Kāmil al-Ziyārāt

4 حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيُّ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ مِنَ الْأَمْرِ الْمَذْخُورِ إِتْمَامُ الصَّلَاةِ فِي أَرْبَعَةِ مَوَاطِنَ بِمَكَّةَ وَ الْمَدِينَةِ وَ مَسْجِدِ الْكُوفَةِ وَ الْحَائِرِ

4. Muḥammad ibn ‘Abdillāh ibn Ja’far Al-Ḥimyari narrated to me from his father, from Aḥmad ibn Abī ‘Abdillāh Al-Barqi, from his father, from Ḥmmād ibn ‘Isā, from some of our companions, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The following is among the rulings which are reserved (in the Knowledge of Allāh): (a traveler can) establish prayers in full form in four locations: in Makkah, in Madīnah, in the Mosque of Kūfah, and in the Ḥā`ir.

5 قَالَ ابْنُ قُولَوَيْهِ وَ زَادَهُ الْحُسَيْنُ بْنُ أَحْمَدَ بْنِ الْمُغِيرَةِ عَقِبَ هَذَا الْحَدِيثِ فِي هَذَا الْبَابِ بِمَا أَخْبَرَهُ بِهِ حَيْدَرُ بْنُ مُحَمَّدِ بْنِ نُعَيْمٍ السَّمَرْقَنْدِيُّ بِإِجَازَتِهِ بِخَطِّهِ بِاجْتِيَازِهِ لِلْحَجِّ عَنْ أَبِي النَّضْرِ مُحَمَّدِ بْنِ مَسْعُودٍ الْعَيَّاشِيِّ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ النُّعْمَانِ عَنْ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ وَ عَلِيِّ بْنِ مَهْزِيَارَ وَ أَبِي عَلِيِّ بْنِ رَاشِدٍ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ أَبِي عَبْدِ اللَّهِ (ع) أَنَّهُ قَالَ مِنْ مَخْزُونِ عِلْمِ اللَّهِ الْإِتْمَامُ فِي أَرْبَعَةِ مَوَاطِنَ حَرَمِ اللَّهِ وَ حَرَمِ رَسُولِهِ وَ حَرَمِ أَمِيرِ الْمُؤْمِنِينَ وَ حَرَمِ الْحُسَيْنِ ص

5. Ḥusain ibn Aḥmad ibn Mughīrah (the student of the author) added the following after the previous Ḥadīth: Ḥaydar ibn Muḥammad ibn Nu’aym Al-Samarqandi narrated to me from Abil Naďr Muḥammad ibn Mas’ūd Al-‘Ayyāshi, from ‘Ali ibn Muḥammad, from Muḥammad ibn Aḥmad, from Ḥasan ibn ‘Ali ibn Nu’mān, from Abī ‘Abdillāh Al-Barqi, and from ‘Ali ibn Mahziyār, and from Abī ‘Ali ibn Rāshid, from Ḥammād ibn ‘Isā, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Among the matters which are reserved in the knowledge of Allāh is establishing prayers in full form in four locations: in the Ḥaram of Allāh, in the Ḥaram of His Messenger, in the Ḥaram of the Commander of the Believers, and in the Ḥaram of Ḥusain – may Allāh’s blessings be upon all of them.

6 حَدَّثَنِي مُحَمَّدُ بْنُ هَمَّامِ بْنِ سُهَيْلٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ مَالِكٍ الْفَزَارِيِّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَمْدَانَ الْمَدَائِنِيُّ عَنْ زِيَادٍ الْقَنْدِيِّ قَالَ قَالَ أَبُو الْحَسَنِ مُوسَى (ع) أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَ أَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي أَتِمَّ الصَّلَاةَ فِي الْحَرَمَيْنِ وَ بِالْكُوفَةِ وَ عِنْدَ قَبْرِ الْحُسَيْنِ ع

6. Muḥammad ibn Hammām ibn Suhayl narrated to me from Ja’far ibn Muḥammad ibn Mālik Al-Fazāri, from Muḥammad ibn Ḥamdān Al-Madā`ini, from Ziyād Al-Qandi, who said: Abul Ḥasan Mūsā (Imam Kāżim (a.s.)) said to me, “I love for you that which I love for myself and I hate for you that which I hate for myself. Establish prayers in full form in the two Ḥarams, in (the Mosque of) Kūfah, and next to the grave of Ḥusain (a.s.).”

7 حَدَّثَنِي عَلِيُّ بْنُ حَاتِمٍ الْقَزْوِينِيُّ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ الْأَسَدِيُّ قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ الرَّبِيعِ الصَّحَّافُ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ عَمْرِو بْنِ مَرْزُوقٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (ع) عَنِ الصَّلَاةِ فِي الْحَرَمَيْنِ وَ فِي الْكُوفَةِ وَ عِنْدَ قَبْرِ الْحُسَيْنِ (ع) قَالَ أَتِمَّ الصَّلَاةَ فِيهِمْ

7. ‘Ali ibn Ḥātim Al-Qazwīni narrated to me from Muḥammad ibn Abī ‘Abdillāh Al-Asadi, from Qāsim ibn Rabī’ Al-Saḥḥāf, from ‘Amr ibn ‘Uthmān, from ‘Amr ibn Marzūq, who said: I asked Abal Ḥasan (Imam Kāżim (a.s.)) about establishing prayers in the two Ḥarams, in (the Mosque of) Kūfah, and next to the grave of Ḥusain (a.s.). Imam (a.s.) replied, “Establish prayers in full form in these locations.”

