Kāmil al-Ziyārāt

2 وَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الرَّزَّازُ الْكُوفِيُّ عَنْ خَالِهِ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ الزَّيَّاتِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ فَضْلِ بْنِ عَبْدِ الْمَلِكِ أَوْ عَنْ رَجُلٍ عَنِ الْفَضْلِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ إِنَّ زَائِرَ الْحُسَيْنِ بْنِ عَلِيٍّ (ع) زَائِرُ رَسُولِ اللَّهِ ص

2. Muḥammad ibn Ja’far Al-Razzāz Al-Kūfi narrated to me from his uncle Muḥammad ibn Ḥusain ibn Abil Khaťťāb Al-Zayyāt, from Ḥasan ibn Maḥbūb, from Faďl ibn ‘Abdil Malik – or from someone from Faďl, from Abī Basīr, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Verily the Zā`ir of Ḥusain ibn ‘Ali (a.s.) is the Zā`ir of the Messenger of Allāh (s.a.a.w.).

3 حَدَّثَنِي مُحَمَّدُ بْنُ يَعْقُوبَ الْكُلَيْنِيُّ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ وَ حَدَّثَنِي أَبِي (رحمه الله) عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ زَيْدٍ الشَّحَّامِ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) مَا لِمَنْ زَارَ أَحَداً مِنْكُمْ [أَحَدَكُمْ]- قَالَ كَمَنْ زَارَ رَسُولَ اللَّهِ ص

3. Muḥammad ibn Ya’qūb Al-Kulayni narrated to me from Muḥammad ibn Yaḥyā, from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Muḥammad ibn Ismā’īl ibn Bazī’, from Sāliḥ ibn ‘Uqbah, from Zayd Al-Shaḥḥām, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)), “What is the reward for those who go to the Ziyārah of one of you (the Imams (a.s.))?” Imam (a.s.) replied, “They are like those who have gone to the Ziyārah of the Messenger of Allāh (s.a.a.w.).” The above Ḥadīth has also been narrated to me through the following chain: My father, from Sa’d ibn ‘Abdillāh, from Muḥammad ibn Ḥusain, from Muḥammad ibn Ismā’īl ibn Bazī’, from Sāliḥ ibn ‘Uqbah, from Zayd Al-Shaḥḥām, from Abī ‘Abdillāh (a.s.).

4 حَدَّثَنِي أَبِي (رحمه الله) عَنِ الْحَسَنِ بْنِ مَتِّيلٍ عَنْ سَهْلِ بْنِ زِيَادٍ الْآدَمِيِّ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ زَيْدٍ الشَّحَّامِ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) مَا لِمَنْ زَارَ الْحُسَيْنَ (ع) [رَسُولَ اللَّهِ وَ عَلِيّاً] قَالَ كَمَنْ زَارَ اللَّهَ فِي عَرْشِهِ قَالَ قُلْتُ فَمَا لِمَنْ زَارَ أَحَداً مِنْكُمْ قَالَ كَمَنْ زَارَ رَسُولَ اللَّهِ (ص) حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الرَّزَّازُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ اللَّهِ (ع) مِثْلَهُ

4. My father narrated to me from Ḥasan ibn Mattīl, from Sahl ibn Ziyād Al-Ādami, from Muḥammad ibn Ḥusain, from Muḥammad ibn Ismā’īl, from Sāliḥ ibn ‘Uqbah, from Zayd Al-Shaḥḥām, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)), “What is the reward for those who go to the Ziyārah of the Messenger of Allāh and ‘Ali (a.s.)?” Imam (a.s.) replied, “They are like those who have gone to the Ziyārah of Allāh on His Throne.” I asked, “What is the reward for those who go to the Ziyārah of one of you (the Imams (a.s.))?” Imam (a.s.) replied, “They are like those who have gone to the Ziyārah of the Messenger of Allāh (s.a.a.w.).” The above Ḥadīth has also been narrated to me through the following chain: Muḥammad ibn Ja’far Al-Razzāz, from Muḥammad ibn Ḥusain, from Muḥammad ibn Ismā’īl, from Sāliḥ ibn ‘Uqbah, from Zayd Al-Shaḥḥām, from Abī ‘Abdillāh (a.s.).

1 حَدَّثَنِي أَبِي (رحمه الله) وَ جَمَاعَةُ مَشَايِخِي عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ وَ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ وَ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِّ جَمِيعاً عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (ع) قَالَ مُرُوا شِيعَتَنَا بِزِيَارَةِ قَبْرِ الْحُسَيْنِ (ع) فَإِنَّ إِتْيَانَهُ يَزِيدُ فِي الرِّزْقِ وَ يَمُدُّ فِي الْعُمُرِ وَ يَدْفَعُ مَدَافِعَ السَّوْءِ وَ إِتْيَانَهُ مُفْتَرَضٌ عَلَى كُلِّ مُؤْمِنٍ يُقِرُّ لِلْحُسَيْنِ بِالْإِمَامَةِ مِنَ اللَّهِ

1. My father and all of my scholars narrated to me from Sa’d ibn ‘Abdillāh, and from Muḥammad ibn Yaḥyā Al-‘Aťťār, and from ‘Abdillāh ibn Ja’far Al-Ḥimyari, from Aḥmad ibn Muḥammad ibn ‘Isā, from Muḥammad ibn Ismā’īl ibn Bazī’, from Abī Ayyūb (Al-Khazzāz), from Muḥammad ibn Muslim, who said: Abū Ja’far (Imam Bāqir (a.s.)) said: Order our Shia to go to the Ziyārah of the grave of Ḥusain (a.s.). Verily going to his Ziyārah increases sustenance, prolongs life, and keeps afflictions away. Verily going to his Ziyārah is obligatory on every believer who believes that Ḥusain (a.s.) is an Imam appointed by Allāh, the Great and Almighty.

