142 - وَ سُئِلَ عَنْ إِنْشَادِ اَلشِّعْرِ هَلْ يَنْقُضُ اَلْوُضُوءَ فَقَالَ لاَ.
Hadith.142 – (Imam Jafar ibn Muhammad Al-Sadiq (as)) was asked whether reciting poetry nullifies ablution? Imam (as) said: 'No.'
He who is without Jurist — 1. kötet
142 - وَ سُئِلَ عَنْ إِنْشَادِ اَلشِّعْرِ هَلْ يَنْقُضُ اَلْوُضُوءَ فَقَالَ لاَ.
Hadith.142 – (Imam Jafar ibn Muhammad Al-Sadiq (as)) was asked whether reciting poetry nullifies ablution? Imam (as) said: 'No.'
143 - وَ سَأَلَهُ سَمَاعَةُ بْنُ مِهْرَانَ: عَنِ اَلرَّجُلِ يُخْفِقُ رَأْسَهُ وَ هُوَ فِي اَلصَّلاَةِ قَائِماً أَوْ رَاكِعاً قَالَ «لَيْسَ عَلَيْهِ وُضُوءٌ.
Hadith.143 - Sama'a ibn Mehran asked him about a man who nods off while standing or bowing in prayer. Imam (as) said: 'He does not need to perform ablution.'.
144 - وَ سُئِلَ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلرَّجُلِ يَرْقُدُ وَ هُوَ قَاعِدٌ هَلْ عَلَيْهِ وُضُوءٌ فَقَالَ «لاَ وُضُوءَ عَلَيْهِ مَا دَامَ قَاعِداً إِنْ لَمْ يَنْفَرِجْ.
Hadith.144 - Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man who falls asleep while sitting: does he need to perform ablution? Imam (as) said: 'He does not need to perform ablution as long as he remains seated and does not slump over.'.
145 - وَقَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: «لَيْسَ فِي اَلْقُبْلَةِ وَ لاَ اَلْمُبَاشَرَةِ وَ لاَ مَسِّ اَلْفَرْجِ وُضُوءٌ.
Hadith.145 - Imam Muhammad ibn Ali Al-Baqir (as) said: 'There is no need for ablution after kissing, touching intimately, or touching the private parts.'
146 - وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ - «إِذَا كَانَ اَلرَّجُلُ يَقْطُرُ مِنْهُ اَلْبَوْلُ وَ اَلدَّمُ إِذَا كَانَ حِينَ اَلصَّلاَةِ اِتَّخَذَ كِيساً وَ جَعَلَ فِيهِ قُطْناً ثُمَّ عَلَّقَهُ عَلَيْهِ وَ أَدْخَلَ ذَكَرَهُ فِيهِ ثُمَّ صَلَّى يَجْمَعُ بَيْنَ اَلصَّلاَتَيْنِ اَلظُّهْرِ وَ اَلْعَصْرِ يُؤَخِّرُ اَلظُّهْرَ وَ يُعَجِّلُ اَلْعَصْرَ بِأَذَانٍ وَ إِقَامَتَيْنِ وَ يُؤَخِّرُ اَلْمَغْرِبَ وَ يُعَجِّلُ اَلْعِشَاءَ بِأَذَانٍ وَ إِقَامَتَيْنِ وَ يَفْعَلُ ذَلِكَ فِي اَلصُّبْحِ.
Hadith.146 - Hariz narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: 'If a man has a condition where urine or blood drips from him, then at the time of prayer, he should use a pouch filled with cotton, attach it, and place his private part inside it. Then he should pray, combining the Dhuhr and Asr prayers by delaying Dhuhr and advancing Asr with one call to prayer (adhan) and two calls to commence (iqamah). Similarly, he should delay Maghrib and advance Isha with one adhan and two iqamah. He should do the same for Fajr.'.
147 - وَ سَأَلَ عَبْدُ اَللَّهِ بْنُ أَبِي يَعْفُورٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنْ رَجُلٍ بَالَ ثُمَّ تَوَضَّأَ وَ قَامَ إِلَى اَلصَّلاَةِ فَوَجَدَ بَلَلاً قَالَ «لاَ شَيْءَ عَلَيْهِ وَ لاَ يَتَوَضَّأُ.
Hadith.147 - Abdullah ibn Abi Ya'fur asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who urinates, performs ablution, then stands for prayer and finds wetness. Imam (as) said: 'There is nothing upon him, and he does not need to perform ablution again.'.
148 - وَ رَوَى غَيْرُهُ: فِي اَلرَّجُلِ يَبُولُ ثُمَّ يَسْتَنْجِي ثُمَّ يَرَى بَعْدَ ذَلِكَ بَلَلاً «أَنَّهُ إِذَا بَالَ فَخَرَطَ مَا بَيْنَ اَلْمَقْعَدَةِ وَ اَلْأُنْثَيَيْنِ ثَلاَثَ مَرَّاتٍ وَ غَمَزَ مَا بَيْنَهُمَا ثُمَّ اِسْتَنْجَى فَإِنْ سَالَ ذَلِكَ حَتَّى بَلَغَ اَلسُّوقَ فَلاَ يُبَالِي.
Hadith.148 - Another narration (by Imam Jafar ibn Muhammad Al-Sadiq (as) ) states: In the case of a man who urinates, performs istinja (cleansing of private parts), and then notices wetness afterward: 'If he, after urinating, presses the area between the anus and the testicles three times and massages it, then performs istinja, he need not worry even if wetness flows down to his thighs.'.
149 - كَانَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ لاَ يَرَى فِي اَلْمَذْيِ وُضُوءاً وَ لاَ غَسْلَ مَا أَصَابَ اَلثَّوْبَ مِنْهُ.
Hadith.149 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) did not consider the pre-seminal fluid (madhi) to invalidate ablution or require ritual wash, nor did he deem it necessary to wash clothing that had been affected by it”.
150 - وَ رُوِيَ: «أَنَّ اَلْمَذْيَ وَ اَلْوَذْيَ بِمَنْزِلَةِ اَلْبُصَاقِ وَ اَلْمُخَاطِ فَلاَ يُغْسَلُ مِنْهُمَا اَلثَّوْبُ وَ لاَ اَلْإِحْلِيلُ.
Hadith.150 - It has been narrated that pre-seminal fluid (madhi) and post-urinal fluid (wadhi) are akin to saliva and mucus, so neither the garment nor the private parts need to be washed because of them.
151 - وَ سَأَلَ عَبْدُ اَللَّهِ بْنُ بُكَيْرٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلرَّجُلِ يَلْبَسُ اَلثَّوْبَ وَ فِيهِ اَلْجَنَابَةُ فَيَعْرَقُ فِيهِ فَقَالَ «إِنَّ اَلثَّوْبَ لاَ يُجْنِبُ اَلرَّجُلَ.
Hadith.151 - Abdullah ibn Bakir asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who wears a garment with janabah (ritual impurity from sexual activity) and sweats in it. Imam (as) said: 'The garment does not make the man ritually impure.'.
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