The Book of Dresses, Beautification and Kindness
Wearing Silk and al-Dibaj (Silk Brocade)
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ الْأَحْمَرِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ لَا يَصْلُحُ لِبَاسُ الْحَرِيرِ وَ الدِّيبَاجِ فَأَمَّا بَيْعُهُمَا فَلَا بَأْسَ .
7. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Ahmad ibn Sama‘ah from more than one person from Aban al- Ahmar from Muhammad ibn Musiim who has said the folio wing: “Abu Ja’far (a.s.), has said, ‘Silk garments are not proper, however, selling such garments is not unlawful.’”
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ النِّسَاءُ يَلْبَسْنَ الْحَرِيرَ وَ الدِّيبَاجَ إِلَّا فِي الْإِحْرَامِ .
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from certain persons of our people who have said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Women can wear silk garments decorated with embroideries, except in the state of Ihram.’”
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنِ الْعَبَّاسِ بْنِ مُوسَى عَنْ أَبِيهِ قَالَ سَأَلْتُهُ عَنِ الْإِبْرِيسَمِ وَ الْقَزِّ قَالَ هُمَا سَوَاءٌ
9. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Ali from al-‘Abbas ibn Musa from his father who has said the following: “I once asked him (the Imam) (a.s.), about abrisam and al-Qazz (kinds of silk from silk worm). He (the Imam) said, ‘They are the same.’”
عَنْهُ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ عُبَيْدِ بْنِ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا بَأْسَ بِلِبَاسِ الْقَزِّ إِذَا كَانَ سَدَاهُ أَوْ لَحْمَتُهُ مَعَ الْقُطْنِ أَوْ كَتَّانٍ .
10. it is narrated from the narrator of the previous Hadith from his father from al-Qasim ibn ‘Urwah from ‘Ubayd ibn Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not unlawful to use a garments which are made of al-Qazz if its warp or weft is of cotton or kattan (linen, the fibers of certain plants).”’
عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالَ سَأَلَ الْحَسَنُ بْنُ قِيَامَا أَبَا الْحَسَنِ ( عليه السلام ) عَنِ الثَّوْبِ الْمُلْحَمِ بِالْقَزِّ وَ الْقُطْنِ وَ الْقَزُّ أَكْثَرُ مِنَ النِّصْفِ أَ يُصَلَّى فِيهِ قَالَ لَا بَأْسَ وَ قَدْ كَانَ لِأَبِي الْحَسَنِ ( عليه السلام ) مِنْهُ جِبَابٌ كَذَلِكَ .
11. it is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “Al-Hassan ibn Qiyaman once asked abu al-Hassan (a.s.), about a garment with its weft of al-Qazz and cotton in which al-Qazz is more than half: if one can use for Salat (prayer). He (the Imam) said, ‘It is not unlawful.’ Abu al-Hassan (a.s.), had such a gown.’”
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا يَنْبَغِي لِلْمَرْأَةِ أَنْ تَلْبَسَ الْحَرِيرَ الْمَحْضَ وَ هِيَ مُحْرِمَةٌ وَ أَمَّا فِي الْحَرِّ وَ الْبَرْدِ فَلَا بَأْسَ .
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub from Sama‘ah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not proper for a woman to wear garments of all silk in the state of Ihram, however, in hot or cold weather it is not harmful.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ أَبِي الْحَسَنِ الْأَحْمَسِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلَهُ أَبُو سَعِيدٍ عَنِ الْخَمِيصَةِ وَ أَنَا عِنْدَهُ سَدَاهَا الْإِبْرِيسَمُ أَ يَلْبَسُهَا وَ كَانَ وَجَدَ الْبَرْدَ فَأَمَرَهُ أَنْ يَلْبَسَهَا .
