Kāmil al-Ziyārāt

7 وَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الرَّزَّازُ الْقُرَشِيُّ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ دَاوُدَ بْنِ فَرْقَدٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ احْمَرَّتِ السَّمَاءُ حِينَ قُتِلَ الْحُسَيْنُ (ع) سَنَةً وَ يَحْيَى بْنُ زَكَرِيَّا وَ حُمْرَتُهَا بُكَاؤُهَا

7. Muḥammad ibn Ja’far Al-Razzāz Al-Qurashi narrated to me from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Safwān ibn Yaḥyā, from Dāwūd ibn Farqad, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The heavens turned red for one year when Ḥusain (a.s.) was killed. The same thing happened when Yaḥyā ibn Zakariyyā (a.s.) was killed. The redness of the heavens is how it weeps.

8 وَ حَدَّثَنِي أَبِي (رحمه الله) عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ عَبْدِ الْخَالِقِ بْنِ عَبْدِ رَبِّهِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ (ع) يَقُولُ لَمْ يَجْعَلِ اللَّهُ لَهُ مِنْ قَبْلُ سَمِيًّا الْحُسَيْنُ بْنُ عَلِيٍّ لَمْ يَكُنْ لَهُ مِنْ قَبْلُ سَمِيًّا وَ يَحْيَى بْنُ زَكَرِيَّا (ع) لَمْ يَكُنْ لَهُ مِنْ قَبْلُ سَمِيًّا وَ لَمْ تَبْكِ السَّمَاءُ إِلَّا عَلَيْهَا أَرْبَعِينَ صَبَاحاً قَالَ قُلْتُ مَا بُكَاؤُهَا قَالَ كَانَتْ تَطْلُعُ حَمْرَاءَ وَ تَغْرُبُ حَمْرَاءَ

8. My father narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Ḥasan ibn ‘Ali ibn Faďďāl, from Ibn Bukayr, from Zurārah, from ‘Abdil Khāliq ibn ‘Abd Rabbih, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: “We have not given that name to anyone before (him)” (19:7). Ḥusain ibn ‘Ali’s name was not given to anyone before him and Yaḥyā ibn Zakariyyā’s name was also not given to anyone before him. And the heavens have never wept over anyone for forty days except for the two of them. I asked, “How did the heavens weep?” Imam (a.s.) replied, “The heavens became red at the time of sunrise and sunset.”

9 وَ حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ بْنِ مُوسَى عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ وَ سَعْدِ بْنِ عَبْدِ اللَّهِ جَمِيعاً عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ عَلِيِّ بْنِ فَضَّالٍ عَنْ أَبِي جَمِيلَةَ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (ع) قَالَ مَا بَكَتِ السَّمَاءُ عَلَى أَحَدٍ بَعْدَ يَحْيَى بْنِ زَكَرِيَّا إِلَّا عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ (ع) فَإِنَّهَا بَكَتْ عَلَيْهِ أَرْبَعِينَ يَوْماً

9. ‘Ali ibn Ḥusain ibn Mūsā narrated to me from ‘Ali ibn Ibrāhīm, and from Sa’d ibn ‘Abdillāh, from Ibrāhīm ibn Hāshim, from ‘Ali ibn Faďďāl, from Abī Jamīlah, from Jābir (Al-Ju’fi), who said: Abū Ja’far (Imam Bāqir (a.s.)) said: The heavens never wept over anyone after Yaḥyā ibn Zakariyyā (a.s.) until Ḥusain ibn ‘Ali (a.s.) was killed. And when he (Ḥusain (a.s.)) was killed, the heavens wept over him for forty days.

10 حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الرَّزَّازُ الْكُوفِيُّ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ كُلَيْبِ بْنِ مُعَاوِيَةَ الْأَسَدِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ لَمْ تَبْكِ السَّمَاءُ إِلَّا عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ وَ يَحْيَى بْنِ زَكَرِيَّا ع

10. Muḥammad ibn Ja’far Al-Razzāz Al-Kūfi narrated to me from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Ja’far ibn Bashīr, from Kulayb ibn Mu’āwiyah Al-Asadi, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The heavens have never wept over anyone other than Ḥusain ibn ‘Ali (a.s.) and Yaḥyā ibn Zakariyyā (a.s.).

11 وَ عَنْهُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ نَصْرِ بْنِ مُزَاحِمٍ عَنْ عَمْرِو بْنِ سَعْدٍ عَنْ مُحَمَّدِ بْنِ سَلَمَةَ [مَسْلَمَةَ] عَمَّنْ حَدَّثَهُ قَالَ لَمَّا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ (ع) أَمْطَرَتِ السَّمَاءُ تُرَاباً أَحْمَرَ

11. Muḥammad ibn Ja’far Al-Razzāz Al-Kūfi narrated to me from Muḥammad ibn Ḥusain, from Nasr ibn Muzāḥim, from ‘Amr ibn Sa’īd, from Muḥammad ibn Salamah, from someone who narrated to him, who said: When Ḥusain ibn ‘Ali (a.s.) was killed, the heavens rained red dust.

