Man Lā Yaḥḍuruh al-Faqīh

2303 - وَ فِي رِوَايَةِ عِيسَى بْنِ عَبْدِ اَللَّهِ اَلْهَاشِمِيِّ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ قَالَ : «كَانَ مَوْضِعُ اَلْكَعْبَةِ رَبْوَةً مِنَ اَلْأَرْضِ بَيْضَاءَ تُضِيءُ كَضَوْءِ اَلشَّمْسِ وَ اَلْقَمَرِ حَتَّى قَتَلَ اِبْنَا آدَمَ أَحَدُهُمَا صَاحِبَهُ فَاسْوَدَّتْ فَلَمَّا نَزَلَ آدَمُ عَلَيْهِ اَلسَّلاَمُ رَفَعَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ اَلْأَرْضَ كُلَّهَا حَتَّى رَآهَا ثُمَّ قَالَ هَذِهِ لَكَ كُلُّهَا قَالَ يَا رَبِّ مَا هَذِهِ اَلْأَرْضُ اَلْبَيْضَاءُ اَلْمُنِيرَةُ قَالَ «هِيَ حَرَمِي فِي أَرْضِي وَ قَدْ جَعَلْتُ عَلَيْكَ أَنْ تَطُوفَ بِهَا كُلَّ يَوْمٍ سَبْعَمِائَةِ طَوَافٍ» ».

Hadith.2303 - In a narration from Isa ibn Abdullah Al-Hashimi, from his father, from Imam Abu Abdullah (as), from his father (as): "The location of the Kaaba was a raised area of white earth that radiated like the light of the sun and the moon until one of Adam's sons killed his brother, and it darkened. When Adam (as) descended, Allah (swt), the Mighty and Majestic, raised the entire earth for him to see and said, 'This is all yours.' Adam said: 'My Lord (azj), what is this radiant, white land?' Allah (swt) replied: 'This is My sanctuary on My earth, and I have made it incumbent upon you to circumambulate it seven hundred times every day.'"

2147 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَنْ أَمَّ هَذَا اَلْبَيْتَ حَاجّاً أَوْ مُعْتَمِراً مُبَرَّأً مِنَ اَلْكِبْرِ رَجَعَ مِنْ ذُنُوبِهِ كَهَيْئَةِ يَوْمَ وَلَدَتْهُ أُمُّهُ وَ اَلْكِبْرُ هُوَ أَنْ يَجْهَلَ اَلْحَقَّ وَ يَطْعُنَ عَلَى أَهْلِهِ وَ مَنْ فَعَلَ ذَلِكَ فَقَدْ نَازَعَ اَللَّهَ رِدَاءَهُ ».

Hadith.2147 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever visits this House, either for Hajj or Umrah, free from arrogance, returns from their sins as pure as the day their mother gave birth to them. Arrogance is to deny the truth and to attack its people, and whoever does so has contested Allah (swt) for His mantle."

2304 - وَ رَوَى سَعِيدُ بْنُ عَبْدِ اَللَّهِ اَلْأَعْرَجُ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «أَحَبُّ اَلْأَرْضِ إِلَى اَللَّهِ تَعَالَى مَكَّةُ وَ مَا تُرْبَةٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ تُرْبَتِهَا وَ لاَ حَجَرٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ حَجَرِهَا وَ لاَ شَجَرٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ شَجَرِهَا وَ لاَ جِبَالٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ جِبَالِهَا وَ لاَ مَاءٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ مَائِهَا».

Hadith.2304 - Saeed ibn Abdullah Al-A'raj narrated from Abu Abdullah (as): "The most beloved land to Allah (swt), the Exalted, is Mecca, and no soil is more beloved to Him, Allah (swt), the Mighty and Majestic, than its soil; no stone is more beloved to Allah (swt), the Mighty and Majestic, than its stones; no tree is more beloved to Allah (swt), the Mighty and Majestic, than its trees; no mountains are more beloved to Allah (swt), the Mighty and Majestic, than its mountains; and no water is more beloved to Allah (swt), the Mighty and Majestic, than its water."

