Prophet (peace be upon him and his family) said: "Who killed this man?" They replied: "O' Messenger of Allah (swt), we do not know." Prophet (sw) said: "A Muslim has been killed among the Muslims, and no one knows who killed him? By the One (swt) who sent Me (sw) with the truth, if the people of the heavens and the people of the earth were to come together and participate in the shedding of a Muslim's blood and were pleased with it, Allah (swt), the Almighty and Majestic, would surely cast them all down on their faces - or He (swt) said, on their noses - into the Fire."

5171 - وَ سَأَلَ سَمَاعَةُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ ۝ وَ مَنْ يَقْتُلْ مُؤْمِناً مُتَعَمِّداً فَجَزٰاؤُهُ جَهَنَّمُ ۝ قَالَ "مَنْ قَتَلَ مُؤْمِناً عَلَى دِينِهِ فَذَاكَ اَلْمُتَعَمِّدُ اَلَّذِي، قَالَ اَللَّهُ عَزَّ وَ جَلَّ فِي كِتَابِهِ وَ أَعَدَّ لَهُ عَذَاباً عَظِيماً" قُلْتُ فَالرَّجُلُ يَقَعُ بَيْنَهُ وَ بَيْنَ اَلرَّجُلِ شَيْءٌ فَيَضْرِبُهُ بِسَيْفِهِ فَيَقْتُلُهُ قَالَ "لَيْسَ ذَاكَ اَلْمُتَعَمِّدَ اَلَّذِي قَالَ اَللَّهُ عَزَّ وَ جَلَّ".

Hadith.5171 - Samaah asked Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) about the saying of Allah (swt), the Almighty and Majestic: "And whoever kills a believer intentionally, his recompense is Hell" (Surah An-Nisa 4:93). Imam (as) said: "Whoever kills a believer because of his faith, that is the intentional killer whom Allah (swt), the Almighty and Majestic, mentioned in His (swt) Book and for whom He (swt) has prepared a great punishment." I asked: "What about a man who has a dispute with another man, and in the heat of the moment strikes him with a sword and kills him?" Imam (as) said: "That is not the intentional killing that Allah (swt), the Almighty and Majestic, referred to."

5172 - وَ رَوَى حَمَّادُ بْنُ عِيسَى عَنْ أَبِي اَلسَّفَاتِجِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ ۝ وَ مَنْ يَقْتُلْ مُؤْمِناً مُتَعَمِّداً فَجَزٰاؤُهُ جَهَنَّمُ ۝ قَالَ "إِنْ جَازَاهُ".

Hadith.5172 - Hammad ibn Isa narrated from Abu Al-Safatij from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) regarding the saying of Allah (swt), the Almighty and Majestic: "And whoever kills a believer intentionally, his recompense is Hell" (Surah An-Nisa 4:93). Imam (as) said: "If Allah (swt) chooses to punish him."

5173 - وَ فِي رِوَايَةِ إِبْرَاهِيمَ بْنِ أَبِي اَلْبِلاَدِ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "كَانَتْ فِي زَمَنِ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ اِمْرَأَةٌ صِدْقٌ يُقَالُ لَهَا أُمُّ فَتَّانٍ فَأَتَاهَا رَجُلٌ مِنْ أَصْحَابِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ فَسَلَّمَ عَلَيْهَا فَوَافَقَهَا مُهْتَمَّةً فَقَالَ لَهَا مَا لِي أَرَاكِ مُهْتَمَّةً قَالَتْ مَوْلاَةٌ لِي دَفَنْتُهَا فَنَبَذَتْهَا اَلْأَرْضُ مَرَّتَيْنِ قَالَ فَدَخَلْتُ عَلَى أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فَأَخْبَرْتُهُ فَقَالَ "إِنَّ اَلْأَرْضَ لَتَقْبَلُ اَلْيَهُودِيَّ وَ اَلنَّصْرَانِيَّ فَمَا لَهَا إِلاَّ أَنْ تَكُونَ تُعَذِّبُ بِعَذَابِ اَللَّهِ عَزَّ وَ جَلَّ" ثُمَّ قَالَ "أَمَا إِنَّهُ لَوْ أُخِذَتْ تُرْبَةٌ مِنْ قَبْرِ رَجُلٍ مُسْلِمٍ فَأُلْقِيَ عَلَى قَبْرِهَا لَقَرَّتْ" قَالَ فَأَتَيْتُ أُمَّ فَتَّانٍ فَأَخْبَرْتُهَا فَأَخَذَتْ تُرْبَةً مِنْ قَبْرِ رَجُلٍ مُسْلِمٍ فَأُلْقِيَ عَلَى قَبْرِهَا فَقَرَّتْ فَسَأَلْتُ عَنْهَا مَا كَانَتْ تَفْعَلُ فَقَالُوا كَانَتْ شَدِيدَةَ اَلْحُبِّ لِلرِّجَالِ لاَ تَزَالُ قَدْ وَلَدَتْ وَ أَلْقَتْ وَلَدَهَا فِي اَلتَّنُّورِ".

