Al-Khiṣāl

5-50 حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد بن الحسن الصفار، عن إبراهيم بن هاشم، عن عبدالرحمن بن حماد، عن إبراهيم بن عبدالحميد، عن أبي اسامة، عن أبي عبد الله عليه السلام قال: قال لي أبي: ألا اخبرك بخمسة لم يطلع الله عليها أحدا من خلقه، قلت: بلى، قال: "إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ".

5-50 Muhammad ibn al-Hassan ibn Ahmad ibn al-Walid - may God be pleased with him - narrated that Muhammad ibn al-Hassan al-Saffar quoted Ibrahim ibn Hashim, on the authority of Abdul Rahman ibn Himad, on the authority of Ibrahim ibn Abdul-Hamid, on the authority of Abi Usamah, “Aba Abdullah as-Sadiq (MGB) asked me, ‘Do you want me to inform you about five things which no one is aware of?’ I said, ‘Yes.’ He (MGB) replied, ‘Verily the knowledge of the Hour is with God (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does anyone know what it is that he will earn on the morrow: Nor does anyone know in what land he is to die. Verily with God is full knowledge and He is acquainted (with all things).’”

5-51 حدثنا محمد بن موسى بن المتوكل رضي الله عنه قال: حدثنا عبد الله بن جعفر الحميري، عن أحمد بن محمد بن عيسى، عن الحسن بن محبوب، عن أبي ولاد [الحناط]، عن أبي عبد الله عليه السلام قال: كان علي بن الحسين عليهما السلام يقول: إن المعرفة بكمال دين المسلم تركه الكلام فيما لا يعنيه، وقلة المراء وحلمه وصبره وحسن خلقه

5-51 Muhammad ibn Musa ibn al-Mutevakil - may God be pleased with him - narrated that Abdullah ibn Ja’far al-Homayry quoted Ahmad ibn Muhammad ibn Isa, on the authority of Al-Hassan ibn Mahboob, on the authority of Abi Vilad (al-Hinat), on the authority of Aba Abdullah as-Sadiq (MGB) that Ali ibn al-Hussein as-Sajjad (MGB) said, “Indeed the perfection of a Muslim’s faith can be recognized by the following five things: not saying absurd things; quarrelling rarely; having perseverance; being patient and being good-tempered.”

5-52 حدثنا أبي رضي الله عنه قال: حدثنا محمد بن يحيى العطار قال: حدثنا أحمد بن محمد بن عيسى، عن الحسن بن محبوب، عن عمار بن مروان قال: سمعت أبا عبد الله عليه السلام يقول: فيما يخرج من المعادن، والبحر، والغنيمة، والحلال المختلط بالحرام إذا لم يعرف صاحبه، والكنوز، الخمس

5-52 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted Ahmad ibn Muhammad ibn Isa, on the authority of Al-Hassan ibn Mahboob, on the authority of Am’mar ibn Marvan, “I heard Aba Abdullah as-Sadiq (MGB) say, ‘There is one-fifth levy on what is extracted from mines and the sea; on booties; on what is illegally obtained and is mixed with what is legally earned and no one knows its owner; and on treasures.”

5-53 حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد ابن الحسن الصفار، عن العباس بن معروف، عن الحسين بن يزيد النوفلي، عن اليعقوبي، عن عيسى بن عبد الله العلوي، عن أبيه، عن جده، عن جعفر بن محمد ابن علي عليهم السلام قال: إن الله الذي لا إله إلا هو لما حرم علينا الصدقة أنزل لنا الخمس، فالصدقة علينا حرام، والخمس لنا فريضة، والكرامة لنا حلال

5-53 Muhammad ibn al-Hassan ibn Ahmad ibn al-Walid - may God be pleased with him - narrated that Muhammad ibn al-Hassan al-Saffar quoted Al-Abbas ibn Ma’ruf, on the authority of Al-Hussein ibn Yazid al-Nawfaly, on the authority of Al-Yaqoobi, on the authority of Isa ibn Abdullah al-Alavi, on the authority of his father, on the authority of his grandfather, on the authority of Ja’far ibn Muhammad ibn Ali As-Sadiq (MGB), “I swear by God - the One that has no substitute to be worshipped - who made charity illegal for us that He has established the one-fifth levy for us. Therefore, giving charity to us is forbidden, giving the alms to us is obligatory, and giving gifts to us is allowed.”

