Book of Pilgrimage and Its Virtues
Chapter on the Reasons Behind Hajj
2124 - وَ فِي رِوَايَةِ أَبِي اَلْحُسَيْنِ اَلْأَسَدِيِّ رَضِيَ اَللَّهُ عَنْهُ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ عُثْمَانَ اَلدَّارِمِيِّ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ قَالَ : سَأَلْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلتَّلْبِيَةِ وَ عِلَّتِهَا فَقَالَ «إِنَّ اَلنَّاسَ إِذَا أَحْرَمُوا نَادَاهُمُ اَللَّهُ عَزَّ وَ جَلَّ فَقَالَ «عِبَادِي وَ إِمَائِي لَأُحَرِّمَنَّكُمْ عَلَى اَلنَّارِ كَمَا أَحْرَمْتُمْ لِي» فَقَوْلُهُمْ لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ إِجَابَةٌ لِلَّهِ عَزَّ وَ جَلَّ عَلَى نِدَائِهِ لَهُمْ.
Hadith.2124 - In a narration from Abu Al-Husayn Al-Asadi, may Allah (swt) be pleased with him, from Sahl bin Ziyad, from Ja'far bin Uthman Al-Darimi, from Sulayman bin Ja'far, he said:
"I asked Abu Al-Hasan (as) about the Talbiyah and its reason.
Imam (as) said: 'Indeed, when people enter Ihram, Allah (swt), Mighty and Majestic, calls out to them, saying, "My servants and handmaids, I will make you forbidden upon the Fire just as you have entered Ihram for Me." Thus, their saying, 'Labbaik Allahumma Labbaik' (Here I am, O Allah (swt), Here I am) is a response to Allah (swt), Mighty and Majestic, for His call to them.'
2125 - وَ إِنَّمَا سُمِّيَ يَوْمَ اَلتَّرْوِيَةِ لِأَنَّهُ لَمْ يَكُنْ بِعَرَفَاتٍ مَاءٌ وَ كَانُوا يَسْتَقُونَ مِنْ مَكَّةَ مِنَ اَلْمَاءِ لِرَيِّهِمْ وَ كَانَ يَقُولُ بَعْضُهُمْ لِبَعْضٍ تَرَوَّيْتُمْ تَرَوَّيْتُمْ فَسُمِّيَ يَوْمَ اَلتَّرْوِيَةِ لِذَلِكَ ».
Hadith.2125 - The Day of Tarwiyah (8th of Dhul-Hijjah) was named so because there was no water in Arafat, and people would bring water from Makkah to quench their thirst. They would say to one another, 'Have you provided water for yourselves? Have you provided water for yourselves?' Thus, it was named the Day of Tarwiyah for this reason.
2126 - وَ سُمِّيَتْ مِنًى مِنًى لِأَنَّ جَبْرَئِيلَ عَلَيْهِ اَلسَّلاَمُ أَتَى إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ فَقَالَ لَهُ تَمَنَّ يَا إِبْرَاهِيمُ وَ كَانَتْ تُسَمَّى مُنًى فَسَمَّاهَا اَلنَّاسُ مِنًى.
Hadith.2126 - "It was named Mina because Archangel Jibril (as) came to Ibrahim (as) and said to him: 'Wish (tamanna), O Ibrahim.'
It was initially called Munaa, and the people named it Mina."
2127 - وَ رُوِيَ : «إِنَّهَا سُمِّيَتْ مِنًى لِأَنَّ، إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ تَمَنَّى هُنَاكَ أَنْ يَجْعَلَ اَللَّهُ مَكَانَ اِبْنِهِ كَبْشاً يَأْمُرُهُ بِذَبْحِهِ فِدْيَةً لَهُ ».
Hadith.2127 - "It has been narrated that it was named Mina because Ibrahim (as) wished there that Allah (swt) would replace his son with a ram, commanding him to sacrifice it as a ransom for his son."
2128 - وَ سُمِّيَ اَلْخَيْفُ خَيْفاً لِأَنَّهُ مُرْتَفِعٌ عَنِ اَلْوَادِي وَ كُلُّ مَا اِرْتَفَعَ عَنِ اَلْوَادِي سُمِّيَ خَيْفاً ».
Hadith.2128 - "It was named Al-Khaif because it is elevated above the valley, and everything that rises above the valley is called 'Khaif.'"
