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Man Lā Yaḥḍuruh al-Faqīh borítója

Man Lā Yaḥḍuruh al-Faqīh

He who is without Jurist — 1. kötet

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What Garments Are Permissible for Prayer and What Garments Are Not

751 - وَ سُئِلَ أَبُو جَعْفَرٍ وَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِمَا اَلسَّلاَمُ فَقِيلَ لَهُمَا إِنَّا نَشْتَرِي ثِيَاباً يُصِيبُهَا اَلْخَمْرُ وَ وَدَكُ اَلْخِنْزِيرِ عِنْدَ حَاكَتِهَا أَ نُصَلِّي فِيهَا قَبْلَ أَنْ نَغْسِلَهَا فَقَالاَ «نَعَمْ لاَ بَأْسَ إِنَّمَا حَرَّمَ اَللَّهُ أَكْلَهُ وَ شُرْبَهُ وَ لَمْ يُحَرِّمْ لُبْسَهُ وَ مَسَّهُ وَ اَلصَّلاَةَ فِيهِ.

Hadith.751 - Imam Muhammad ibn Ali Al-Baqir (as) and Imam Jafar ibn Muhammad Al-Sadiq (as) were asked: "We buy clothes that may have come into contact with wine or the fat of a pig during their tailoring. Should we pray in them before washing them?" They replied: "Yes, there is no harm. Allah (swt) has only forbidden eating and drinking it (pork and wine) but has not forbidden wearing it, touching it, or praying in it."

752 - وَ سَأَلَ مُحَمَّدُ بْنُ عَلِيٍّ اَلْحَلَبِيُّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلرَّجُلِ يَكُونُ لَهُ اَلثَّوْبُ اَلْوَاحِدُ فِيهِ بَوْلٌ لاَ يَقْدِرُ عَلَى غَسْلِهِ قَالَ «يُصَلِّي فِيهِ.

Hadith.752 - Muhammad ibn Ali Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who has only one garment, and it has urine on it, but he is unable to wash it. Imam (as) said: "He should pray in it."

753 - وَ سَأَلَهُ عَلَيْهِ اَلسَّلاَمُ عَبْدُ اَلرَّحْمَنِ بْنُ أَبِي عَبْدِ اَللَّهِ: عَنِ اَلرَّجُلِ يُجْنِبُ فِي ثَوْبٍ وَ لَيْسَ مَعَهُ غَيْرُهُ وَ لاَ يَقْدِرُ عَلَى غَسْلِهِ قَالَ «يُصَلِّي فِيهِ.

Hadith.753 - He was asked by Abd al-Rahman ibn Abi 'Abdillah about a man who becomes ritually impure (junub) in a garment and has no other garment and is unable to wash it. Imam (as) said: "He should pray in it."

754 - وَ فِي خَبَرٍ آخَرَ قَالَ: «يُصَلِّي فِيهِ فَإِذَا وَجَدَ اَلْمَاءَ غَسَلَهُ وَ أَعَادَ اَلصَّلاَةَ.

Hadith.754 - In another narration, Imam (as) said: "He should pray in it, and when he finds water, he should wash it and repeat the prayer."

755 - وَ سَأَلَ عَلِيُّ بْنُ جَعْفَرٍ أَخَاهُ مُوسَى بْنَ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ عَنْ رَجُلٍ عُرْيَانٍ وَ حَضَرَتِ اَلصَّلاَةُ فَأَصَابَ ثَوْباً نِصْفُهُ دَمٌ أَوْ كُلُّهُ دَمٌ يُصَلِّي فِيهِ أَوْ يُصَلِّي عُرْيَاناً قَالَ «إِنْ وَجَدَ مَاءً غَسَلَهُ وَ إِنْ لَمْ يَجِدْ مَاءً صَلَّى فِيهِ وَ لاَ يُصَلِّ عُرْيَاناً.

Hadith.755 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about a man who is without clothing and the time for prayer arrives, and he finds a garment that is half covered in blood or entirely covered in blood. Should he pray in it, or should he pray without clothing? Imam (as) said: "If he finds water, he should wash it; if he does not find water, he should pray in it and should not pray without clothing”.

756 - وَ كَتَبَ صَفْوَانُ بْنُ يَحْيَى إِلَى أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ: يَسْأَلُهُ عَنِ اَلرَّجُلِ مَعَهُ ثَوْبَانِ فَأَصَابَ أَحَدَهُمَا بَوْلٌ وَ لَمْ يَدْرِ أَيُّهُمَا هُوَ وَ حَضَرَتِ اَلصَّلاَةُ وَ خَافَ فَوْتَهَا وَ لَيْسَ عِنْدَهُ مَاءٌ كَيْفَ يَصْنَعُ قَالَ «يُصَلِّي فِيهِمَا جَمِيعاً.

Hadith.756 - Safwan ibn Yahya wrote to Abu Al-Hasan, Imam Musa ibn Jafar Al-Kadhim (as) asking about a man who has two garments, one of which has been contaminated with urine, but he does not know which one. When the time for prayer arrives and he fears missing it, and he has no water available, what should he do? Imam (as) said: "He should pray in both of them."

