Al-Kāfi

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ عَنْ عِمْرَانَ بْنِ مِيثَمٍ عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) قَالَ قَرَأَ رَجُلٌ عَلَى أَمِيرِ الْمُؤْمِنِينَ (عليه السلام) فَإِنَّهُمْ لا يُكَذِّبُونَكَ وَ لكِنَّ الظَّالِمِينَ بِآياتِ اللَّهِ يَجْحَدُونَ فَقَالَ بَلَى وَ اللَّهِ لَقَدْ كَذَّبُوهُ أَشَدَّ التَّكْذِيبِ وَ لَكِنَّهَا مُخَفَّفَةٌ لا يُكَذِّبُونَكَ لَا يَأْتُونَ بِبَاطِلٍ يُكَذِّبُونَ بِهِ حَقَّكَ.

241. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-nazar Bin Suweyd, from Muhammad Bin Abu Hamza, from Yaqoub Bin Shuayb, from Umraan Bin Maysam, who has narrated the following: Abu Abdullah (asws) said: ‘A man recited to Amir-ul-Momineen (asws) (the following Verse) “[6:33] We know indeed that what they say certainly grieves you, but surely they do not call you a liar; but the unjust deny the communications of Allah”. He (asws) said: ‘Yes, by Allah (azwj), they had denied him (saww) with an intense denial, but it was hidden. (The meaning of) “but surely they do not call you a liar” is that ‘they would not be able to come up with the refutation in order to belie your (saww) truth’’.

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا (عليهما السلام) قَالَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ وَ مَنْ أَظْلَمُ مِمَّنِ افْتَرى عَلَى اللَّهِ كَذِباً أَوْ قالَ أُوحِيَ إِلَيَّ وَ لَمْ يُوحَ إِلَيْهِ شَيْ‏ءٌ قَالَ نَزَلَتْ فِي ابْنِ أَبِي سَرْحٍ الَّذِي كَانَ عُثْمَانُ اسْتَعْمَلَهُ عَلَى مِصْرَ وَ هُوَ مِمَّنْ كَانَ رَسُولُ اللَّهِ (صلى الله عليه وآله) يَوْمَ فَتْحِ مَكَّةَ هَدَرَ دَمَهُ وَ كَانَ يَكْتُبُ لِرَسُولِ اللَّهِ (صلى الله عليه وآله) فَإِذَا أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ كَتَبَ إِنَّ اللَّهَ عَلِيمٌ حَكِيمٌ فَيَقُولُ لَهُ رَسُولُ اللَّهِ (صلى الله عليه وآله) دَعْهَا فَإِنَّ اللَّهَ عَلِيمٌ حَكِيمٌ وَ كَانَ ابْنُ أَبِي سَرْحٍ يَقُولُ لِلْمُنَافِقِينَ إِنِّي لَأَقُولُ مِنْ نَفْسِي مِثْلَ مَا يَجِي‏ءُ بِهِ فَمَا يُغَيِّرُ عَلَيَّ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَ تَعَالَى فِيهِ الَّذِي أَنْزَلَ.

242. Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbaar, from Safwaan Bin Yahya, from Ibn Muskaan, from Abu Baseer, who has narrated the following: One of the Imams (asws) said when he (asws) was asked about the Statement of Allah (azwj) Mighty and Majestic: “[6:93] And who is more unjust than he who forges a lie against Allah, or says: It has been revealed to me; while nothing has been revealed to him”. He (asws) said: ‘It was Revealed regarding Ibn Abu Sarh who was the office bearer of Usman over Egypt, and he was from the ones who were with the Rasool Allah (saww) on the Day of the conquest over Mecca whose blood was spared. And he used to write to the Rasool Allah (saww). So if Allah (azwj) Mighty and Majestic Revealed that: “Surely Allah (azwj) is Most Mighty, Most Wise”. He would write, ‘Surely Allah (azwj) is Most Aware, Most Wise’. So the Rasool Allah (saww) said to him: ‘Leave it, although Allah (azwj) is surely Most Aware, Most Wise’. So Ibn Abu Sarh used to say to the hypocrites, ‘I am saying from myself similar to what he (saww) has come up with, so he (saww) does not let me alter it’. So Allah (azwj) Blessed and High Revealed regarding him what He (azwj) Revealed’.