2129 - وَ إِنَّمَا صُيِّرَ اَلْمَوْقِفُ بِالْمَشْعَرِ وَ لَمْ يُصَيَّرْ بِالْحَرَمِ لِأَنَّ اَلْكَعْبَةَ بَيْتُ اَللَّهِ وَ اَلْحَرَمَ حِجَابُهُ وَ اَلْمَشْعَرَ بَابُهُ فَلَمَّا قَصَدَهُ اَلزَّائِرُونَ أَوْقَفَهُمْ بِالْبَابِ يَتَضَرَّعُونَ حَتَّى أَذِنَ لَهُمْ بِالدُّخُولِ ثُمَّ أَوْقَفَهُمْ بِالْحِجَابِ اَلثَّانِي وَ هُوَ مُزْدَلِفَةُ فَلَمَّا نَظَرَ إِلَى طُولِ تَضَرُّعِهِمْ أَمَرَهُمْ بِتَقَرُّبِ قُرْبَانِهِمْ فَلَمَّا قَرَّبُوا وَ قَضَوْا تَفَثَهُمْ وَ تَطَهَّرُوا مِنَ اَلذُّنُوبِ اَلَّتِي كَانَتْ لَهُمْ حِجَاباً دُونَهُ أَمَرَهُمْ بِالزِّيَارَةِ عَلَى طَهَارَةٍ ».
Hadith.2129 - The standing was appointed at Al-Mash'ar and not within the Haram because the Kaaba is the House of Allah (swt), the Haram is its veil, and Al-Mash'ar is its door. When the visitors sought to approach, He made them stand at the door, pleading until He permitted them to enter. Then He made them stand at the second veil, which is Muzdalifah. When He observed their prolonged supplications, He commanded them to bring their sacrifices. Once they had offered their sacrifices, completed their rituals, and cleansed themselves of the sins that had served as barriers between them and Him, He commanded them to visit Him in a state of purity.
2130 - وَ رُوِيَ : «أَنَّهَا أَيَّامُ أَكْلٍ وَ شُرْبٍ وَ بِعَالٍ ».
Hadith.2130 - It has been narrated: 'These are days of eating, drinking, and marital relations.'
2131 - وَ إِنَّمَا يُكْرَهُ اَلاِحْتِبَاءُ فِي اَلْمَسْجِدِ اَلْحَرَامِ تَعْظِيماً لِلْكَعْبَةِ ».
Hadith.2131 - Sitting with one's knees drawn up (ihtiba') in the Sacred Mosque is disliked out of reverence for the Kaaba.
2132 - وَ إِنَّمَا سُمِّيَ اَلْحَجُّ اَلْأَكْبَرَ لِأَنَّهَا كَانَتْ سَنَةً حَجَّ فِيهَا اَلْمُسْلِمُونَوَ اَلْمُشْرِكُونَ وَ لَمْ يَحُجَّ اَلْمُشْرِكُونَ بَعْدَ تِلْكَ اَلسَّنَةِ ».
Hadith.2132 - The Hajj was called 'Al-Hajj Al-Akbar' (the Greater Pilgrimage) because it was the year in which both Muslims and polytheists performed the pilgrimage, and the polytheists did not perform Hajj after that year.
2133 - وَ إِنَّمَا صَارَ اَلتَّكْبِيرُ بِمِنًى فِي دُبُرِ خَمْسَ عَشْرَةَ صَلاَةً وَ بِالْأَمْصَارِ فِي دُبُرِ عَشَرَةِ صَلَوَاتُ لِأَنَّهُ إِذَا نَفَرَ اَلنَّاسُ فِي اَلنَّفْرِ اَلْأَوَّلِ أَمْسَكَ أَهْلُ اَلْأَمْصَارِ عَنِ اَلتَّكْبِيرِ وَ كَبَّرَ أَهْلُ مِنًى مَا دَامُوا بِمِنًى إِلَى اَلنَّفْرِ اَلْأَخِيرِ.
Hadith.2133 - The Takbir in Mina after fifteen prayers and in the towns after ten prayers was instituted because when people depart during the first departure (on the 12th of Dhul-Hijjah), the people of the towns cease the Takbir, while the people of Mina continue to say Takbir as long as they remain in Mina until the final departure (on the 13th of Dhul-Hijjah).