757 - وَقَالَ مُحَمَّدُ بْنُ مُسْلِمٍ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: اَلدَّمُ يَكُونُ فِي اَلثَّوْبِ عَلَيَّ وَ أَنَا فِي اَلصَّلاَةِ فَقَالَ «إِنْ رَأَيْتَهُ وَ عَلَيْكَ ثَوْبٌ غَيْرُهُ فَاطْرَحْهُ وَ صَلِّ فِي غَيْرِهِ وَ إِنْ لَمْ يَكُنْ عَلَيْكَ ثَوْبٌ غَيْرُهُ فَامْضِ فِي صَلاَتِكَ وَ لاَ إِعَادَةَ عَلَيْكَ مَا لَمْ يَزِدْ عَلَى مِقْدَارِ دِرْهَمٍ فَإِنْ كَانَ أَقَلَّ مِنْ دِرْهَمٍ فَلَيْسَ بِشَيْءٍ رَأَيْتَهُ أَوْ لَمْ تَرَهُ وَ إِذَا كُنْتَ قَدْ رَأَيْتَهُ وَ هُوَ أَكْثَرُ مِنْ مِقْدَارِ اَلدِّرْهَمِ فَضَيَّعْتَ غَسْلَهُ وَ صَلَّيْتَ فِيهِ صَلَوَاتُ كَثِيرَةً فَأَعِدْ مَا صَلَّيْتَ فِيهِ وَ لَيْسَ ذَلِكَ بِمَنْزِلَةِ اَلْمَنِيِّ وَ اَلْبَوْلِ» ثُمَّ ذَكَرَ عَلَيْهِ اَلسَّلاَمُ اَلْمَنِيَّ فَشَدَّدَ فِيهِ وَ جَعَلَهُ أَشَدَّ مِنَ اَلْبَوْلِ ثُمَّ قَالَ عَلَيْهِ اَلسَّلاَمُ «إِنْ رَأَيْتَ اَلْمَنِيَّ قَبْلُ أَوْ بَعْدُ فَعَلَيْكَ اَلْإِعَادَةُ إِعَادَةُ اَلصَّلاَةِ وَ إِنْ أَنْتَ نَظَرْتَ فِي ثَوْبِكَ فَلَمْ تُصِبْهُ وَ صَلَّيْتَ فِيهِ فَلاَ إِعَادَةَ عَلَيْكَ وَ كَذَا اَلْبَوْلُ.

Hadith.757 - Muhammad ibn Muslim said to Imam Muhammad ibn Ali Al-Baqir (as) about the presence of blood on a garment while in prayer. Imam (as) said: "If you see it and have another garment with you, remove it and pray in the other garment. If you do not have another garment, continue your prayer, and you do not have to repeat it, provided that the blood does not exceed the size of a dirham. If it is less than a dirham, it is of no consequence whether you see it or not. But if you saw it and it was more than a dirham's size and neglected to wash it, and you prayed multiple prayers in that state, you must repeat all the prayers you performed in that garment. However, this is not the same ruling as for semen or urine." Imam (as) then emphasized that the impurity of semen is more severe than urine and said: "If you see semen before or after, you must repeat the prayer. If you inspected your garment and did not find it and prayed, there is no need for repetition, and the same applies for urine”.

758 - وَقَالَ أَمِيرُ اَلْمُؤْمِنِينَ صَلَوَاتُ اَللَّهِ عَلَيْهِ: «اَلسَّيْفُ بِمَنْزِلَةِ اَلرِّدَاءِ تُصَلِّي فِيهِ مَا لَمْ تَرَ فِيهِ دَماً وَ اَلْقَوْسُ بِمَنْزِلَةِ اَلرِّدَاءِ.

Hadith.758 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "A sword is like a garment; you may pray with it as long as you do not see any blood on it. A bow is also like a garment."

759 - «إِلاَّ أَنَّهُ لاَ يَجُوزُ لِلرَّجُلِ أَنْ يُصَلِّيَ وَ بَيْنَ يَدَيْهِ سَيْفٌ لِأَنَّ اَلْقِبْلَةَ أَمْنٌ » رُوِيَ ذَلِكَ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ.

Hadith.759 - "It is not permissible for a man to pray while there is a sword in front of him, because the Qibla is a place of security." This was narrated from The Commander of the Faithful Imam Ali ibn Abi Talib (as).

760 - وَ سَأَلَ عَلِيُّ بْنُ جَعْفَرٍ أَخَاهُ مُوسَى بْنَ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ عَنِ اَلرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ وَ أَمَامَهُ مِشْجَبٌ عَلَيْهِ ثِيَابٌ فَقَالَ «لاَ بَأْسَ.

Hadith.760 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about whether it is permissible for a man to pray while there is a rack with clothes hanging on it in front of him. Imam (as) said: "There is no harm."

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