5-54 حدثنا أحمد بن زياد بن جعفر الهمداني رضي الله عنه قال: حدثنا علي ابن إبراهيم بن هاشم، عن أبيه، عن محمد بن أبي عمير، عن غير واحد، عن أبي عبد الله عليه السلام قال: الخمس على خمسة أشياء: على الكنوز، والمعادن، والغوص، والغنيمة، ونسي ابن أبي عمير الخامسقال مصنف هذا الكتاب رضي الله عنه: أظن الخامس الذي نسيه ابن أبي عمير مالا يرثه الرجل وهو يعلم أن فيه من الحلال والحرام،، ولا يعرف أصحاب الحرام فيؤديه إليهم، ولا يعرف الحرام بعينه فيجتنبه، فيخرج منه الخمس

5-54 Ahmad ibn Zyad ibn Ja’far al-Hamedany - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashim quoted his father, on the authority of Muhammad ibn Abi Umayr, on the authority of several others that Aba Abdullah as-Sadiq (MGB) said, “There is one-fifth levy on five things: treasures, mines, what is extracted from the sea; and booties.” Ibn Abi Umayr forgot the fifth.The compiler of the book - may God be pleased with him - said, “I think that the fifth item which Ibn Abi Umayr had forgotten is what a man inherits, but knows that it consists of both legally earned and illegally earned wealth and he doesn’t know the owner of what is illegally earned. Also the illegal property is not exactly known. That is why he pays the one-fifth levy on it.”

5-55 حدثنا أبي رضي الله عنه قال: حدثنا سعد بن عبد الله قال: حدثنا يعقوب ابن يزيد، عن ابن أبي عمير، عن حفص بن البختري، عن أبي عبد الله عليه السلام قال: ان جبرئيل كرى برجله خمسة أنهار ولسان الماء يتبعه: الفرات، والدجلة، ونيل مصر ومهران، ونهر بلخ، فما سقت أو سقي منها فللامام، والبحر المطيف بالدنيا

5-55 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Sa’ed ibn Abdullah quoted Yaqoob ibn Yazid, on the authority of Ibn Abi Umayr, on the authority of Hafs ibn al-Bakhtari that Aba Abdullah as-Sadiq (MGB) said, “Indeed Gabriel made the following five rivers flow with his feet and the head of the rivers followed him: the Euphrates, the Tigris, the Nile, the Indus, and the Oxus river. The Imam (MGB) possesses wherever they water and the oceans around the world.”

5-56 حدثنا أبي رضي الله عنه قال: حدثنا علي بن الحسين السعد آبادي، عن أحمد بن أبي عبد الله البرقي عن علي بن معبد عن الحسين بن خالد عن أبي الحسن عليه السلام قال: قلت له: عن كم تجزي البدنة؟ قـال: عـن نفـس واحـدة. قـلت :فالبقرة؟ قال: تجزي عن خمسة إذا كانوا يأكلون على مائدة واحدة، قلت: كيف صارت البدنة لا تجزي إلا عن واحد والبقرة تجزي عن خمسة؟ قال: لان البدنة لم يكن فيها من العلة ما كان في البقرة إن الذين أمروا قوم موسى عليه السلام بعبادة العجل كانوا خمسة أنفس وكانوا أهل بيت يأكلون على خوان واحد وهم أذينوه وأخوه مبذويه وابن أخيه وابنته وامرأته وهم الذين ذبحوا البقرة التي أمر الله عز وجل بذبحهاقال مصنف هذا الكتاب رضي الله عنه: جاء هذا الحديث هكذا فأوردته لما فيه من ذكر الخمسة والذي أفتي به في البدنة أنها تجزي عن سبعة وكذلك البقرة تجزي عن سبعة متفرقين وليست هذه الاخبار بمختلفة لان ما تجزي عن سبعة تجزي عن واحد وتجزي عن خمسة أيضا، وليس في هذا الحديث أن البدنة لا تجزي إلا عن واحد ولا فيه أن البقرة لا تجزي إلا عن خمسة

5-56 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Ali ibn al-Hussein al-Sa’ed Abady quoted Ahmad ibn Aba Abdullah al-Barqy, on the authority of Ali ibn Ma’bad, on the authority of Al-Hussein ibn Khalid, “I asked Abal-Hassan Al-Kadhim (MGB), ‘For how many people does the offering of a camel suffice?’ The Imam (MGB) replied, ‘One person.’ Then I asked him (MGB), ‘What abouta cow?’ He (MGB) said, ‘Five persons if they all eat at the same table. ’ I asked, ‘Why is offering a camel enough for only one person while offering a cow is enough for five persons.’ He (MGB) replied, ‘Since there is an issue behind a cow which is not behind a camel. Those who forced the people of Moses to worship the calf were five who were from the same family and ate at the same table. Their names were Azinooh, his brother Mizooyeh, his cousin, his daughter and his wife. These people were the same ones whom the Honorable the Exalted God ordered to offer a cow which they did.’”The compiler of the book - may God be pleased with him - said, “I included this narration here since there was a mention of five in it. However, my own decree on the issue of offering is that one camel or one cow suffices for seven persons, even if they are not the members of one family. This decree is the subject of another narration and it is not contradictory with this narration. In this narration it is stated that the offering of a camel is sufficient for one person, while it is stated in another narration that it is sufficient for seven persons. What would suffice for seven persons would also suffice for one, and what would suffice for five persons would also suffice for one person.”