Hadith.5173 - In the narration of Ibrahim ibn Abi Al-Bilad from someone who mentioned it from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), that he said: "During the time of the Commander of the Faithful (as), there was a truthful woman known as Umm Fattan. A man from the companions of Imam Ali ibn Abi Talib (as) came to her and greeted her, finding her distressed. He asked her: 'Why do I see you worried?' She replied: 'A female servant of mine passed away, and I buried her, but the earth rejected her twice.' The man went to the Commander of the Faithful (as) and informed him of this. Imam Ali ibn Abi Talib (as) said: 'Indeed, the earth accepts the Jew and the Christian, so why would it reject her unless she was being punished by Allah (swt), the Almighty and Majestic?' Imam Ali ibn Abi Talib (as) then said: 'If soil from the grave of a Muslim man were taken and scattered over her grave, the earth would settle.'" The man returned to Umm Fattan and informed her of this. She took soil from the grave of a Muslim man and scattered it over her servant's grave, and the earth accepted her. When he inquired about the servant's deeds, it was said: 'She had an intense love for men, and whenever she gave birth, she would throw her child into the oven.'"

5174 - وَ رَوَى عَلِيُّ بْنُ اَلْحَكَمِ عَنِ اَلْفُضَيْلِ بْنِ سَعْدَانَ [سَعْدَانَ خ ل] عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "كَانَتْ فِي ذُؤَابَةِ سَيْفِ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ صَحِيفَةٌ مَكْتُوبٌ فِيهَا " "لَعْنَةُ اَللّٰهِ وَ اَلْمَلاٰئِكَةِ وَ اَلنّٰاسِ أَجْمَعِينَ" عَلَى مَنْ قَتَلَ غَيْرَ قَاتِلِهِ أَوْ ضَرَبَ غَيْرَ ضَارِبِهِ أَوْ أَحْدَثَ حَدَثاً أَوْ آوَى مُحْدِثاً وَ كُفْرٌ بِاللَّهِ اَلْعَظِيمِ اَلاِنْتِفَاءُ مِنْ حَسَبٍ وَ إِنْ دَقَّ " ".

Hadith.5174 - Ali ibn Al-Hakam narrated from Al-Fudayl ibn Sadan from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "There was a scroll in the hilt of the sword of the Messenger of Allah (swt) (peace be upon him and his family), and it was written in it: 'The curse of Allah (swt), the angels, and all people be upon the one who kills someone other than his killer, strikes someone other than the one who struck him, commits an offense, or shelters an offender. And to disassociate from one's lineage, no matter how small, is an act of disbelief in Allah (swt), the Almighty.'"

5175 - رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى حَكَمَ فِي دِمَائِكُمْ بِغَيْرِ مَا حَكَمَ فِي أَمْوَالِكُمْ حَكَمَ فِي أَمْوَالِكُمْ أَنَّ اَلْبَيِّنَةَ عَلَى مَنِ اِدَّعَى وَ اَلْيَمِينَ عَلَى مَنِ اُدُّعِيَ عَلَيْهِ وَ حَكَمَ فِي دِمَائِكُمْ أَنَّ اَلْيَمِينَ عَلَى مَنِ اِدَّعَى وَ اَلْبَيِّنَةَ عَلَى مَنِ اُدُّعِيَ عَلَيْهِ لِئَلاَّ يُبْطَلَ دَمُ اِمْرِئٍ مُسْلِمٍ ".

Hadith.5175 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab from Abu Basir from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "Indeed, Allah (swt), Blessed and Exalted, has ruled differently regarding your blood than He (swt) has regarding your wealth. In matters of wealth, the ruling is that the burden of proof is upon the claimant, and the oath is upon the one against whom the claim is made. However, in matters of blood, the ruling is that the oath is upon the claimant, and the proof is upon the one against whom the claim is made, so that the blood of a Muslim is not unjustly nullified."