12 حَدَّثَنِي حَكِيمُ بْنُ دَاوُدَ بْنِ حَكِيمٍ عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنِ الْحُسَيْنِ بْنِ عِيسَى عَنْ أَسْلَمَ بْنِ الْقَاسِمِ قَالَ أَخْبَرَنَا عُمَرُ بْنُ وَهْبٍ [عَمْرُو بْنُ ثُبَيْتٍ] عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ (ع) قَالَ إِنَّ السَّمَاءَ لَمْ تَبْكِ مُنْذُ وُضِعَتْ إِلَّا عَلَى يَحْيَى بْنِ زَكَرِيَّا وَ الْحُسَيْنِ بْنِ عَلِيٍّع قُلْتُ أَيَّ شَيْءٍ كَانَ بُكَاؤُهَا قَالَ كَانَتْ إِذَا اسْتُقْبِلَتْ بِثَوْبٍ وَقَعَ عَلَى الثَّوْبِ شِبْهُ أَثَرِ الْبَرَاغِيثِ مِنَ الدَّمِ

12. Ḥukaym ibn Dāwūd ibn Ḥukaym narrated to me from Salamah ibn Khaťťāb, from Muḥammad ibn Abī ‘Umayr, from Ḥusain ibn ‘Isā, from Aslam ibn Qāsim, from ‘Umar ibn Wahab, from his father, who said: ‘Ali ibn Ḥusain (Imam Sajjād (a.s.)) said, “The heavens have never wept over anyone since the day they were created except for Yaḥyā ibn Zakariyyā (a.s.) and Ḥusain ibn ‘Ali (a.s.).” I asked, “How did the heavens weep?” Imam (a.s.) replied, “If you would have faced (the wind) with a garment, you would have seen something similar to a red mist of blood on it.”

13 حَدَّثَنِي أَبِي (رحمه الله) وَ عَلِيُّ بْنُ الْحُسَيْنِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُوسَى بْنِ الْفَضْلِ عَنْ حَنَانٍ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) مَا تَقُولُ فِي زِيَارَةِ قَبْرِ أَبِي عَبْدِ اللَّهِ الْحُسَيْنِ (ع) فَإِنَّهُ بَلَغَنَا عَنْ بَعْضِهِمْ أَنَّهَا تَعْدِلُ حِجَّةً وَ عُمْرَةً- قَالَ لَا تَعْجَبْ [مَا أَصَابَ مَا يَقُولُ] بِالْقَوْلِ هَذَا كُلِّهِ وَ لَكِنْ زُرْهُ وَ لَا تَجْفُهُ فَإِنَّهُ سَيِّدُ الشُّهَدَاءِ وَ سَيِّدُ شَبَابِ أَهْلِ الْجَنَّةِ وَ شَبِيهُ يَحْيَى بْنِ زَكَرِيَّا وَ عَلَيْهِمَا بَكَتِ السَّمَاءُ وَ الْأَرْضُ حَدَّثَنِي أَبِي وَ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ عَبْدِ الصَّمَدِ بْنِ مُحَمَّدٍ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) مِثْلَهُ سَوَاءً حَدَّثَنِي أَبِي (رحمه الله) تَعَالَى وَ جَمَاعَةُ مَشَايِخِي عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) مِثْلَهُ

13. My father and ‘Ali ibn Ḥusain both narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Mūsā ibn Faďl, from Ḥanān (ibn Sadīr), who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)), “What do you say about (the reward for) the Ziyārah of the grave of Abī ‘Abdillāh Al-Ḥusain (a.s.)? Some people have informed us that it is equal to one Hajj and one ‘Umrah.” Imam (a.s.) replied: Do not be surprised by all of these rewards. Rather, go to his Ziyārah and do not abandon him, for verily he is the Master of the Martyrs and he is the Master of the Youth of Paradise. Yaḥyā ibn Zakariyyā (a.s.) is similar to Ḥusain (a.s.) and the heavens and the earth wept (only) over the two of them. The above Ḥadīth has also been narrated to me through the following chains: A) My father, and Muḥammad ibn Ḥasan ibn Walīd, both from Muḥammad ibn Ḥasan Al-Saffār, from ‘Abdil Samad ibn Muḥammad, from Ḥanān ibn Sadīr, from Abī ‘Abdillāh (a.s.). B) My father, and all of my scholars, from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Muḥammad ibn Ismā’īl ibn Bazī’, from Ḥanān ibn Sadīr, from Abī ‘Abdillāh (a.s.).