8 حَدَّثَنِي مُحَمَّدُ بْنُ يَعْقُوبَ وَ جَمَاعَةُ مَشَايِخِي ره عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ قَالَ حَدَّثَنِي مَنْ سَمِعَ أَبَا عَبْدِ اللَّهِ (ع) يَقُولُ تَتِمُّ الصَّلَاةُ فِي الْمَسْجِدِ الْحَرَامِ وَ مَسْجِدِ الرَّسُولِ وَ مَسْجِدِ الْكُوفَةِ وَ حَرَمِ الْحُسَيْنِ

8. Muḥammad ibn Ya’qūb and all of my scholars narrated to me from Muḥammad ibn Yaḥyā Al-‘Aťťār, from Muḥammad ibn Ḥusain, from Muḥammad ibn Sinān, from Ḥudhayfah ibn Mansūr, who said: A man heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: Establish your prayers in full form in Masjid Al-Ḥarām, in the Mosque of the Messenger (s.a.a.w.), in the Mosque of Kūfah, and in the Ḥaram of Ḥusain (a.s.).

9 وَ مِنْ زِيَادَةِ الْحُسَيْنِ بْنِ أَحْمَدَ بْنِ الْمُغِيرَةِ مَا فِي حَدِيثِ أَحْمَدَ بْنِ إِدْرِيسَ بْنِ أَحْمَدَ بْنِ زَكَرِيَّا الْقُمِّيِّ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْجَبَّارِ عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ قائد [فَائِدٍ الْحَنَّاطِ عَنْ أَبِي الْحَسَنِ الْمَاضِي (ع) قَالَ سَأَلْتُهُ عَنِ الصَّلَاةِ فِي الْحَرَمَيْنِ فَقَالَ تُتِمُّ وَ لَوْ مَرَرْتَ بِهِ مَارّاً

9. Ḥusain ibn Aḥmad ibn Mughīrah (the student of the author) added the following: Aḥmad ibn Idrīs ibn Aḥmad ibn Zakariyyā Al-Qummi narrated from Muḥammad ibn ‘Abdil Jabbār, from ‘Ali ibn Ismā’īl, from Muḥammad ibn ‘Amr, from Qā`id Al-Ḥannāť, who said: I asked Abal Ḥasan Al-Māďi (Imam Kāżim (a.s.)) about establishing prayers in the two Ḥarams. Imam (a.s.) replied, “Establish prayers in full form even if you are passing through (Makkah or Madīnah).”

10 حَدَّثَنِي أَحْمَدُ بْنُ إِدْرِيسَ قَالَ حَدَّثَنِي أَحْمَدُ بْنُ أَبِي زَاهِرٍ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ الزَّيَّاتِ عَنْ حُسَيْنِ بْنِ عِمْرَانَ عَنْ عِمْرَانَ قَالَ قُلْتُ لِأَبِي الْحَسَنِ (ع) أُقَصِّرُ فِي الْمَسْجِدِ الْحَرَامِ أَوْ أُتِمُّ قَالَ إِنْ قَصَّرْتَ فَلَكَ وَ إِنْ أَتْمَمْتَ فَهُوَ خَيْرٌ وَ زِيَادَةٌ فِي الْخَيْرِ خَيْرٌ

10. Aḥmad ibn Idrīs narrated to me from Aḥmad ibn Abī Zāhir, from Muḥammad ibn Ḥusain Al-Zayyāt, from Ḥusain ibn ‘Imrān, from ‘Imrān, who said: I asked Abal Ḥasan (Imam Kāżim (a.s.)), “Should I establish prayers in Taqsīr or in full form when I am in Masjid Al-Ḥarām?” Imam (a.s.) replied, “You can choose to pray in Taqsīr but it is better if you pray in full form because doing more good deeds is always a blessing.”

1 حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْمُوسَوِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ نَهِيكٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رَجُلٍ عَنْ أَبِي جَعْفَرٍ (ع) قَالَ قَالَ لِرَجُلٍ يَا فُلَانُ مَا يَمْنَعُكَ إِذَا عَرَضَتْ لَكَ حَاجَةٌ أَنْ تَأْتِيَ قَبْرَ الْحُسَيْنِ (ع) فَتُصَلِّيَ عِنْدَهُ أَرْبَعَ رَكَعَاتٍ ثُمَّ تَسْأَلَ حَاجَتَكَ فَإِنَّ الصَّلَاةَ الْفَرِيضَةَ عِنْدَهُ تَعْدِلُ حِجَّةً- وَ النَّافِلَةَ تَعْدِلُ عُمْرَةً

1. Ja’far ibn Muḥammad ibn Ibrāhīm Al-Mūsawi narrated to me from ‘Ubaydillāh ibn Nahīk, from Ibn Abī ‘Umayr, from someone who said: Abu Ja’far (Imam Bāqir (a.s.)) said to a man: O so-and-so! What prevents you at times of need from going to the grave of Ḥusain (a.s.), praying four Rak’ah, and then asking (Allāh) for your needs?! Verily establishing an obligatory prayer next to his grave is equal to performing a Hajj and establishing a Nāfilah prayer (next to his grave) is equal to performing an ‘Umrah.