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قُلْتُ لِأَبِي جَعْفَرٍ (عليه السلام) قَوْلُ اللَّهِ عَزَّ وَ جَلَّ وَ قاتِلُوهُمْ حَتَّى لا تَكُونَ فِتْنَةٌ وَ يَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَقَالَ لَمْ يَجِئْ تَأْوِيلُ هَذِهِ الْآيَةِ بَعْدُ إِنَّ رَسُولَ اللَّهِ (صلى الله عليه وآله) رَخَّصَ لَهُمْ لِحَاجَتِهِ وَ حَاجَةِ أَصْحَابِهِ فَلَوْ قَدْ جَاءَ تَأْوِيلُهَا لَمْ يَقْبَلْ مِنْهُمْ لَكِنَّهُمْ يُقْتَلُونَ حَتَّى يُوَحَّدَ اللَّهُ عَزَّ وَ جَلَّ وَ حَتَّى لَا يَكُونَ شِرْكٌ.

243. Ali Bin Ibrahim, from his father, from Ibn Abu Umayr Bin Azina, from Muhammad Bin Muslim who said: I said to Abu Ja’far (asws), ‘The Statement of Allah (azwj) Mighty and Majestic: “[8:39] And fight with them until there is no more persecution and religion should be only for Allah”, So he (asws) said: ‘The case to which this Verse applies has not come yet. The Rasool Allah (saww) allowed them (the non-Muslims) for his (saww) need and the needs of his (saww) companions. Had there come the case of its implementation, he (saww) would not have accepted from them, but they would not spare their lives until they would have accepted the Oneness of Allah (azwj) Mighty and Majestic and until they would not have remained any Polytheism (Shirk)’.

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) قَالَ سَمِعْتُهُ يَقُولُ فِي هَذِهِ الْآيَةِ يا أَيُّهَا النَّبِيُّ قُلْ لِمَنْ فِي أَيْدِيكُمْ مِنَ الْأَسْرى إِنْ يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْراً يُؤْتِكُمْ خَيْراً مِمَّا أُخِذَ مِنْكُمْ وَ يَغْفِرْ لَكُمْ قَالَ نَزَلَتْ فِي الْعَبَّاسِ وَ عَقِيلٍ وَ نَوْفَلٍ وَ قَالَ إِنَّ رَسُولَ اللَّهِ (صلى الله عليه وآله) نَهَى يَوْمَ بَدْرٍ أَنْ يُقْتَلَ أَحَدٌ مِنْ بَنِي هَاشِمٍ وَ أَبُو الْبَخْتَرِيِّ فَأُسِرُوا فَأَرْسَلَ عَلِيّاً ( عليه السلام ) فَقَالَ انْظُرْ مَنْ هَاهُنَا مِنْ بَنِي هَاشِمٍ قَالَ فَمَرَّ عَلِيٌّ (عليه السلام) عَلَى عَقِيلِ بْنِ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ فَحَادَ عَنْهُ فَقَالَ لَهُ عَقِيلٌ يَا ابْنَ أُمِّ عَلَيَّ أَمَا وَ اللَّهِ لَقَدْ رَأَيْتَ مَكَانِي قَالَ فَرَجَعَ إِلَى رَسُولِ اللَّهِ (صلى الله عليه وآله) وَ قَالَ هَذَا أَبُو الْفَضْلِ فِي يَدِ فُلَانٍ وَ هَذَا عَقِيلٌ فِي يَدِ فُلَانٍ وَ هَذَا نَوْفَلُ بْنُ الْحَارِثِ فِي يَدِ فُلَانٍ فَقَامَ رَسُولُ اللَّهِ (صلى الله عليه وآله) حَتَّى انْتَهَى إِلَى عَقِيلٍ فَقَالَ لَهُ يَا أَبَا يَزِيدَ قُتِلَ أَبُو جَهْلٍ فَقَالَ إِذاً لَا تُنَازَعُونَ فِي تِهَامَةَ فَقَالَ إِنْ كُنْتُمْ أَثْخَنْتُمُ الْقَوْمَ وَ إِلَّا فَارْكَبُوا أَكْتَافَهُمْ فَقَالَ فَجِي‏ءَ بِالْعَبَّاسِ فَقِيلَ لَهُ افْدِ نَفْسَكَ وَ افْدِ ابْنَ أَخِيكَ فَقَالَ يَا مُحَمَّدُ تَتْرُكُنِي أَسْأَلُ قُرَيْشاً فِي كَفِّي فَقَالَ أَعْطِ مِمَّا خَلَّفْتَ عِنْدَ أُمِّ الْفَضْلِ وَ قُلْتَ لَهَا إِنْ أَصَابَنِي فِي وَجْهِي هَذَا شَيْ‏ءٌ فَأَنْفِقِيهِ عَلَى وُلْدِكِ وَ نَفْسِكِ فَقَالَ لَهُ يَا ابْنَ أَخِي مَنْ أَخْبَرَكَ بِهَذَا فَقَالَ أَتَانِي بِهِ جَبْرَئِيلُ ( عليه السلام ) مِنْ عِنْدِ اللَّهِ عَزَّ وَ جَلَّ فَقَالَ وَ مَحْلُوفِهِ مَا عَلِمَ بِهَذَا أَحَدٌ إِلَّا أَنَا وَ هِيَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ قَالَ فَرَجَعَ الْأَسْرَى كُلُّهُمْ مُشْرِكِينَ إِلَّا الْعَبَّاسُ وَ عَقِيلٌ وَ نَوْفَلٌ كَرَّمَ اللَّهُ وُجُوهَهُمْ وَ فِيهِمْ نَزَلَتْ هَذِهِ الْآيَةُ قُلْ لِمَنْ فِي أَيْدِيكُمْ مِنَ الْأَسْرى إِنْ يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْراً إِلَى آخِرِ الْآيَةِ.

244. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Muawiya Bin Ammar, who has said the following: Abu Abdullah (asws), said, ‘I heard him (asws) saying regarding this Verse: “[8:70] O Prophet! say to those of the captives who are in your hands: If Allah knows anything good in your hearts, He will give to you better than that which has been taken away from you and will forgive you”, he (asws) said: ‘This was Revealed regarding Al-Abbas, and Aqeel, and Naufal’. And he (asws) said that: ‘The Rasool Allah (saww) prohibited the killing of anyone from the Clan of Hashim (as) and Abu Al-Bakhtary on the Day of Badr. So they were made captives. The Rasool Allah (saww) sent for Ali (asws) and said: ‘Go and see over there, who are the ones from the Clan of Hashim (as)’. So Ali (asws) passed by Aqeel son of Abu Talib (as), may Allah (azwj) Honour his (as) face. He (asws) turned away from him. So Aqeel said to him (asws), ‘O son (asws) of my mother (as) Ali (asws)! But, by Allah (azwj), you (asws) can see my situation’. He (asws) returned to the Rasool Allah (saww) and said: ‘This is Abu Al-Fazl in the hand of so and so, and this is Aqeel in the hand of so and so, and this is Naufal Bin Al-Haris in the hand of so and so’. So the Rasool Allah (saww) stood up and came up to Aqeel and said to him: ‘O Abu Yazeed, Abu Jahl has been killed’. He said, ‘Then you (saww) will not be disputing about Tahaamat’. He (saww) said: ‘If you are strong people, otherwise tie up their hands’. They came up with Al-Abbas, so he (saww) said: ‘Ransom yourself and ransom the son of your brother’. He said, ‘O Muhammad (saww)! Let me go and ask the Qureish for ransoming me’. He (saww) said: ‘Give from what you have left behind with Umm Al-Fazl and said to her that, ‘If this I face this difficulty, so spend upon your children and on yourself’. So he said to him (saww): ‘O son (saww) of my brother (as), who informed you (saww) of this?’ He (saww) said: ‘Jibraeel (as) came with it to me (saww) from the Presence of Allah (azwj) Mighty and Majestic’. So he said, ‘And I had held her on oath that no one would know of this except for myself and her. I hereby testify that you (saww) are the Rasool Allah (saww)’. He (asws) said; ‘All the captives returned as Polytheists except for Al-Abbas, and Aqeel, and Naufal, may Allah (azwj) Honour their faces, and it was regarding them that this Verse was Revealed: “[8:70] O Prophet! say to those of the captives who are in your hands: If Allah knows anything good in your hearts, He will give to you better than that which has been taken away from you and will forgive you” up to the end of the Verse’.