2 حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحِمْيَرِيُّ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ مَنْصُورِ بْنِ حَازِمٍ قَالَ سَمِعْنَاهُ يَقُولُ مَنْ أَتَى عَلَيْهِ حَوْلٌ لَمْ يَأْتِ قَبْرَ الْحُسَيْنِ (ع) أَنْقَصَ [نَقَصَ اللَّهُ مِنْ عُمُرِهِ حَوْلًا وَ لَوْ قُلْتُ إِنَّ أَحَدَكُمْ لَيَمُوتُ قَبْلَ أَجَلِهِ بِثَلَاثِينَ سَنَةً لَكُنْتُ صَادِقاً وَ ذَلِكَ لِأَنَّكُمْ تَتْرُكُونَ زِيَارَةَ الْحُسَيْنِ (ع) فَلَا تَدَعُوا زِيَارَتَهُ- يَمُدُّ اللَّهُ فِي أَعْمَارِكُمْ وَ يَزِيدُ فِي أَرْزَاقِكُمْ وَ إِذَا تَرَكْتُمْ زِيَارَتَهُ نَقَصَ اللَّهُ مِنْ أَعْمَارِكُمْ وَ أَرْزَاقِكُمْ فَتَنَافَسُوا فِي زِيَارَتِهِ وَ لَا تَدَعُوا ذَلِكَ فَإِنَّ الْحُسَيْنَ شَاهِدٌ لَكُمْ فِي ذَلِكَ عِنْدَ اللَّهِ وَ عِنْدَ رَسُولِهِ وَ عِنْدَ فَاطِمَةَ وَ عِنْدَ أَمِيرِ الْمُؤْمِنِينَ

2. Muḥammad ibn ‘Abdillāh Al-Ḥimyari narrated to me from his father, from Muḥammad ibn ‘Abdil Ḥamīd, from Sayf ibn ‘Amīrah, from Mansūr ibn Ḥāzim, who said: We heard him (Imam Sādiq (a.s.)) say: If one (full) year passes and one does not go to (the Ziyārah of) the grave of Ḥusain (a.s.), one year from his life will be reduced by Allāh. If I tell you that some of you die thirty years before your (destined) time of death, I have said the truth and this is because you (people) ignore going to the Ziyārah of Ḥusain (a.s.). So do not neglect going to his Ziyārah, for Allāh will prolong your lives and increase your sustenance. However, if you ignore his Ziyārah, Allāh will shorten your lives and reduce your sustenance. Compete with one another in going to his Ziyārah and do not neglect it. Verily Ḥusain (a.s.) will testify on your behalf regarding this (matter) to Allāh, His Messenger (s.a.a.w.), Fāťimah (s.a.), and the Commander of the Believers (a.s.).

3 حَدَّثَنِي أَبِي (رحمه الله) عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَمَّنْ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ وَضَّاحٍ عَنْ دَاوُدَ الْحَمَّارِ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ مَنْ لَمْ يَزُرْ قَبْرَ الْحُسَيْنِ (ع) فَقَدْ حُرِمَ خَيْراً كَثِيراً وَ نُقِصَ مِنْ عُمُرِهِ سَنَةٌ

3. My father narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad, from Muḥammad ibn Ismā’īl, from someone who narrated to him, from ‘Abdillāh ibn Waďďāḥ, from Dāwūd Al-Ḥammār, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Those who do not go to the Ziyārah of the grave of Ḥusain (a.s.) will be deprived of many great blessings and one year will be reduced from their lifespan.

4 حَدَّثَنِي الْحَسَنُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ صَبَّاحٍ الْحَذَّاءِ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ سَمِعْتُهُ يَقُولُ زُورُوا الْحُسَيْنَ (ع) وَ لَوْ كُلَّ سَنَةٍ فَإِنَّ كُلَّ مَنْ أَتَاهُ عَارِفاً بِحَقِّهِ غَيْرَ جَاحِدٍ لَمْ يَكُنْ لَهُ عِوَضٌ غَيْرُ الْجَنَّةِ وَ رُزِقَ رِزْقاً وَاسِعاً وَ آتَاهُ اللَّهُ مَنْ قِبَلَهُ بِفَرَحٍ [بِفَرَجٍ] عَاجِلٍ وَ ذَكَرَ الْحَدِيثَ وَ حَدَّثَنِي جَمَاعَةُ أَصْحَابِنَا عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ بِإِسْنَادِهِ مِثْلَهُ سَوَاءً

