Man Lā Yaḥḍuruh al-Faqīh

3373 - وَ فِي رِوَايَةِ طَلْحَةَ بْنِ زَيْدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَلَيْهِ اَلسَّلاَمُ قَالَ قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ : "اَلشُّفْعَةُ لاَ تُورَثُ".

Hadith.3373 - In the narration of Talhah ibn Zayd from Imam Jafar ibn Muhammad Al-Sadiq (as) from Imam Muhammad ibn Ali Al-Baqir (as) who said that Imam Ali ibn Abi Talib (as) said: "Preemption (shufah) is not inherited."

3374 - وَ فِي رِوَايَةِ اَلسَّكُونِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ قَالَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "لاَ شُفْعَةَ فِي سَفِينَةٍ وَ لاَ فِي نَهَرٍ وَ لاَ فِي طَرِيقٍ وَ لاَ فِي رَحًى وَ لاَ فِي حَمَّامٍ".

Hadith.3374 - In the narration of Al-Sakooni from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) from his forefathers from Imam Ali ibn Abi Talib (as), who said that the Messenger of Allah (swt) (peace be upon him and his family) said: "There is no preemption (shufah) in a ship, nor in a river, nor in a road, nor in a mill, nor in a bathhouse."

3375 - وَ قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ : "وَصِيُّ اَلْيَتِيمِ بِمَنْزِلَةِ أَبِيهِ يَأْخُذُ لَهُ اَلشُّفْعَةَ إِذَا كَانَتْ لَهُ رَغْبَةٌ" قَالَ عَلَيْهِ اَلسَّلاَمُ "لِلْغَائِبِ اَلشُّفْعَةُ".

Hadith.3375 - Imam Ali ibn Abi Talib (as) said: "The guardian of the orphan is in the position of his father; he takes the preemption (shufah) for him if he has a desire for it." Imam Ali ibn Abi Talib (as) also said: "The absentee has the right of preemption (shufah)."

3376 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : "إِذَا وَقَعَتِ اَلسِّهَامُ اِرْتَفَعَتِ اَلشُّفْعَةُ".

Hadith.3376 - Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) said: "When the shares are divided, the right of preemption (shufah) is annulled."

3377 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلشُّفْعَةِ لِمَنْ هِيَ وَ فِي أَيِّ شَيْءٍ هِيَ وَ هَلْ تَكُونُ فِي اَلْحَيَوَانِ شُفْعَةٌ وَ كَيْفَ هِيَ قَالَ "اَلشُّفْعَةُ وَاجِبَةٌ فِي كُلِّ شَيْءٍ مِنْ حَيَوَانٍ أَوْ أَرْضٍ أَوْ مَتَاعٍ إِذَا كَانَ اَلشَّيْءُ بَيْنَ شَرِيكَيْنِ لاَ غَيْرِهِمَا فَبَاعَ أَحَدُهُمَا نَصِيبَهُ فَشَرِيكُهُ أَحَقُّ بِهِ مِنْ غَيْرِهِ فَإِنْ زَادَ عَلَى اَلاِثْنَيْنِ فَلاَ شُفْعَةَ لِأَحَدٍ مِنْهُمْ".

Hadith.3377 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about preemption (shufah)-to whom it applies, in what cases it is valid, and whether it applies to animals. Imam (as) replied: "Preemption is obligatory in everything-be it animals, land, or goods-if the property is shared between two partners and one of them sells his share. In such a case, his partner has more right to it than anyone else. However, if there are more than two partners, then none of them has a right to preemption."

3378 - أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ قَالَ : سَأَلْتُهُ عَنْ مَمْلُوكٍ بَيْنَ شُرَكَاءَ أَرَادَ أَحَدُهُمْ بَيْعَ نَصِيبِهِ قَالَ "يَبِيعُهُ" قَالَ قُلْتُ فَإِنَّهُمَا كَانَا اِثْنَيْنِ فَأَرَادَ أَحَدُهُمَا بَيْعَ نَصِيبِهِ فَلَمَّا أَقْدَمَ عَلَى اَلْبَيْعِ قَالَ لَهُ شَرِيكُهُ أَعْطِنِي قَالَ "هُوَ أَحَقُّ بِهِ" ثُمَّ قَالَ عَلَيْهِ اَلسَّلاَمُ "لاَ شُفْعَةَ فِي حَيَوَانٍ إِلاَّ أَنْ يَكُونَ اَلشَّرِيكُ فِيهِ وَاحِداً".

