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The Dislike of Sleeping After the Fajr Prayer
1446 - وَ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «خَمْسَةٌ لاَ يَنَامُونَ اَلْهَامُّ بِدَمٍ يَسْفِكُهُ وَ ذُو اَلْمَالِ اَلْكَثِيرِ لاَ أَمِينَ لَهُ وَ اَلْقَائِلُ فِي اَلنَّاسِ اَلزُّورَ وَ اَلْبُهْتَانَ عَنْ عَرَضٍ مِنَ اَلدُّنْيَا يَنَالُهُ وَ اَلْمَأْخُوذُ بِالْمَالِ اَلْكَثِيرِ وَ لاَ مَالَ لَهُ وَ اَلْمُحِبُّ حَبِيباً يَتَوَقَّعُ فِرَاقَهُ.
Hadith.1446 - Abu Basir narrated from Imam Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) who said:
"There are five types of people who cannot sleep: one who is anxious about shedding blood, the possessor of a great amount of wealth who lacks a trustworthy guardian, one who spreads lies and false accusations among people to gain a worldly benefit, the person burdened with a large amount of wealth but has none himself, and one who deeply loves someone and fears separation from them."
1447 - وَ رُوِيَ: «قِيلُوا فَإِنَّ اَللَّهَ يُطْعِمُ اَلصَّائِمَ فِي مَنَامِهِ وَ يَسْقِيهِ.
Hadith.1447 - It is narrated:
"Take a midday nap (Qailulah), for indeed Allah (swt) nourishes and provides drink to the fasting person during their sleep."
1448 - وَ رُوِيَ: «قِيلُوا فَإِنَّ اَلشَّيْطَانَ لاَ يَقِيلُ.
Hadith.1448 - It is narrated,
"Take a midday nap (Qailulah), for indeed the Shaytan does not take a nap."
1449 - وَقَالَ عَلَيْهِ اَلسَّلاَمُ: «نَوْمُ اَلْغَدَاةِ شُؤْمٌ يَحْرِمُ اَلرِّزْقَ وَ يُصَفِّرُ اَللَّوْنَ وَ كَانَ اَلْمَنُّ وَ اَلسَّلْوَى يَنْزِلُ عَلَى بَنِي إِسْرَائِيلَ مَا بَيْنَ طُلُوعِ اَلْفَجْرِ إِلَى طُلُوعِ اَلشَّمْسِ فَمَنْ نَامَ تِلْكَ اَلسَّاعَةَ لَمْ يَنْزِلْ نَصِيبُهُ فَكَانَ إِذَا اِنْتَبَهَ فَلاَ يَرَى نَصِيبَهُ اِحْتَاجَ إِلَى اَلسُّؤَالِ وَ اَلطَّلَبِ.
Hadith.1449 - Imam (as) said:
"Sleeping in the morning (after dawn) is an omen of misfortune; it deprives one of sustenance and pales the complexion. The manna and quails used to descend upon the Children of Israel between the time of dawn until sunrise, so whoever slept during that hour would not receive their share. When they woke up and did not find their portion, they were compelled to ask and seek provision”.
1450 - وَقَالَ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ: فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ: «فَالْمُقَسِّمٰاتِ أَمْراً» قَالَ «اَلْمَلاَئِكَةُ تُقَسِّمُ أَرْزَاقَ بَنِي آدَمَ مَا بَيْنَ طُلُوعِ اَلْفَجْرِ إِلَى طُلُوعِ اَلشَّمْسِ فَمَنْ يَنَامُ فِيمَا بَيْنَهُمَا يَنَامُ عَنْ رِزْقِهِ.
Hadith.1450 - Imam al-Ridha (as) said regarding the verse of Allah (swt), the Exalted: "By those who distribute commands"
He (Imam (as)) explained: "The angels distribute the sustenance of the children of Adam from the time of dawn until sunrise. Therefore, whoever sleeps during this period sleeps away their sustenance."
1451 - وَ رَوَى مُعَمَّرُ بْنُ خَلاَّدٍ عَنْ أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَالَ: كَانَ وَ هُوَ بِخُرَاسَانَ إِذَا صَلَّى اَلْفَجْرَ جَلَسَ فِي مُصَلاَّهُ إِلَى أَنْ تَطْلُعَ اَلشَّمْسُ ثُمَّ يُؤْتَى بِخَرِيطَةٍ فِيهَا مَسَاوِيكُ فَيَسْتَاكُ بِهَا وَاحِداً بَعْدَ وَاحِدٍ ثُمَّ يُؤْتَى بِكُنْدُرٍ فَيَمْضَغُهُ ثُمَّ يَدَعُ ذَلِكَ فَيُؤْتَى بِالْمُصْحَفِ فَيَقْرَأُ فِيهِ.
Hadith.1451 - Muammar ibn Khallad narrated from Imam al-Ridha (as) that when he was in Khurasan, after performing the Fajr prayer, he would sit in his prayer place until the sun rose. Then, a pouch containing miswaks (tooth-cleaning sticks) would be brought to him, and he would use them one by one. Afterward, he would be given frankincense, which he would chew for some time before leaving it aside. He would then be brought a Qur'an, which he would read from.
1452 - وَقَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «مَنْ جَلَسَ فِي مُصَلاَّهُ مِنْ صَلاَةِ اَلْفَجْرِ إِلَى طُلُوعِ اَلشَّمْسِ سَتَرَهُ اَللَّهُ مِنَ اَلنَّارِ.
Hadith.1452 - The Messenger of Allah (sw) said:
"Whoever remains seated in their place of prayer after the Fajr prayer until the sun rises, Allah (swt) will protect them from the Fire."
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The Prayer of the Two Eids
1472 - وَ رَوَى إِسْمَاعِيلُ بْنُ مُسْلِمٍ عَنِ اَلصَّادِقِ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ قَالَ: «كَانَتْ لِرَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنَزَةٌ فِي أَسْفَلِهَا عُكَّازٌ يَتَوَكَّأُ عَلَيْهَا وَ يُخْرِجُهَا فِي اَلْعِيدَيْنِ يُصَلِّي إِلَيْهَا.
Hadith.1472 - Isma'il ibn Muslim narrated from Al-Sadiq from his father (as) who said:
"The Messenger of Allah (sw) had a staff with a pointed end, which he would lean on, and he would take it out on the two Eids and pray towards it”.
1453 - رَوَى جَمِيلُ بْنُ دَرَّاجٍ عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «صَلاَةُ اَلْعِيدَيْنِ فَرِيضَةٌ وَ صَلاَةُ اَلْكُسُوفِ فَرِيضَةٌ.
Hadith.1453 - Jamil ibn Darraj narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: "The prayers of the two Eids (Eid al-Fitr and Eid al-Adha) are obligatory, and the prayer of the eclipse (Salat al-Kusoof) is also obligatory."
1454 - عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: «صَلاَةُ اَلْعِيدَيْنِ مَعَ اَلْإِمَامِ سُنَّةٌ وَ لَيْسَ قَبْلَهُمَا وَ لاَ بَعْدَهُمَا صَلاَةٌ ذَلِكَ اَلْيَوْمَ إِلَى اَلزَّوَالِ.
Hadith.1454 - From Zurarah, from Imam Muhammad ibn Ali Al-Baqir (as) who said:
"The prayer of the two Eids (Eid al-Fitr and Eid al-Adha) with the Imam is a Sunnah, and there is no prayer before or after them on that day until noon (zawal)."