5176 - وَ رَوَى مَنْصُورُ بْنُ يُونُسَ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : "سَأَلَنِي عِيسَى بْنُ مُوسَى وَ اِبْنُ شُبْرُمَةَ مَعَهُ عَنِ اَلْقَتِيلِ يُوجَدُ فِي أَرْضِ اَلْقَوْمِ وَحْدَهُمْ فَقُلْتُ وَجَدَ اَلْأَنْصَارُ رَجُلاً فِي سَاقِيَةٍ مِنْ سَوَاقِي خَيْبَرَ فَقَالَتِ اَلْأَنْصَارُ اَلْيَهُودُ قَتَلُوا صَاحِبَنَا فَقَالَ لَهُمْ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ "لَكُمْ بَيِّنَةٌ" فَقَالُوا لاَ فَقَالَ "أَ فَتُقْسِمُونَ" قَالَتِ اَلْأَنْصَارُ كَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَهُ فَقَالَ " فَالْيَهُودُ يُقْسِمُونَ" قَالَتِ اَلْأَنْصَارُ يُقْسِمُونَ عَلَى صَاحِبِنَا قَالَ فَوَدَاهُ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مِنْ عِنْدِهِ فَقَالَ اِبْنُ شُبْرُمَةَ أَ فَرَأَيْتَ لَوْ لَمْ يُؤَدِّهِ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَالَ قُلْتُ لاَ نَقُولُ لِمَا قَدْ صَنَعَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لَوْ لَمْ يَصْنَعْهُ" قَالَ فَقُلْتُ لَهُ فَعَلَى مَنِ اَلْقَسَامَةُ قَالَ "عَلَى أَهْلِ اَلْقَتِيلِ".

Hadith.5176 - Mansur ibn Yunus narrated from Sulayman ibn Khalid, who said: Abu Abdullah (as) said: "Isa ibn Musa and Ibn Shubrumah asked me about a murdered person found alone in the land of a people. I (Abu Abdullah (as)) said to them: The Ansar once found a man in one of the irrigation channels of Khaybar. The Ansar said: 'The Jews have killed our companion.' The Messenger of Allah (swt) asked them: 'Do you have any evidence?' They replied: 'No.' Prophet (sw) said: 'Will you swear an oath?' The Ansar said: 'How can we swear an oath about something we did not witness?' The Prophet (peace be upon him and his family) said: 'Then the Jews will swear an oath.' The Ansar responded: 'They will swear an oath concerning our companion?' So, the Prophet (peace be upon him and his family) personally paid the blood money for the man. Ibn Shubrumah then asked (Abu Abdullah (as)): 'What if the Prophet (peace be upon him and his family) had not paid it?' I {Abu Abdullah (as)) replied: 'We do not say anything about what the Messenger of Allah (swt) (peace be upon him and his family) did, as if he would not have done it.' Then I asked Imam (as): 'Upon whom does the qasamah (oath of accusation) fall?' Imam (as) replied: 'It falls upon the family of the murdered person.'"

5177 - وَ رَوَى مُحَمَّدُ بْنُ سَهْلٍ عَنْ أَبِيهِ عَنْ بَعْضِ أَشْيَاخِهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "إِنَّ أَمِيرَ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ سُئِلَ عَنْ رَجُلٍ كَانَ جَالِساً مَعَ قَوْمٍ فَمَاتَ وَ هُوَ مَعَهُمْ أَوْ رَجُلٍ وُجِدَ فِي قَبِيلَةٍ أَوْ عَلَى دَارِ قَوْمٍ فَادُّعِيَ عَلَيْهِمْ قَالَ "لَيْسَ عَلَيْهِمْ قَوَدٌ وَ لاَ يُطَلُّ دَمُهُ عَلَيْهِمُ اَلدِّيَةُ" ".

Hadith.5177 - Muhammad ibn Sahl narrated from his father, from some of his elders, from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "The Commander of the Faithful (as) was asked about a man who was sitting with a group of people and died while among them, or a man who was found dead in a tribe or near the house of some people, and they were accused of his death. Imam (as) said: 'There is no retaliation (qisas) upon them, nor is his blood wasted. However, the blood money (diyyah) is upon them.'"

5178 - وَ رَوَى مُوسَى بْنُ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "إِنَّمَا جُعِلَتِ اَلْقَسَامَةُ لِيُغَلَّظَ بِهَا فِي اَلرَّجُلِ اَلْمَعْرُوفِ بِالشَّرِّ اَلْمُتَّهَمِ فَإِنْ شَهِدُوا عَلَيْهِ جَازَتْ شَهَادَتُهُمْ".

Hadith.5178 - Musa ibn Bakr narrated from Zurarah from Abu Abdullah (as), who said: "The practice of Qasamah (the collective oath) was established to impose severity upon a man known for evil and who is suspected. If they testify against him, their testimony is accepted."