4. Ḥasan ibn ‘Abdillāh ibn Muḥammad narrated to me from his father, from Ḥasan ibn Maḥbūb, from Sabbāḥ Al-Ḥadhā, from Muḥammad ibn Marwān, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: Go to the Ziyārah of Ḥusain (a.s.) even if it is (only) once a year. Verily anyone, who goes to him knowing his rights and without denying (his status), will be recompensed with Paradise, with abundant increase of his sustenance, and with immediate happiness which will be brought to him by Allāh. The above Ḥadīth has also been narrated to me through the following chain: A group of our companions, from Sa’d ibn ‘Abdillāh, from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Ḥasan ibn Maḥbūb, from Sabbāḥ Al-Ḥadhā, from Muḥammad ibn Marwān, from Abī ‘Abdillāh (a.s.).

5 حَدَّثَنِي أَبِي ره وَ جَمَاعَةُ مَشَايِخِي ره عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبَانٍ عَنْ عَبْدِ الْمَلِكِ الْخَثْعَمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ قَالَ لِي يَا عَبْدَ الْمَلِكِ لَا تَدَعْ زِيَارَةَ الْحُسَيْنِ بْنِ عَلِيٍّ (ع) وَ مُرْ أَصْحَابَكَ بِذَلِكَ يَمُدُّ اللَّهُ فِي عُمُرِكَ وَ يَزِيدُ اللَّهُ فِي رِزْقِكَ وَ يُحْيِيكَ اللَّهُ سَعِيداً وَ لَا تَمُوتُ إِلَّا سَعِيداً [شَهِيداً] وَ يَكْتُبُكَ سَعِيداً

5. My father and all of my scholars narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Aḥmad ibn Muḥamamd ibn Abī Nasr, from some of our companions, from Abān, from ‘Abdil Malik Al-Khath’ami, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said to me: O ‘Abd Al-Malik! Do not neglect going to the Ziyārah of Ḥusain ibn ‘Ali (a.s.) and order your friends to go to his Ziyārah, (because by going to his Ziyārah) Allāh will prolong your life, increase your sustenance, allow you to live a life of bliss and die a blissful death, as well as register you among the blissful ones.

1 حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنِ الْحَسَنِ بْنِ مُوسَى الْخَشَّابِ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ إِنَّ زَائِرَ الْحُسَيْنِ جَعَلَ ذُنُوبَهُ جِسْراً بَابَ دَارِهِ ثُمَّ عَبَرَهَا كَمَا يُخَلِّفُ أَحَدُكُمُ الْجِسْرَ وَرَاءَهُ إِذَا عَبَرَ

1. Muḥammad ibn Ḥasan ibn Walīd narrated to me from Muḥammad ibn Ḥasan Al-Saffār, from Ḥasan ibn Mūsā Al-Khashāb, from some of his scholars, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Those who go to the Ziyārah of Ḥusain (a.s.) place their sins at the door of their house like a bridge and then leave them behind by crossing it in the same way that one leaves a bridge behind after having crossed it.

2 حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الرَّزَّازُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ بَشِيرٍ الدَّهَّانِ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ إِنَّ الرَّجُلَ لَيَخْرُجُ إِلَى قَبْرِ الْحُسَيْنِ (ع) فَلَهُ إِذَا خَرَجَ مِنْ أَهْلِهِ بِكُلِّ خُطْوَةٍ مَغْفِرَةٌ مِنْ ذُنُوبِهِ ثُمَّ لَمْ يَزَلْ يُقَدَّسُ بِكُلِّ خُطْوَةٍ حَتَّى يَأْتِيَهُ فَإِذَا أَتَاهُ نَاجَاهُ اللَّهُ فَقَالَ عَبْدِي سَلْنِي أُعْطِكَ ادْعُنِي أُجِبْكَ اطْلُبْ مِنِّي أُعْطِكَ سَلْنِي حَاجَتَكَ أقضيها [أَقْضِهَا لَكَ قَالَ وَ قَالَ أَبُو عَبْدِ اللَّهِ (ع) وَ حَقٌّ عَلَى اللَّهِ أَنْ يُعْطِيَ مَا بَذَلَ

2. Muḥamamd ibn Ja’far Al-Razzāz narrated to me from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Muḥammad ibn Ismā’īl, from Sāliḥ ibn ‘Uqbah, from Bashīr Al-Dahhān, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Verily when a man leaves his family to go to the grave of Ḥusain (a.s.), with every step that he takes, (some of) his sins will be forgiven. Then as he travels (toward Ḥusain (a.s.)) he will become more and more purified. Once he arrives (at the grave of Ḥusain (a.s.)), Allāh will speak to him confidentially and say, “O My slave! Ask Me (for anything) and I will grant it. Call Me, for I will answer you. Desire anything and I will fulfill it and ask Me for any of your needs so that I may grant it.” Abū ‘Abdillāh (a.s.) added, “And he deserves to be recompensed by Allāh for that which he has spent (during the Ziyārah of Ḥusain (a.s.)).”