2148 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ «۝ وَ مَنْ دَخَلَهُ كٰانَ آمِناً ۝» قَالَ «مَنْ أَمَّ هَذَا اَلْبَيْتَ وَ هُوَ يَعْلَمُ أَنَّهُ اَلْبَيْتُ اَلَّذِي أَمَرَ اَللَّهُ بِهِ وَ عَرَفَنَا أَهْلَ اَلْبَيْتِ حَقَّ مَعْرِفَتِنَا كَانَ آمِناً فِي اَلدُّنْيَا وَ اَلْآخِرَةِ. وَ رُوِيَ : «أَنَّ مَنْ جَنَى جِنَايَةً ثُمَّ لَجَأَ إِلَى اَلْحَرَمِ لَمْ يُقَمْ عَلَيْهِ اَلْحَدُّ وَ لاَ يُطْعَمُ وَ لاَ يُشْرَبُ وَ لاَ يُسْقَى وَ لاَ يُؤْوَى حَتَّى يَخْرُجَ مِنَ اَلْحَرَمِ فَيُقَامَ عَلَيْهِ اَلْحَدُّ فَإِنْ أَتَى مَا يُوجِبُ اَلْحَدَّ فِي اَلْحَرَمِ أُخِذَ بِهِ فِي اَلْحَرَمِ لِأَنَّهُ لَمْ يَرَ لِلْحَرَمِ حُرْمَةً ».

Hadith.2148 - Imam Jafar ibn Muhammad Al-Sadiq (as) said regarding the words of Allah (swt), Mighty and Majestic, "And whoever enters it shall be secure" (Surah Aal-e-Imran 3:97): "Whoever visits this House knowing that it is the House that Allah (swt) has commanded and recognizes our right, the Ahlulbayt, with true recognition, shall be secure in this world and the Hereafter." It has also been narrated: "Whoever commits a crime and then seeks refuge in the Haram will not have the prescribed punishment (Hadd) carried out against them. However, they will neither be given food nor drink nor shelter until they leave the Haram, at which point the Hadd will be carried out. If someone commits a crime within the Haram that requires Hadd, they will be taken within the Haram itself because they have shown no regard for its sanctity."

2305 - وَ فِي خَبَرٍ آخَرَ : «مَا خَلَقَ اَللَّهُ تَبَارَكَ وَ تَعَالَى بُقْعَةً فِي اَلْأَرْضِ أَحَبَّ إِلَيْهِ مِنْهَا» وَ أَوْمَأَ بِيَدِهِ إِلَى اَلْكَعْبَةِ «وَ لاَ أَكْرَمَ عَلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْهَا لَهَا حَرَّمَ اَللَّهُ اَلْأَشْهُرَ اَلْحُرُمَ فِي كِتَابِهِ «يَوْمَ خَلَقَ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضَ» ».

Hadith.2305 - In another narration: "Allah (swt), Blessed and Exalted, did not create a spot on earth more beloved to Him than it"—and he gestured with his hand toward the Kaaba—"nor more honored by Allah (swt), the Mighty and Majestic, than it. For its sake, Allah (swt) sanctified the sacred months in His Book 'on the day He created the heavens and the earth.'"

2306 - وَ رُوِيَ عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «إِنَّ اَللَّهَ عَزَّ وَ جَلَّ اِخْتَارَ مِنْ كُلِّ شَيْءٍ شَيْئاً وَ اِخْتَارَ مِنَ اَلْأَرْضِ مَوْضِعَ اَلْكَعْبَةِ ».

Hadith.2306 - It has been narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that he said: "Indeed, Allah (swt), the Mighty and Majestic, chose something special from everything, and He chose from the earth the location of the Kaaba."

2149 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «دُخُولُ اَلْكَعْبَةِ دُخُولٌ فِي رَحْمَةِ اَللَّهِ وَ اَلْخُرُوجُ مِنْهَا خُرُوجٌ مِنَ اَلذُّنُوبِ مَعْصُومٌ فِيمَا بَقِيَ مِنْ عُمُرِهِ مَغْفُورٌ لَهُ مَا سَلَفَ مِنْ ذُنُوبِهِ.

Hadith.2149 - Imam (as) said: "Entering the Kaaba is an entry into the mercy of Allah (swt), and exiting it is an exit from sins, making one protected for the remainder of their life, with forgiveness granted for all past sins."

2150 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «مَنْ دَخَلَ اَلْكَعْبَةَ بِسَكِينَةٍ وَ هُوَ أَنْ يَدْخُلَهَا غَيْرَ مُتَكَبِّرٍ وَ لاَ مُتَجَبِّرٍ غُفِرَ لَهُ».

Hadith.2150 - Imam (as) said: "Whoever enters the Kaaba with tranquility, meaning they enter it without arrogance or oppression, will have their sins forgiven."