5-57 حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد بن الحسن الصفار، وسعد بن عبد الله جميعا، عن أحمد بن محمد بن عيسى، وأحمد بن أبي عبد الله البرقي، عن محمد بن خالد البرقي، عن محمد بن سنان، عن زياد بن المنذر أبي الجارود، عن سعيد بن جبير، عن ابن عباس قال: قال رسول الله صلى الله عليه وآله:اعطيت خمسا لم يعطها أحد قبلي: جعلت لي الارض مسجدا وطهورا، ونصرت بالرعب، واحل لي المغنم، واعطيت جوامع الكلم، واعطيت الشفاعة

5-57 Muhammad ibn al-Hassan ibn Ahmad ibn al-Walid - may God be pleased with him - narrated that Muhammad ibn al-Hassan al-Saffar and Sa’ed ibn Abdullah quoted Ahmad ibn Muhammad ibn Isa and Ahmad ibn Aba Abdullah al-Barqy, on the authority of Muhammad ibn Khalid al-Barqy, on the authority of Muhammad ibn Sin’an, on the authority of Zyad ibn al-Monzar Abil-Jarud, on the authority of Sa’id ibn Jabeer, on the authority of Ibn Ab’bas that God’s Prophet (MGB) said, “I have been granted five things which had not been granted to anyone before me: all the Earth has been established as a mosque and all its dirt has been declared to be pure. I have been assisted by being awesome. War booties have become lawful for me. I have been given the most complete sayings. I have also been granted the right to intercede.”

5-58 حدثنا أبي رضي الله عنه قال: حدثنا سعد بن عبد الله قال: حدثنا عبد الله بن موسى بن هارون المفتي قال: حدثنا محمد بن عبدالرحمن العرزمي قال: حدثنا المعلي بن هلال، عن الكلبي، عن أبي صالح، عن ابن عباس قال: سـمعت رسول اللهصلى الله عليه وآله يقول: أعطاني الله تبارك وتعالى خمسا وأعطى عليا خمسا: أعطاني جوامع الكلم وأعطى عليا جوامع العلم، وجعلني نبيا وجعله وصيا، وأعطاني الكوثر، وأعطاه السلسبيل، وأعطاني الوحي وأعطاه الالهام، وأسرى بي إليه وفتح له أبواب السماوات والحجب حتى نظر إلى ما نظرت إليه، والحديث طويل أخذنا منه موضع الحاجة، وقد أخرجته بتمامه في كتاب المعراج

5-58 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Sa’ed ibn Abdullah quoted Abdullah ibn Musa ibn Harun al-Mufti, on the authority of Muhammad ibn Abdul Rahman al-Arzami, on the authority of Al-Mo’ala ibn Hilal, on the authority of Al-Kalbi, on the authority of Abi Salih, on the authority of Ibn Abbas that he had heard God’s Prophet (MGB) say, “God granted me fivethings and granted Ali (MGB) five things. He gave me the most complete sayings and granted Ali (MGB) the most complete knowledge. He appointed me to the Prophethood and appointed Ali (MGB) to be my Trustee. He granted me the Al-Kauthar and granted Ali (MGB) the Al-Salsabil (with fresh cool water) . He sent me revelations and inspired him. He took me on the Ascension to the Heavens and opened the Heaven doors for him (MGB) so that he (MGB) may see what I saw.”This is part of a long narration. I have recorded as much as needed here and I have quoted it in the book of Ascension or Al-Mi’raj.

5-59 حدثنا محمد بن علي ماجيلويه رضي الله عنه قال: حدثنا علي بن إبراهيم ابن هاشم، عن أبيه، عن عبد الله بن ميمون القداح، عن جعفر بن محمد، عن أبيه، عن آبائه، عن علي عليهم السلام قال: قال رسول الله صلى الله عليه وآله: استحيوا من الله حق الحياء، قالوا: وما نفعل يا رسول الله؟ قال:فإن كنتم فاعلين فلا يبيتن أحدكم إلا وأجله بين عينيه، وليحفظ الرأس وما وعى، والبطن وما حوى، وليذكر القبر والبلى، ومن أراد الآخرة فليدع زينة الحياة الدنيا

5-59 Muhammad ibn Ali Majiluyih - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashim quoted his father, on the authority of Abdullah ibn Maymun al-Qad-dah, on the authority of Ja’far ibn Muhammad, on the authority of Ja’far ibn Muhammad as-Sadiq (MGB), on the authority of his father (MGB), on the authority of his forefathers (MGB), on the authority of Ali (MGB) that God’s Prophet (MGB) said, “You should be shy in front of God as He deserves.” He (MGB) was asked, “What should we do?” The Prophet (MGB) said, “If you do so, none of you will go to sleep without seeing your death with your own eyes. You should guard your mind and whatever goes on in it. You must guard your stomach and whatever goes into it. You should remember your grave and the fact that your body will spoil there. Whoever wants the Hereafter should abandon the adornments of the life of this world.”