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Man Lā Yaḥḍuruh al-Faqīh

He who is without Jurist — 2. kötet

Book of Pilgrimage and Its Virtues

Prayer at the Mosque of Ghadir Khumm

3142 - فَإِنَّ أَحْمَدَ بْنَ مُحَمَّدِ بْنِ أَبِي نَصْرٍ رَوَى عَنْ أَبَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «يُسْتَحَبُّ اَلصَّلاَةُ فِي مَسْجِدِ اَلْغَدِيرِ لِأَنَّ اَلنَّبِيَّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَقَامَ فِيهِ أَمِيرَ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ وَ هُوَ مَوْضِعٌ أَظْهَرَ اَللَّهُ فِيهِ اَلْحَقَّ».

Hadith.3142 - It is narrated from Ahmad ibn Muhammad ibn Abi Nasr, from Aban, from Abu Abdullah (as), that he said: "Praying in the Mosque of Ghadir is recommended because the Prophet (peace be upon him and his family) appointed the Commander of the Faithful (as) there, and it is a place where Allah (swt) manifested the truth."

3143 - وَ رَوَى صَفْوَانُ عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ اَلْحَجَّاجِ قَالَ : سَأَلْتُ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلصَّلاَةِ فِي مَسْجِدِ غَدِيرِ خُمٍّ بِالنَّهَارِ وَ أَنَا مُسَافِرٌ فَقَالَ «صَلِّ فِيهِ فَإِنَّ فِيهِ فَضْلاً وَ قَدْ كَانَ أَبِي عَلَيْهِ اَلسَّلاَمُ يَأْمُرُ بِذَلِكَ».

Hadith.3143 - It is narrated by Safwan from Abdul Rahman ibn al-Hajjaj, who said: "I asked Abu Ibrahim (as) about praying in the Mosque of Ghadir Khumm during the day while I am traveling. Imam (as) said: 'Pray in it, for there is merit in it, and my father (as) used to command this.'"

3144 - وَ رُوِيَ عَنْ حَسَّانَ اَلْجَمَّالِ قَالَ : حَمَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ مِنَ اَلْمَدِينَةِ إِلَى مَكَّةَ فَلَمَّا اِنْتَهَيْنَا إِلَى مَسْجِدِ اَلْغَدِيرِ نَظَرَ فِي مَيْسَرَةِ اَلْمَسْجِدِ فَقَالَ «ذَاكَ مَوْضِعُ قَدَمِ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ حَيْثُ قَالَ «مَنْ كُنْتُ مَوْلاَهُ فَعَلِيٌّ مَوْلاَهُ» » ثُمَّ نَظَرَ إِلَى اَلْجَانِبِ اَلْآخَرِ فَقَالَ «ذَاكَ مَوْضِعُ فُسْطَاطِ اَلْمُنَافِقِينَ وَ سَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَ أَبِي عُبَيْدَةَ بْنِ اَلْجَرَّاحِ فَلَمَّا رَأَوْهُ رَافِعاً يَدَهُ قَالَ بَعْضُهُمُ اُنْظُرُوا إِلَى عَيْنَيْهِ تَدُورَانِ كَأَنَّهُمَا عَيْنَا مَجْنُونٍ فَنَزَلَ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ بِهَذِهِ اَلْآيَةِ «۝ وَ إِنْ يَكٰادُ اَلَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصٰارِهِمْ لَمّٰا سَمِعُوا اَلذِّكْرَ وَ يَقُولُونَ إِنَّهُ لَمَجْنُونٌ `وَ مٰا هُوَ إِلاّٰ ذِكْرٌ لِلْعٰالَمِينَ ۝» ».

Hadith.3144 - It is narrated from Hassan al-Jammal, who said: "I carried Abu Abdullah (as) from Medina to Mecca. When we reached the Mosque of Ghadir, he looked at the left side of the mosque and said, 'That is the spot where the Messenger of Allah (swt) (peace and blessings be upon him and his family) stood and said: "Whomever I am his master, Ali is his master."' Then he looked to the other side and said, 'That is the spot where the tents of the hypocrites were pitched, including those of Salim, the freed slave of Abu Hudhayfah, and Abu Ubaydah ibn al-Jarrah. When they saw him raising his hand, some of them said, "Look at his eyes—they are turning as if he is mad." Then Archangel Jibril (as) descended with this verse: "Indeed, those who disbelieve almost make you slip with their glances when they hear the message, and they say, 'He is indeed mad.' But it is nothing except a reminder for the worlds." (Surah Al-Qalam 68:51-52).'"