2 حَدَّثَنِي أَبِي وَ جَمَاعَةُ مَشَايِخِي عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ الْجَامُورَانِيِّ الرَّازِيِّ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْكَرِيمِ أَبِي عَلِيٍّ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ عَنْ جَابِرٍ الْجُعْفِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ (ع) لِلْمُفَضَّلِ فِي حَدِيثٍ طَوِيلٍ فِي زِيَارَةِ قَبْرِ الْحُسَيْنِ (ع) ثُمَّ تَمْضِي إِلَى صَلَاتِكَ وَ لَكَ بِكُلِّ رَكْعَةٍ رَكَعْتَهَا عِنْدَهُ- كَثَوَابِ مَنْ حَجَّ أَلْفَ حِجَّةٍ وَ اعْتَمَرَ أَلْفَ عُمْرَةٍ وَ أَعْتَقَ أَلْفَ رَقَبَةٍ وَ كَأَنَّمَا وَقَفَ فِي سَبِيلِ اللَّهِ أَلْفَ مَرَّةٍ مَعَ نَبِيٍّ مُرْسَلٍ وَ ذَكَرَ الْحَدِيثَ

2. My father and all of my scholars narrated to me from Sa’d ibn ‘Abdillāh, from Abī ‘Abdillāh Al-Jāmūrāni Al-Rāzi, from Ḥasan ibn ‘Ali ibn Abī Ḥmazah, from Abī ‘Ali Ḥasan ibn Muḥammad ibn ‘Abdil Karīm, from Mufaďďāl ibn ‘Umar, from Jābir Al-Ju’fi, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said to Mufaďďal – as part of a longer Ḥadīth about performing the Ziyārah of the grave of Ḥusain (a.s.): …then carry on with establishing prayers, for you shall have the reward of performing one thousand Hajj and one thousand ‘Umrah, freeing one thousand slaves, and fighting in the way of Allāh one thousand times with one of Allāh’s messengers for every Rak’ah of prayer next to the grave of Ḥusain (a.s.).

3 حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ وَ حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مَتٍّ الْجَوْهَرِيُّ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ أَبِي عَلِيٍّ الْحَرَّانِيِّ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) مَا لِمَنْ زَارَ قَبْرَ الْحُسَيْنِ (ع) قَالَ مَنْ أَتَاهُ وَ زَارَهُ وَ صَلَّى عِنْدَهُ رَكْعَتَيْنِ أَوْ أَرْبَعَ رَكَعَاتٍ كَتَبَ اللَّهُ [كُتِبَتْ] لَهُ حِجَّةً وَ عُمْرَةً قَالَ قُلْتُ جُعِلْتُ فِدَاكَ وَ كَذَلِكَ لِكُلِّ مَنْ أَتَى قَبْرَ إِمَامٍ مُفْتَرَضٍ طَاعَتُهُ- قَالَ وَ كَذَلِكَ لِكُلِّ مَنْ أَتَى قَبْرَ إِمَامٍ مُفْتَرَضٍ طَاعَتُهُ حَدَّثَنِي أَبِي ره عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي الْقَاسِمِ عَنْ أَبِي عَلِيٍّ الْخُزَاعِيِّ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) وَ ذَكَرَ مِثْلَهُ

3. ‘Ali ibn Ḥusain narrated to me from Muḥammad ibn Yaḥyā Al-‘Aťťār, from Muḥammad ibn Aḥmad, from Hārūn ibn Muslim, from Abī ‘Ali Al-Ḥarrāni, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)), “What is the reward for those who go to the Ziyārah of the grave of Ḥusain (a.s.)?” Imam (a.s.) replied, “Allāh will register the reward of performing a Hajj and an ‘Umrah for those who go to the grave of Ḥusain (a.s.), perform his Ziyārah, and establish two or four Rak’ah of prayer next to him.” I asked, “May I sacrifice myself for you! Is this (reward) the same for those who go to (the Ziyārah of) the grave of the (other) Imams whose obedience is obligatory?” Imam (a.s.) replied, “The reward is the same for anyone who goes to (the Ziyārah of) the grave of the (other) Imams whose obedience is obligatory.” The above Ḥadīth has also been narrated to me through the following chains: A) Muḥammad ibn Ḥusain ibn Mat Al-Jawhari, from Muḥammad ibn Aḥmad, from Hārūn ibn Muslim, from Abī ‘Ali Al-Ḥarrāni, from Abī ‘Abdillāh (a.s.). B) My father, from Sa’d ibn ‘Abdillāh, from Abil Qāsim, from Abī ‘Ali Al-Khuzā’i, from Abī ‘Abdillāh (a.s.).