14 وَ بِهَذَا الْإِسْنَادِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ غَيْرِ وَاحِدٍ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ حَمَّادٍ عَنْ عَامِرِ بْنِ مَعْقِلٍ عَنِ الْحَسَنِ بْنِ زِيَادٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ كَانَ قَاتِلُ يَحْيَى بْنِ زَكَرِيَّا وَلَدَ زِنًا وَ قَاتِلُ الْحُسَيْنِ (ع) وَلَدَ زِناً وَ لَمْ تَبْكِ السَّمَاءُ عَلَى أَحَدٍ إِلَّا عَلَيْهِمَا قَالَ قُلْتُ وَ كَيْفَ تَبْكِي قَالَ تَطْلُعُ الشَّمْسُ فِي حُمْرَةٍ وَ تَغِيبُ فِي حُمْرَةٍ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْقُرَشِيُّ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ بِإِسْنَادِهِ مِثْلَهُ

14. My father and ‘Ali ibn Ḥusain both narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from more than one person, from Ja’far ibn Bashīr, from Ḥammād, from ‘Āmir ibn Mi’qal, from Ḥasan ibn Ziyād, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The killer of Yaḥyā ibn Zakariyyā (a.s.) was conceived illegitimately and the killer of Ḥusain (a.s.) was (also) conceived illegitimately. The heavens have never wept over anyone other than them. I asked, “How did the heavens weep?” Imam (a.s.) replied, “The heavens became red at the time of sunrise and sunset.” The above Ḥadīth has also been narrated to me through the following chain: Muḥammad ibn Ja’far Al-Qurashi, from Muḥammad ibn Ḥusain, from Ja’far ibn Bashīr, from Ḥammād, from ‘Āmir ibn Mi’qal, from Ḥasan ibn Ziyād, from Abī ‘Abdillāh (a.s.).

15 وَ حَدَّثَنِي أَبِي وَ عَلِيُّ بْنُ الْحُسَيْنِ رَحِمَهُمَا اللَّهُ جَمِيعاً عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ هِلَالٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ سَمِعْتُهُ يَقُولُ إِنَّ السَّمَاءَ بَكَتْ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ وَ يَحْيَى بْنِ زَكَرِيَّا وَ لَمْ تَبْكِ عَلَى أَحَدٍ غَيْرِهِمَا قُلْتُ وَ مَا بُكَاؤُهَا قَالَ مَكَثُوا أَرْبَعِينَ يَوْماً تَطْلُعُ الشَّمْسُ بِحُمْرَةٍ وَ تَغْرُبُ بِحُمْرَةٍ قُلْتُ فَذَاكَ بُكَاؤُهَا قَالَ نَعَمْ

15. My father and ‘Ali ibn Ḥusain both narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Ḥasan ibn ‘Ali Al-Washā, from Ḥammād ibn ‘Uthmān, from ‘Abdillāh ibn Hilāl, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: The heavens wept over Ḥusain ibn ‘Ali (a.s.) and Yaḥyā ibn Zakariyyā (a.s.) but they did not weep over anyone other than them. I asked, “How did the heavens weep?” Imam (a.s.) replied, “The heavens became red for forty days at the time of sunrise and sunset.” I asked, “Is that how the heavens weep?” Imam (a.s.) replied, “Yes.”

16 وَ عَنْهُمَا عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْبَرْقِيِّ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ اللَّهِ الْحَسَنِيِّ عَنِ الْحَسَنِ بْنِ الْحَكَمِ النَّخَعِيِّ عَنْ كَثِيرِ بْنِ شِهَابٍ الْحَارِثِيِّ قَالَ بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ أَمِيرِ الْمُؤْمِنِينَ (ع) فِي الرَّحَبَةِ إِذْ طَلَعَ الْحُسَيْنُ (ع) عَلَيْهِ فَضَحِكَ عَلِيٌّ (ع) ضَحِكاً حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ إِنَّ اللَّهَ ذَكَرَ قَوْماً وَ قَالَ فَما بَكَتْ عَلَيْهِمُ السَّماءُ وَ الْأَرْضُ وَ ما كانُوا مُنْظَرِينَ وَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ لَيَقْتُلُنَّ هَذَا وَ لَتَبْكِيَنَّ عَلَيْهِ السَّمَاءُ وَ الْأَرْضُ

16. My father and ‘Ali ibn Ḥusain both narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad, from Muḥammad ibn Khālid Al-Barqi, from ‘Abdil ‘Aďīm ibn ‘Abdillāh Al-Ḥasani, from Ḥasan ibn Ḥakam Al-Nakha’i, from Kuthayr ibn Shihāb Al-Ḥārithi, who said: (One day) while we were sitting with the Commander of the Believers (a.s.) in Ruḥbah, Ḥusain (a.s.) entered. (When the Commander of the Believers (a.s.) saw him), he smiled in a way that one could see his teeth. Then he (the Commander of the Believers (a.s.)) said: Allāh has mentioned some people in the Qur’an by saying, “Neither did the heavens weep over them, nor the earth, nor were they granted respite” (44:29). I swear to He, who split the grain and created the living beings, that he (Ḥusain (a.s.)) will be killed and the heavens and the earth will weep over him.