Book of Pilgrimage and Its Virtues

Stopping at the Resting Place of the Prophet {saws}

3145 - رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «إِذَا اِنْصَرَفْتَ مِنْ مَكَّةَ إِلَى اَلْمَدِينَةِ وَ اِنْتَهَيْتَ إِلَى ذِي اَلْحُلَيْفَةِ وَ أَنْتَ رَاجِعٌ إِلَى اَلْمَدِينَةِ مِنْ مَكَّةَ فَائْتِ مُعَرَّسَ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَإِنْ كُنْتَ فِي وَقْتِ صَلاَةٍ مَكْتُوبَةٍ أَوْ نَافِلَةٍ فَصَلِّ وَ إِنْ كَانَ غَيْرُ وَقْتِ صَلاَةٍ فَانْزِلْ فِيهِ قَلِيلاً فَإِنَّ اَلنَّبِيَّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَدْ كَانَ يُعَرِّسُ فِيهِ وَ يُصَلِّي فِيهِ».

Hadith.3145 - It is narrated from Mu'awiyah ibn Ammar, who said: Abu Abdullah (as) said: "When you return from Mecca to Medina and reach Dhu al-Hulayfah, stop at the Mu'arras of the Prophet (peace and blessings be upon him and his family). If it is time for an obligatory or recommended prayer, then perform the prayer. If it is not the time for prayer, then still stop there for a short while, for the Prophet (peace and blessings be upon him and his family) used to stop and pray at that place."

3146 - وَ رَوَى عَلِيُّ بْنُ مَهْزِيَارَ عَنْ مُحَمَّدِ بْنِ اَلْقَاسِمِ بْنِ اَلْفُضَيْلِ قَالَ : قُلْتُ لِأَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ جُعِلْتُ فِدَاكَ إِنَّ جَمَّالَنَا مَرَّ بِنَا وَ لَمْ يَنْزِلِ اَلْمُعَرَّسَ فَقَالَ «لاَ بُدَّ أَنْ تَرْجِعُوا إِلَيْهِ فَرَجَعْنَا إِلَيْهِ ».

Hadith.3146 - It is narrated by Ali ibn Mahziyar from Muhammad ibn al-Qasim ibn al-Fudhayl, who said: I said to Abu al-Hasan (as): "May I be your ransom, our camel driver passed us by and did not stop at al-Mu'arras. Imam (as) said: 'You must return to it.' So we went back to it."

3147 - وَ سَأَلَ اَلْعِيصُ بْنُ اَلْقَاسِمِ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْغُسْلِ فِي اَلْمُعَرَّسِ فَقَالَ «لَيْسَ عَلَيْكَ فِيهِ غُسْلٌ وَ اَلتَّعْرِيسُ هُوَ أَنْ يُصَلَّى فِيهِ وَ يُضْطَجَعَ فِيهِ لَيْلاً مُرَّ بِهِ أَوْ نَهَاراً ».

Hadith.3147 - It is narrated that Al-‘Ays ibn Al-Qasim asked Abu Abdullah (as) about performing ghusl (ritual purification) at al-Mu'arras. Imam (as) said: "You are not required to perform ghusl there. Ta'ris (staying briefly at al-Mu'arras) is to pray there and lie down, whether passing by during the night or the day."

Book of Pilgrimage and Its Virtues

Chapter on the Sanctity and Virtue of Medina

3148 - رَوَى زُرَارَةُ بْنُ أَعْيَنَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ : «حَرَّمَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَلْمَدِينَةَ مَا بَيْنَ لاَبَتَيْهَا صَيْدَهَا وَ حَرَّمَ عَلَيْهِ اَلسَّلاَمُ مَا حَوْلَهَا بَرِيداً فِي بَرِيدٍ أَنْ يُخْتَلَى خَلاَهَا أَوْ يُعْضَدَ شَجَرُهَا إِلاَّ عُودَيِ اَلنَّاضِحِ ».

Hadith.3148 - It is narrated from Zurarah ibn A’yun, from Abu Ja’far (as), who said: "The Messenger of Allah (swt) (peace be upon him and his family) sanctified the area between its two rocky grounds as the sanctuary of Medina, prohibiting its game. He (sw) also prohibited the area surrounding it—extending a barid by a barid (approximately 22 kilometers by 22 kilometers)—from having its vegetation cleared or its trees cut, except for branches used to drive camels (‘udayn al-nadhih)."

3150 - وَ رُوِيَ فِي خَبَرٍ آخَرَ : «أَنَّ مَا بَيْنَ لاَبَتَيْهَا مَا بَيْنَ اَلصَّوْرَيْنِ إِلَى اَلثَّنِيَّةِ ».

Hadith.3150 - It is narrated in another report: "The area between the two lava plains (labatayha) is what lies between as-Sawrayn and ath-Thaniyyah."

3151 - وَ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «حَدُّ مَا حَرَّمَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مِنَ اَلْمَدِينَةِ مِنْ رَبَابٍ إِلَى وَاقِمٍ وَ اَلْعُرَيْضِ وَ اَلنَّقْبِ مِنْ قِبَلِ مَكَّةَ ».

Hadith.3151 - Abu Basir narrates from Abu Abdullah (as): "The boundaries of what the Messenger of Allah (swt) (peace be upon him and his family) declared sacred from Medina are from Rabab to Waqim, and from al-‘Urays to an-Naqb, in the direction of Mecca."

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