Man Lā Yaḥḍuruh al-Faqīh

1380 - وَ قَالَ: سَأَلْتُهُ عَنِ اَلرَّجُلِ يَخَافُ اَلْجَنَابَةَ فِي اَلسَّفَرِ أَوْ فِي اَلْبَرْدِ فَيُعَجِّلُ صَلاَةَ اَللَّيْلِ وَ اَلْوَتْرَ فِي أَوَّلِ اَللَّيْلِ فَقَالَ «نَعَمْ.

Hadith.1380 - He (Layth al-Muradi) said: "I asked him (Abu Abdullah (as)) about a man who fears becoming ritually impure (janabah) while traveling or in cold weather and thus performs the night prayer (salat al-layl) and Witr at the beginning of the night. Imam (as) said: 'Yes.'"

1381 - وَ رَوَى أَبُو جَرِيرِ بْنُ إِدْرِيسَ عَنْ أَبِي اَلْحَسَنِ مُوسَى بْنِ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ قَالَ قَالَ: «صَلِّ صَلاَةَ اَللَّيْلِ فِي اَلسَّفَرِ مِنْ أَوَّلِ اَللَّيْلِ فِي اَلْمَحْمِلِ وَ اَلْوَتْرَ وَ رَكْعَتَيِ اَلْفَجْرِ.

Hadith.1381 - Abu Jarir ibn Idris narrated from Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) who said: "Perform the night prayer (salat al-layl) during travel at the beginning of the night, in the carriage, and also perform the Witr and the two units (rak'ahs) of the Fajr prayer."

1382 - وَ رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ: «لَيْسَ مِنْ عَبْدٍ إِلاَّ وَ هُوَ يُوقَظُ فِي لَيْلَتِهِ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنْ قَامَ كَانَ ذَلِكَ وَ إِلاَّ جَاءَ اَلشَّيْطَانُ فَبَالَ فِي أُذُنِهِ أَ وَ لاَ يَرَى أَحَدُكُمْ أَنَّهُ إِذَا قَامَ وَ لَمْ يَكُنْ ذَلِكَ مِنْهُ قَامَ وَ هُوَ مُتَخَثِّرٌ ثَقِيلٌ كَسْلاَنُ.

Hadith.1382 - Al-'Ala' reported from Muhammad ibn Muslim from one of the Imams (as) who said: "There is no servant except that they are awakened during the night once or twice. If they rise (for prayer), it will be for their benefit; otherwise, Shaytan comes and urinates in their ear. Do you not see that when one rises and has not risen for prayer, they do so sluggishly and heavily, feeling lazy?"

1383 - وَ رَوَى اَلْحَسَنُ اَلصَّيْقَلُ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «إِنِّي لَأَمْقُتُ اَلرَّجُلَ يَأْتِينِي فَيَسْأَلُنِي عَنْ عَمَلِ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَيَقُولُ أَزِيدُ كَأَنَّهُ يَرَى أَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَصَّرَ فِي شَيْءٍ وَ إِنِّي لَأَمْقُتُ اَلرَّجُلَ قَدْ قَرَأَ اَلْقُرْآنَ ثُمَّ يَسْتَيْقِظُ مِنَ اَللَّيْلِ فَلاَ يَقُومُ حَتَّى إِذَا كَانَ عِنْدَ اَلصُّبْحِ قَامَ يُبَادِرُهُ بِصَلاَتِهِ.

Hadith.1383 - Al-Hasan al-Sayqal reported from Imam Jafar ibn Muhammad Al-Sadiq (as) who said: "I despise a man who comes to me asking about the actions of the Messenger of Allah (sw) and then says, 'Should I add more?' as if he sees that the Messenger of Allah (sw) was lacking in something. And I despise a man who has read the Qur'an and then wakes up during the night but does not rise (for prayer) until, when it is near dawn, he hastily performs his prayer."

1384 - وَ رَوَى أَبُو حَمْزَةَ اَلثُّمَالِيُّ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «مَا نَوَى عَبْدٌ أَنْ يَقُومَ أَيَّةَ سَاعَةٍ نَوَى فَعَلِمَ اَللَّهُ تَبَارَكَ وتَعَالَى ذَلِكَ مِنْهُ إِلاَّ وَكَّلَ بِهِ مَلَكَيْنِ يُحَرِّكَانِهِ تِلْكَ اَلسَّاعَةَ.

Hadith.1384 - Abu Hamzah al-Thumali reported from Imam Muhammad ibn Ali Al-Baqir (as) who said: "There is no servant who intends to rise (for prayer) at any hour they intend, and Allah (swt), Blessed and Exalted, knows this intention from them, except that He assigns two angels to move them at that hour."

1385 - وَ رَوَى عِيصُ بْنُ اَلْقَاسِمِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «إِذَا غَلَبَ اَلرَّجُلَ اَلنَّوْمُ وَ هُوَ فِي اَلصَّلاَةِ فَلْيَضَعْ رَأْسَهُ فَلْيَنَمْ فَإِنِّي أَتَخَوَّفُ عَلَيْهِ إِنْ أَرَادَ أَنْ يَقُولَ اَللَّهُمَّ أَدْخِلْنِي اَلْجَنَّةَ أَنْ يَقُولَ اَللَّهُمَّ أَدْخِلْنِي اَلنَّارَ.