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا (عليهما السلام) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ أَ جَعَلْتُمْ سِقايَةَ الْحاجِّ وَ عِمارَةَ الْمَسْجِدِ الْحَرامِ كَمَنْ آمَنَ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ نَزَلَتْ فِي حَمْزَةَ وَ عَلِيٍّ وَ جَعْفَرٍ وَ الْعَبَّاسِ وَ شَيْبَةَ إِنَّهُمْ فَخَرُوا بِالسِّقَايَةِ وَ الْحِجَابَةِ فَأَنْزَلَ اللَّهُ جَلَّ وَ عَزَّ أَ جَعَلْتُمْ سِقايَةَ الْحاجِّ وَ عِمارَةَ الْمَسْجِدِ الْحَرامِ كَمَنْ آمَنَ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ وَ كَانَ عَلِيٌّ وَ حَمْزَةُ وَ جَعْفَرٌ صَلَوَاتُ اللَّهِ عَلَيْهِمُ الَّذِينَ آمَنُوا بِاللَّهِ وَ الْيَوْمِ الْآخِرِ وَ جَاهَدُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَوُونَ عِنْدَ اللَّهِ.

245. Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbar, from Safwaan Bin yahya, from Ibn Muskan, from Abu Baseer, who has said: One of them (asws) regarding the Statement of Allah (azwj) Mighty and Majestic: “[9:19] What! do you make (one who undertakes) the giving of drink to the pilgrims and the guarding of the Sacred Mosque like him who believes in Allah and the latter day”. He (asws) said: ‘This was Revealed regarding Hamza (as), and Ali (asws), and Ja’far (as), and Al-Abbas (as), and Shaeba. They prided themselves for quenching (the thirst) of the Pilgrims. So Allah (azwj) Majestic and Mighty Revealed “[9:19] What! do you make (one who undertakes) the giving of drink to the pilgrims and the guarding of the Sacred Mosque like him who believes in Allah and the latter day”, and it was Ali (asws), and Hamza (as), and Ja’far (as), may greeting be upon them (as) are the ones who (as) believed in Allah (azwj) and the Last Day, and they (as) fought in the Way of Allah (azwj), and (others) are not equal to them (as) in the Presence of Allah (azwj)’.

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ عَمَّارٍ السَّابَاطِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ (عليه السلام) عَنْ قَوْلِ اللَّهِ تَعَالَى وَ إِذا مَسَّ الْإِنْسانَ ضُرٌّ دَعا رَبَّهُ مُنِيباً إِلَيْهِ قَالَ نَزَلَتْ فِي أَبِي الْفَصِيلِ إِنَّهُ كَانَ رَسُولُ اللَّهِ (صلى الله عليه وآله) عِنْدَهُ سَاحِراً فَكَانَ إِذَا مَسَّهُ الضُّرُّ يَعْنِي السُّقْمَ دَعَا رَبَّهُ مُنِيباً إِلَيْهِ يَعْنِي تَائِباً إِلَيْهِ مِنْ قَوْلِهِ فِي رَسُولِ اللَّهِ (صلى الله عليه وآله) مَا يَقُولُ ثُمَّ إِذا خَوَّلَهُ نِعْمَةً مِنْهُ يَعْنِي الْعَافِيَةَ نَسِيَ ما كانَ يَدْعُوا إِلَيْهِ مِنْ قَبْلُ يَعْنِي نَسِيَ التَّوْبَةَ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِمَّا كَانَ يَقُولُ فِي رَسُولِ اللَّهِ (صلى الله عليه وآله) إِنَّهُ سَاحِرٌ وَ لِذَلِكَ قَالَ اللَّهُ عَزَّ وَ جَلَّ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحابِ النَّارِ يَعْنِي إِمْرَتَكَ عَلَى النَّاسِ بِغَيْرِ حَقٍّ مِنَ اللَّهِ عَزَّ وَ جَلَّ وَ مِنْ رَسُولِهِ (صلى الله عليه وآله) قَالَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) ثُمَّ عَطَفَ الْقَوْلَ مِنَ اللَّهِ عَزَّ وَ جَلَّ فِي عَلِيٍّ ( عليه السلام ) يُخْبِرُ بِحَالِهِ وَ فَضْلِهِ عِنْدَ اللَّهِ تَبَارَكَ وَ تَعَالَى فَقَالَ أَمَّنْ هُوَ قانِتٌ آناءَ اللَّيْلِ ساجِداً وَ قائِماً يَحْذَرُ الْآخِرَةَ وَ يَرْجُوا رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ وَ الَّذِينَ لا يَعْلَمُونَ أَنْ مُحَمَّداً رَسُولُ اللَّهِ وَ أَنَّهُ سَاحِرٌ كَذَّابٌ إِنَّما يَتَذَكَّرُ أُولُوا الْأَلْبابِ قَالَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) هَذَا تَأْوِيلُهُ يَا عَمَّارُ .

246. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Hassan Bin Mahboub, from hashaam Bin Saalim, from Ammaar Al-saabaty who said: I asked Abu Abdullah (asws) about the Statement of Allah (azwj) the High: “[39:8] And when distress afflicts a man he calls upon his Lord turning to Him frequently”, he (asws) said: ‘This was Revealed regarding Abu Al-Faseyl, who used to consider the Rasool Allah (saww) as a sorcerer. And when distress afflicted him, meaning illness, he would call upon his Lord (azwj), turning to Him (azwj) frequently, meaning penitently to Him (azwj), from what he used to say with regards to the Rasool Allah (saww). “then when He makes him possess a favour from Him,” meaning the restoration of health, “he forgets that for which he called upon Him before,” meaning his asking for Forgiveness to Allah (azwj) from what he used to say regarding the Rasool Allah (saww) that he (saww) was a sorcerer, and that is the Statement of Allah (azwj) mighty and Majestic “Say: Enjoy yourself in your ungratefulness a little, surely you are of the inmates of the fire”, meaning your influence which you have over the people with any right from Allah (azwj) Mighty and Majestic or from His (azwj) Messenger (saww)’. He (the narrator) said: ‘Then Abu Abdullah (asws) said: ‘Then Allah (azwj) Mighty and Majestic Spoke Sympathetically with regards to Ali (asws) Informing him (asws) of his (asws) situation, and his (asws) merits in the Presence of Allah (azwj) Blessed and High. So He (azwj) Said: “[39:9] What! he who is obedient during hours of the night, prostrating himself and standing, takes care of the hereafter and hopes for the mercy of his Lord! Say: Are those who know that Muhammad is the Rasool Allah (saww), and those who do not know (saying) that Muhammad (saww) is a lying sorcerer alike? Only the men of understanding are mindful”. Then Abu Abdullah (asws) said: ‘This is its explanation, O Ammar’.

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ تَلَوْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ (عليه السلام) ذَوا عَدْلٍ مِنْكُمْ فَقَالَ ذُو عَدْلٍ مِنْكُمْ هَذَا مِمَّا أَخْطَأَتْ فِيهِ الْكُتَّابُ.

247. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Hammaad Bin Usmaan who said: I recited: “[5:95] as two just persons among you shall judge” in the presence of Abu Abdullah (asws), so he (asws) said: ‘Two just ones among you – this is from what the scribes have erred with regards to it’

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ رَجُلٍ عَنْ أَبِي جَعْفَرٍ (عليه السلام) لا تَسْئَلُوا عَنْ أَشْياءَ لَمْ تُبْدَ لَكُمْ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ.

248. A number of our companions, from Sahl Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from a man, who has narrated: Abu Ja’far (asws) (has explained this verse) about “[5:101] O you who believe! do not put questions about things which if declared to you may trouble you”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيِّ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ قَالَ تَلَا أَبُو عَبْدِ اللَّهِ (عليه السلام) وَ تَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَى صِدْقاً وَ عَدْلًا فَقُلْتُ جُعِلْتُ فِدَاكَ إِنَّمَا نَقْرَؤُهَا وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا فَقَالَ إِنَّ فِيهَا الْحُسْنَى.

249. Ali Bin Ibrahim, from Ahmad Bin Muhammad Bin Khalid Al-Barqy, from his father, from Muhammad Bin Sinan, from Muhammad bin Marwaan who said: Abu Abdullah (asws) recited: “[6:115] And the ‘beautiful’ word of your Lord has been accomplished truly and justly”. I said, ‘May I be sacrificed for you (asws), but rather we are reciting it as “[6:115] And the word of your Lord has been accomplished truly and justly”. So he (asws) said: ‘Surely, in it is ‘the beautiful’’

