Al-Kāfi

8- عَنْهُ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ حَمَّادٍ عَنْ حَرِيزٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ الْيَمِينُ الْغَمُوسُ الَّتِي تُوجِبُ النَّارَ الرَّجُلُ يَحْلِفُ عَلَى حَقِّ امْرِئٍ مُسْلِمٍ عَلَى حَبْسِ مَالِهِ.

8. It is narrated from the narrator of the previous Hadith from Muhammad ibn Ali from Ali ibn Hammad from Hariz from certain persons of his people who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘Taking an oath sinfully is that which subjects one to the fire whereby a man holds back the right of a Muslim by seizing his assets.”’

9- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي عُبَيْدَةَ الْحَذَّاءِ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ إِنَّ فِي كِتَابِ عَلِيٍّ (عَلَيْهِ السَّلام) أَنَّ الْيَمِينَ الْكَاذِبَةَ وَقَطِيعَةَ الرَّحِمِ تَذَرَانِ الدِّيَارَ بَلاقِعَ مِنْ أَهْلِهَا وَتُنْغِلُ الرَّحِمَ يَعْنِي انْقِطَاعَ النَّسْلِ.

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Malik ibn ‘Atiyyah from abu ‘Ubaydah al- Hadhdha’ who has narrated the following: “Abu Ja‘far (a.s.), has said that it is in the book of Ali (a.s.), that false oath and cutting off of good relations with relatives leave a town barren, empty of its inhabitants and destroys the reproducing continuum.’”

10- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ إِنَّ الْيَمِينَ الْفَاجِرَةَ تُنْغِلُ فِي الرَّحِمِ قَالَ قُلْتُ جُعِلْتُ فِدَاكَ مَا مَعْنَى تُنْغِلُ فِي الرَّحِمِ قَالَ تُعْقِرُ.

10. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Talhah ibn Zayd who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘Sinful and false oath turns the womb barren.’ I then asked him (the Imam) about the meaning of the Arabic word ‘TunghiV . He (the Imam) said that it means turning fruitless.”

11- عَلِيٌّ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ شَيْخٍ مِنْ أَصْحَابِنَا يُكَنَّى أَبَا الْحَسَنِ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى خَلَقَ دِيكاً أَبْيَضَ عُنُقُهُ تَحْتَ الْعَرْشِ وَرِجْلاهُ فِي تُخُومِ الأرْضِ السَّابِعَةِ لَهُ جَنَاحٌ فِي الْمَشْرِقِ وَجَنَاحٌ فِي الْمَغْرِبِ لا تَصِيحُ الدُّيُوكُ حَتَّى يَصِيحَ فَإِذَا صَاحَ خَفَقَ بِجَنَاحَيْهِ ثُمَّ قَالَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ الْعَظِيمِ الَّذِي لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ قَالَ فَيُجِيبُهُ اللهُ تَبَارَكَ وَتَعَالَى فَيَقُولُ لا يَحْلِفُ بِي كَاذِباً مَنْ يَعْرِفُ مَا تَقُولُ.

11. Ali has narrated from his father from al-Fadl ibn Shadhan all from Ibn Abi ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from a Shaykh of our people called abu al-Hassan who has narrated the following: “Abu Ja‘far (a.s.), has said that Allah, most Blessed, most High, has created a white rooster whose neck is under the throne and its legs in the center of the seventh earth, its one wing is in the east and one wing in the west. Other roosters do not crow until it crows. When it wants to crow it flaps its wings and says, ‘Tasbih (Allah is free of all defects) and is the most great like whom there is no one.’” He (the Imam) said that ‘Allah, most Blessed, most High, in response says, “A lying person would never swear falsely by My name would he but know about what you say.’””

1- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ وَهْبِ بْنِ عَبْدِ رَبِّهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ مَنْ قَالَ اللهُ يَعْلَمُ مَا لَمْ يَعْلَمِ اهْتَزَّ لِذَلِكَ عَرْشُهُ إِعْظَاماً لَهُ.

1. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Wahab ibn ‘Abd Rabbihi who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one says, “Allah knows”, when he does not know something, the Throne of Allah vibrates as a sign of expressing His greatness.”’

2- عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ عَنْ أَبِي جَمِيلَةَ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ قَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) إِذَا قَالَ الْعَبْدُ عَلِمَ اللهُ وَكَانَ كَاذِباً قَالَ اللهُ عَزَّ وَجَلَّ أَمَا وَجَدْتَ أَحَداً تَكْذِبُ عَلَيْهِ غَيْرِي.

2. It is narrated from the narrator of the previous Hadith from ibn Faddal from Tha‘labah from abu Jamilah, al-Mufaddal ibn Salih from Aban ibn Taghlib who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘When a servant says, “Allah has the knowledge” and he is not truthful in what he says, then Allah, most Majestic, most Glorious, says, “Why did you not find someone other than Me to ascribe a lie to him?”’”

3- حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ عَنْ وَهْبِ بْنِ حَفْصٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ مَنْ قَالَ عَلِمَ اللهُ مَا لَمْ يَعْلَمِ اهْتَزَّ الْعَرْشُ إِعْظَاماً لَهُ.

3. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from Wahab ibn Hafs who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one says, “Allah has the knowledge”, when he does not know something, the Throne of Allah vibrates as a sign of expressing His greatness.’”

1- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ أَبِي حَمْزَةَ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ (عَلَيْهِما السَّلام) قَالَ قَالَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) لا تَحْلِفُوا إِلا بِاللهِ وَمَنْ حَلَفَ بِاللهِ فَلْيَصْدُقْ وَمَنْ حُلِفَ لَهُ بِاللهِ فَلْيَرْضَ وَمَنْ حُلِفَ لَهُ بِاللهِ فَلَمْ يَرْضَ فَلَيْسَ مِنَ اللهِ عَزَّ وَجَلَّ.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mansur ibn Yunus from abu Hamzah who has narrated the following: “Ali ibn al-Husayn, ‘Alayhim al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Do not swear except by Allah and one who swears by Allah must be considered truthful. One must agree with an oath by Allah. If one does not agree with an oath by Allah, is not of Allah, most Majestic, most Glorious.’”

2- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ مَنْ حَلَفَ بِاللهِ فَلْيَصْدُقْ وَمَنْ لَمْ يَصْدُقْ فَلَيْسَ مِنَ اللهِ وَمَنْ حُلِفَ لَهُ بِاللهِ عَزَّ وَجَلَّ فَلْيَرْضَ وَمَنْ لَمْ يَرْضَ فَلَيْسَ مِنَ اللهِ عَزَّ وَجَلَّ.

2. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from abu Ayyub al-Khazzaz who has narrated the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘If one swears by Allah it must be considered true, if one does not believe he is not of Allah. One must agree with an oath by Allah, if he does do so he is not of Allah, most Majestic, most Glorious.’”

1- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ رَفَعَهُ قَالَ سَمِعَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) رَجُلا يَقُولُ أَنَا بَرِي‏ءٌ مِنْ دِينِ مُحَمَّدٍ فَقَالَ لَهُ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَيْلَكَ إِذَا بَرِئْتَ مِنْ دِينِ مُحَمَّدٍ فَعَلَى دِينِ مَنْ تَكُونُ قَالَ فَمَا كَلَّمَهُ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) حَتَّى مَاتَ.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from in a marfu‘ manner who has narrated the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, once heard a man saying, T disown the religion of Muhammad.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, then asked saying, ‘Woe is upon you, if you are not a follower of the religion of Muhammad, then whose religion do you follow?’ He (the Imam) has said that as soon as the words of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, were complete, he (the man) dropped dead.’”