Hadith.1385 - Ays ibn al-Qasim reported from Imam Jafar ibn Muhammad Al-Sadiq (as) who said: "If a man is overcome by sleep while he is in prayer, let him put his head down and sleep, for I fear that if he wishes to say, 'O’ Allah (swt), admit me to Paradise,' he might instead say, 'O’ Allah (swt), admit me to the Fire.'"

1386 - وَ رَوَى زَكَرِيَّا اَلنَّقَّاضُ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ «لاٰ تَقْرَبُوا اَلصَّلاٰةَ وَ أَنْتُمْ سُكٰارىٰ حَتّٰى تَعْلَمُوا مٰا تَقُولُونَ» قَالَ «مِنْهُ سُكْرُ اَلنَّوْمِ.

Hadith.1386 - Zakariyya al-Naqqad reported from Imam Muhammad ibn Ali Al-Baqir (as) regarding the words of Allah (swt), the Mighty and Majestic: "Do not approach prayer while you are intoxicated until you know what you are saying" (Surah An-Nisa 4:43). Imam (as) said: "This includes the intoxication of sleep."

1387 - كَانَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ « بِاسْمِكَ اَللَّهُمَّ أَحْيَا وَ بِاسْمِكَ أَمُوتُ » فَإِذَا اِسْتَيْقَظَ قَالَ - « اَلْحَمْدُ لِلَّهِ اَلَّذِي أَحْيَانِي بَعْدَ مَا أَمَاتَنِي «وَ إِلَيْهِ اَلنُّشُورُ».

Hadith.1387 - When the Messenger of Allah (sw) would go to his bed, he would say: Bismika Allahumma ahya wa bismika amoot "In Your name, O’ Allah (swt), I live, and in Your name, I die." And when he would wake up, he would say: Alhamdulillahi alladhi ahyayani ba‘da ma amatani wa ilayhi an-nushoor "All praise is due to Allah (swt), who brought me back to life after causing me to die, and to Him is the return."

1388 - وَ رَوَى جَرَّاحٌ اَلْمَدَائِنِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «إِذَا قَامَ أَحَدُكُمْ فَلْيَقُلْ: سُبْحَانَ اَللَّهِ رَبِّ اَلنَّبِيِّينَ وَ إِلَهِ اَلْمُرْسَلِينَ وَ رَبِّ اَلْمُسْتَضْعَفِينَ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي يُحْيِ اَلْمَوْتىٰ وَ هُوَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» فَإِنَّهُ إِذَا قَالَ ذَلِكَ يَقُولُ اَللَّهُ تَبَارَكَ وتَعَالَى صَدَقَ عَبْدِي وَ شَكَرَ.

Hadith.1388 - Jarraḥ al-Mada'ini reported from Abu Abdullah (as) who said: "When one of you rises (from sleep), let him say: Subhana Allah Rabb an-nabiyyeen wa ilah al-mursaleen wa Rabb al-mustad‘afeen. Wal-hamdu lillahi alladhi yuhyi al-mawta wa Huwa ‘ala kulli shay’in qadeer. 'Glory be to Allah (swt), the Lord (azj) of the Prophets, the God of the Messengers, and the Lord (azj) of the oppressed. All praise is due to Allah (swt), who gives life to the dead and who has power over all things.' When he says this, Allah (swt), Blessed and Exalted, says, 'My servant has spoken the truth and expressed gratitude.'"

1389 - وَ رَوَى عَبْدُ اَلرَّحْمَنِ بْنُ اَلْحَجَّاجِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «أَنَّهُ كَانَ إِذَا قَامَ آخِرَ اَللَّيْلِ رَفَعَ صَوْتَهُ حَتَّى يَسْمَعَ أَهْلُ اَلدَّارِ وَ يَقُولُ: اَللَّهُمَّ أَعِنِّي عَلَى هَوْلِ اَلْمُطَّلَعِ وَ وَسِّعْ عَلَيَّ اَلْمَضْجَعَ وَ اُرْزُقْنِي خَيْرَ مَا قَبْلَ اَلْمَوْتِ وَ اُرْزُقْنِي خَيْرَ مَا بَعْدَ اَلْمَوْتِ.

Hadith.1389 - Abd al-Rahman ibn al-Hajjaj reports from Imam Jafar ibn Muhammad Al-Sadiq (as) that when he would rise in the last part of the night, he would raise his voice such that the people of the household could hear and say: Allahumma a‘inni ‘ala hawli al-muttala‘, wa wassi‘ ‘alayya al-madja‘, wa urzuqni khayra ma qabl al-mawt, wa urzuqni khayra ma ba‘d al-mawt "O’ Allah (swt), help me with the terror of the Rising (on the Day of Judgment), make my resting place spacious, grant me the best of what comes before death, and grant me the best of what comes after death."