2307 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «لاَ يَزَالُ اَلدِّينُ قَائِماً مَا قَامَتِ اَلْكَعْبَةُ ».

Hadith.2307 - Imam (as) said: "The religion will remain established as long as the Kaaba stands."

2308 - وَ قَالَ زُرَارَةُ بْنُ أَعْيَنَ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : أَدْرَكْتَ اَلْحُسَيْنَ عَلَيْهِ اَلسَّلاَمُ قَالَ «نَعَمْ أَذْكُرُ وَ أَنَا مَعَهُ فِي اَلْمَسْجِدِ اَلْحَرَامِ وَ قَدْ دَخَلَ فِيهِ اَلسَّيْلُ وَ اَلنَّاسُ يَتَخَوَّفُونَ عَلَى اَلْمَقَامِ يَخْرُجُ اَلْخَارِجُ فَيَقُولُ قَدْ ذَهَبَ بِهِ اَلسَّيْلُ وَ يَدْخُلُ اَلدَّاخِلُ فَيَقُولُ هُوَ مَكَانَهُ» قَالَ «فَقَالَ «يَا فُلاَنُ مَا يَصْنَعُ هَؤُلاَءِ» فَقُلْتُ أَصْلَحَكَ اَللَّهُ يَخَافُونَ أَنْ يَكُونَ اَلسَّيْلُ قَدْ ذَهَبَ بِالْمَقَامِ قَالَ «إِنَّ اَللَّهَ عَزَّ وَ جَلَّ قَدْ جَعَلَهُ عَلَماً لَمْ يَكُنْ لِيَذْهَبَ بِهِ فَاسْتَقِرُّوا» وَ كَانَ مَوْضِعُ اَلْمَقَامِ اَلَّذِي وَضَعَهُ إِبْرَاهِيمُ عَلَيْهِ اَلسَّلاَمُ عِنْدَ جِدَارِ اَلْبَيْتِ فَلَمْ يَزَلْ هُنَاكَ حَتَّى حَوَّلَهُ أَهْلُ اَلْجَاهِلِيَّةِ إِلَى اَلْمَكَانِ اَلَّذِي هُوَ فِيهِ اَلْيَوْمَ فَلَمَّا فَتَحَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مَكَّةَ رَدَّهُ إِلَى اَلْمَوْضِعِ اَلَّذِي وَضَعَهُ إِبْرَاهِيمُ عَلَيْهِ اَلسَّلاَمُ فَلَمْ يَزَلْ هُنَاكَ إِلَى أَنْ وَلِيَ عُمَرُ فَسَأَلَ اَلنَّاسَ مَنْ مِنْكُمْ يَعْرِفُ اَلْمَكَانَ اَلَّذِي كَانَ فِيهِ اَلْمَقَامُ فَقَالَ لَهُ رَجُلٌ أَنَا قَدْ كُنْتُ أَخَذْتُ مِقْدَارَهُ بِنِسْعٍ فَهُوَ عِنْدِي فَقَالَ اِئْتِنِي بِهِ فَأَتَاهُ فَقَاسَهُ ثُمَّ رَدَّهُ إِلَى ذَلِكَ اَلْمَكَانِ.

Hadith.2308 - Zurara ibn A'yan said to Abu Ja'far (as): "Did you meet Imam Al-Husayn (as)?" Imam (as) replied: "Yes, I remember being with him in the Sacred Mosque when a flood entered it, and the people were worried about the Maqam (Station of Ibrahim). Someone would go out and say: 'The flood has taken it away,' and another would come in and say, 'It is still in its place.' Imam Al-Husayn (as) said: 'O so-and-so, what are these people doing?' I said: 'May Allah (swt) rectify your affairs, they fear that the flood might have taken the Maqam.' He said: 'Indeed, Allah (swt), the Mighty and Majestic, has made it a sign; it will not be taken away. Be at ease.' The Maqam was originally placed by Ibrahim (as) next to the wall of the Kaaba, and it remained there until the people of Jahiliyyah (pre-Islamic ignorance) moved it to its current location. When the Prophet (peace and blessings be upon him and his family) conquered Mecca, he returned it to the spot where Ibrahim (as) had placed it, and it stayed there until the caliphate of Umar. Umar asked the people: 'Who among you knows the original location of the Maqam?' A man said: 'I know. I had measured its position with a strap, and I still have it.' Umar said: 'Bring it to me.' The man brought it, and Umar measured the position and returned the Maqam to that location."