Man Lā Yaḥḍuruh al-Faqīh

2649 - وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «لاَ تَنْظُرْ فِي اَلْمِرْآةِ وَ أَنْتَ مُحْرِمٌ لِأَنَّهُ مِنَ اَلزِّينَةِ.

Hadith.2649 - Hariz narrated from Abu Abdullah (as), who said: "Do not look into a mirror while you are in Ihram, because it is considered a form of adornment (zeenah)."

2650 - وَ رُوِيَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فِي اَلْمُحْرِمِ يَسْتَاكُ قَالَ «نَعَمْ» قَالَ قُلْتُ فَإِنْ أَدْمَى يَسْتَاكُ قَالَ «نَعَمْ هُوَ مِنَ اَلسُّنَّةِ.

Hadith.2650 - It was narrated from Mu'awiyah ibn Ammar, who said: I asked Abu Abdullah (as) about a Muhrim using a miswak (tooth-stick). Imam (as) said: "Yes." I asked: "What if it causes bleeding while using it?" Imam (as) said: "Yes, it is part of the Sunnah."

2651 - وَ رَوَى حَمَّادٌ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «لاَ بَأْسَ أَنْ يَحْتَجِمَ اَلْمُحْرِمُ مَا لَمْ يَحْلِقْ أَوْ يَقْلَعِ اَلشَّعْرَ ».

Hadith.2651 - Hammad narrated from Hariz, from Abu Abdullah (as), who said: "There is no harm for a Muhrim to undergo cupping (hijamah), provided he does not shave or pluck hair."

2652 - وَ سَأَلَ ذَرِيحٌ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْمُحْرِمِ يَحْتَجِمُ فَقَالَ «نَعَمْ إِذَا خَشِيَ اَلدَّمَ ».

Hadith.2652 - Dharih asked Abu Abdullah (as) about a Muhrim undergoing cupping (hijamah). Imam (as) said: "Yes, if he fears harm from the blood."

2653 - وَ سَأَلَ اَلْحَسَنُ اَلصَّيْقَلُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْمُحْرِمِ يُؤْذِيهِ ضِرْسُهُ أَ يَقْلَعُهُ قَالَ «نَعَمْ لاَ بَأْسَ بِهِ».

Hadith.2653 - Al-Hasan al-Sayqal asked Abu Abdullah (as) about a Muhrim whose tooth is causing him pain: "Can he have it extracted?" Imam (as) said: "Yes, there is no harm in it."

2654 - وَ رَوَى عِمْرَانُ اَلْحَلَبِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : أَنَّهُ سُئِلَ عَنِ اَلْمُحْرِمِ يَكُونُ بِهِ اَلْجُرْحُ فَيَتَدَاوَى بِدَوَاءٍ فِيهِ زَعْفَرَانٌ فَقَالَ «إِنْ كَانَ اَلزَّعْفَرَانُ غَالِباً عَلَى اَلدَّوَاءِ فَلاَ وَ إِنْ كَانَتِ اَلْأَدْوِيَةُ غَالِبَةً عَلَيْهِ فَلاَ بَأْسَ.

Hadith.2654 - Imran al-Halabi narrated from Abu Abdullah (as) that he was asked about a Muhrim who has a wound and uses a medicine containing saffron. Imam (as) said: "If the saffron is the dominant ingredient in the medicine, then no. But if the other ingredients are dominant, there is no harm in it."

2655 - وَ سَأَلَهُ مُعَاوِيَةُ بْنُ عَمَّارٍ : عَنِ اَلْمُحْرِمِ يَعْصِرُ اَلدُّمَّلَ وَ يَرْبِطُ عَلَيْهِ اَلْخِرْقَةَ فَقَالَ «لاَ بَأْسَ.

Hadith.2655 - Mu'awiyah ibn Ammar asked Imam (as) about a Muhrim squeezing a boil and tying a cloth around it. Imam (as) said: "There is no harm in it."

2656 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «إِذَا اِشْتَكَى اَلْمُحْرِمُ فَلْيَتَدَاوَ بِمَا يَحِلُّ لَهُ أَنْ يَأْكُلَ وَ هُوَ مُحْرِمٌ ».

Hadith.2656 - Imam (as) said: "If a Muhrim falls ill, let him seek treatment with what is permissible for him to consume while in the state of Ihram."

2657 - وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «إِذَا خَرَجَ بِالْمُحْرِمِ اَلْخُرَاجُ وَ اَلدُّمَّلُ فَلْيَبُطَّهُ وَ لْيُدَاوِهِ بِزَيْتٍ أَوْ سَمْنٍ.

Hadith.2657 - Hisham ibn Salim narrated from Abu Abdullah (as), who said: "If a Muhrim develops an abscess or a boil, he may lance it and treat it with oil or fat."

2658 - وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ : فِي اَلْمُحْرِمِ تَشَقَّقُ يَدَاهُ فَقَالَ «يَدْهُنُهُمَا بِزَيْتٍ أَوْ سَمْنٍ أَوْ إِهَالَةٍ».

Hadith.2658 - Muhammad ibn Muslim narrated from one of the Imams (as) regarding a Muhrim whose hands have cracked. Imam (as) said: "He may anoint them with oil, fat, or melted fat (ihalah)."