Hadith.3378 - Ahmad ibn Muhammad ibn Abi Nasr narrated from Abdullah ibn Sinan who said: I asked Imam (as) about a slave owned jointly by partners, and one of them wanted to sell his share. Imam (as) said: "He may sell it." I then asked: "What if there were only two partners, and one of them wanted to sell his share, but when he proceeded with the sale, his partner said to him, 'Give it to me instead'?" Imam (as) replied: "The partner has more right to it." Then Imam (as) said: "There is no preemption (shufah) in animals except when there is only one partner involved."

3379 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي رَجُلٍ اِشْتَرَى دَاراً بِرَقِيقٍ وَ مَتَاعٍ وَ بَزٍّ وَ جَوْهَرٍ فَقَالَ "لَيْسَ لِأَحَدٍ فِيهَا شُفْعَةٌ".

Hadith.3379 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab from Abu Abdullah (as): Regarding a man who bought a house using slaves, goods, fabric, and jewels. Imam (as) said: "There is no preemption (shufah) for anyone in this case."

3380 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ اِمْرَأَةً عَلَى بَيْتٍ فِي دَارٍ لَهُ وَ لَهُ فِي تِلْكَ اَلدَّارِ شُرَكَاءُ قَالَ "جَائِزٌ لَهُ وَ لَهَا وَ لاَ شُفْعَةَ لِأَحَدٍ مِنَ اَلشُّرَكَاءِ عَلَيْهَا".

Hadith.3380 - Al-Hasan ibn Mahbub narrated from Malik ibn Atiyyah from Abu Basir from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): I asked him about a man who married a woman with the condition of giving her a house in his property, and he had partners in that property. Imam (as) said: "It is permissible for him and her, and none of the partners have any right of preemption (shufah) against her."

3381 - رَوَى جَابِرُ بْنُ يَزِيدَ وَ مُعَاوِيَةُ بْنُ وَهْبٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : "مَنْ وَكَّلَ رَجُلاً عَلَى إِمْضَاءِ أَمْرٍ مِنَ اَلْأُمُورِ فَالْوَكَالَةُ ثَابِتَةٌ أَبَداً حَتَّى يُعْلِمَهُ بِالْخُرُوجِ مِنْهَا، كَمَا أَعْلَمَهُ بِالدُّخُولِ فِيهَا ".

Hadith.3381 - Jabir ibn Yazid and Mu'awiyah ibn Wahb narrated from Abu Abdullah (as) that Imam (as) said: "Whoever appoints a man as an agent to execute a matter, the agency remains valid permanently until he informs him of its termination, just as he informed him of its initiation."

3382 - وَ رُوِيَ عَنْ عَبْدِ اَللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي هِلاَلٍ اَلرَّازِيِّ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ وَكَّلَ رَجُلاً بِطَلاَقِ اِمْرَأَتِهِ إِذَا حَاضَتْ وَ طَهُرَتْ وَ خَرَجَ اَلرَّجُلُ فَبَدَا لَهُ فَأَشْهَدَ أَنَّهُ قَدْ أَبْطَلَ مَا كَانَ أَمَرَهُ بِهِ وَ أَنَّهُ قَدْ بَدَا لَهُ فِي ذَلِكَ قَالَ "فَلْيُعْلِمْ أَهْلَهُ وَ لْيُعْلِمِ اَلْوَكِيلَ ".

Hadith.3382 - It is narrated from Abdullah ibn Muskan, from Abu Hilal Al-Razi, who said: I asked Abu Abdullah (as) about a man who appointed another man as an agent to divorce his wife after she menstruates and becomes pure, but later the man changed his mind and testified that he had revoked what he had commanded and reconsidered the matter. Imam (as) said: "He should inform his wife and inform the agent."