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَصَمِّ عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ الْبَطَلِ عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) فِي قَوْلِهِ تَعَالَى وَ قَضَيْنا إِلى بَنِي إِسْرائِيلَ فِي الْكِتابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ قَالَ قَتْلُ عَلِيِّ بْنِ أَبِي طَالِبٍ (عليه السلام) وَ طَعْنُ الْحَسَنِ (عليه السلام) وَ لَتَعْلُنَّ عُلُوًّا كَبِيراً قَالَ قَتْلُ الْحُسَيْنِ (عليه السلام) فَإِذا جاءَ وَعْدُ أُولاهُما فَإِذَا جَاءَ نَصْرُ دَمِ الْحُسَيْنِ (عليه السلام) بَعَثْنا عَلَيْكُمْ عِباداً لَنا أُولِي بَأْسٍ شَدِيدٍ فَجاسُوا خِلالَ الدِّيارِ قَوْمٌ يَبْعَثُهُمُ اللَّهُ قَبْلَ خُرُوجِ الْقَائِمِ (عليه السلام) فَلَا يَدَعُونَ وَتْراً لآِلِ مُحَمَّدٍ إِلَّا قَتَلُوهُ وَ كانَ وَعْداً مَفْعُولًا خُرُوجُ الْقَائِمِ (عليه السلام) ثُمَّ رَدَدْنا لَكُمُ الْكَرَّةَ عَلَيْهِمْ خُرُوجُ الْحُسَيْنِ (عليه السلام) فِي سَبْعِينَ مِنْ أَصْحَابِهِ عَلَيْهِمُ الْبَيْضُ الْمُذَهَّبُ لِكُلِّ بَيْضَةٍ وَجْهَانِ الْمُؤَدُّونَ إِلَى النَّاسِ أَنَّ هَذَا الْحُسَيْنَ قَدْ خَرَجَ حَتَّى لَا يَشُكَّ الْمُؤْمِنُونَ فِيهِ وَ أَنَّهُ لَيْسَ بِدَجَّالٍ وَ لَا شَيْطَانٍ وَ الْحُجَّةُ الْقَائِمُ بَيْنَ أَظْهُرِهِمْ فَإِذَا اسْتَقَرَّتِ الْمَعْرِفَةُ فِي قُلُوبِ الْمُؤْمِنِينَ أَنَّهُ الْحُسَيْنُ (عليه السلام) جَاءَ الْحُجَّةَ الْمَوْتُ فَيَكُونُ الَّذِي يُغَسِّلُهُ وَ يُكَفِّنُهُ وَ يُحَنِّطُهُ وَ يَلْحَدُهُ فِي حُفْرَتِهِ الْحُسَيْنَ بْنَ عَلِيٍّ (عليه السلام) وَ لَا يَلِي الْوَصِيَّ إِلَّا الْوَصِيُّ.

250. A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al-Hassan Bin Shammoun, from Abdullah Bin Abdul Rahmaan Al-A’asam, from Abdullah Bin Al-Qasim Al-Batl, who has narrated the following: Abu Abdullah (asws) regarding the Statement: “[17:4] And We had made known to the children of Israel in the Book: Most certainly you will make mischief in the land twice”, he (asws) said: ‘The killing of Ali (asws) Bin Abu Talib (asws) and the stabbing of Al-Hassan (asws)’. “and most certainly you will behave insolently with great insolence”, he (asws) said (this refers to): ‘The killing of Al-Husayn (asws)’. “[17:5] So when the promise for the first of the two came, So when the help comes for the blood of Al-Husayn (asws), We sent over you Our servants, of mighty prowess, so they go to and fro among the houses, a people whom Allah (azwj) will be Sending before the coming out of Al-Qaim (ajfj) (who will serve him (ajfj) and under his (ajfj) command) they will not leave an enemy of the Progeny (asws) of Muhammad (saww) except that they will kill him. and it was a promise to be accomplished” This is the coming of Al-Qaim (asws). “[17:6] Then We gave you back the turn to prevail against them, This is the coming of Al-Husayn (asws) and seventy of his (asws) companions who will be wearing protective helmets. For each of the helmets would be two facets to demonstrate to the people that this is indeed Al-Husayn (asws) who has come out, until the Believers would have no doubts about it, and that he (asws) is neither Al-Dajjaal (la), nor Satan (la), and Al-Hujjat Al-Qaim (asws) would also come in their support. So when the recognition would be settled in the hearts of the Believers that he (asws) is indeed Al-Husayn (asws), the death will approach Al-Hujjat (asws). So the one (asws) who would be washing him (asws), and shrouding him (asws), and embalming him (asws), and burying him (asws) in his (asws) grave would be Al-Husayn Bin Ali (asws), no one follows the successor (asws) except for the successor (asws)’.