13. Ali ibn Ibrahim has narrated from Salih ibn al-Sindy from Ja‘far ibn Bashir from abu al-Hassan al-Ahmasiy who has said the following: “Abu Sa‘id once asked abu ‘Abd Allah (a.s.), about al-Khamisah (a square-shaped gown with prints), when I was there, with its warp of abrisam (silk from silk worm); if it can be used in very cold weather. He (the Imam) commanded him to wear it.’”
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ إِسْمَاعِيلَ بْنِ الْفَضْلِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي الثَّوْبِ يَكُونُ فِيهِ الْحَرِيرُ فَقَالَ إِنْ كَانَ فِيهِ خِلْطٌ فَلَا بَأْسَ .
14. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban from ’Isma‘il ibn al-Fadl who has said the following: “About the case of a cloth which has silk in it abu ‘Abd Allah (a.s.), has said, ‘If it is mixed with other fibers it then it is not unlawful.’”
The Book of Dresses, Beautification and Kindness
Lifting up Garments
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى وَ ثِيابَكَ فَطَهِّرْ قَالَ فَشَمِّرْ .
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘ Abd Allah ibn Sinan who has said the following: “About the meaning of the words of Allah, most Majestic, most Glorious, . . and cleanse your clothes’, (74:4) abu £ Abd Allah (a.s.), has said, ‘It means lift up (cut short) your clothes (instead of dragging them on the ground).”’
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ عَنْ مُعَلَّى بْنِ خُنَيْسٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ عَلِيّاً ( عليه السلام ) كَانَ عِنْدَكُمْ فَأَتَى بَنِي دِيوَانٍ وَ اشْتَرَى ثَلَاثَةَ أَثْوَابٍ بِدِينَارٍ الْقَمِيصَ إِلَى فَوْقِ الْكَعْبِ وَ الْإِزَارَ إِلَى نِصْفِ السَّاقِ وَ الرِّدَاءَ مِنْ بَيْنِ يَدَيْهِ إِلَى ثَدْيَيْهِ وَ مِنْ خَلْفِهِ إِلَى أَلْيَتَيْهِ ثُمَّ رَفَعَ يَدَهُ إِلَى السَّمَاءِ فَلَمْ يَزَلْ يَحْمَدُ اللَّهَ عَلَى مَا كَسَاهُ حَتَّى دَخَلَ مَنْزِلَهُ ثُمَّ قَالَ هَذَا اللِّبَاسُ الَّذِي يَنْبَغِي لِلْمُسْلِمِينَ أَنْ يَلْبَسُوهُقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) وَ لَكِنْ لَا يَقْدِرُونَ أَنْ يَلْبَسُوا هَذَا الْيَوْمَ وَ لَوْ فَعَلْنَاهُ لَقَالُوا مَجْنُونٌ وَ لَقَالُوا مُرَاءٍ وَ اللَّهُ تَعَالَى يَقُولُ وَ ثِيابَكَ فَطَهِّرْ قَالَ وَ ثِيَابَكَ ارْفَعْهَا وَ لَا تَجُرَّهَا وَ إِذَا قَامَ قَائِمُنَا كَانَ هَذَا اللِّبَاسَ .
2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Ahmad ibn ‘A’idh from abu Khadijah from Mu’alla’ ibn Khunayth who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘’Amir al-Mu’minin who lived among you once went to banu Diwan and bought three pieces of clothes for one dinar. One piece was a shirt, which in its length reached above his ankles, a loincloth, which in length reached to the middle of his leg, a gown that reached in his front side up to his breast and from the back down to his rump. He (’Amir al-Mu’minin) then raised his hand to the sky and continued praising Allah for providing him clothes until he (’Amir al-Mu’minin) reached his home and said, “This is the kind of clothes that is proper for the Muslims.’” Abu ‘Abd Allah (a.s.), then said, ‘However, today they (Muslims) are not able to wear that kind of clothes, and if we do so they will say, “They have become insane and show off.” Allah, most Blessed, most High, says, “. . . and cleanse your clothes” meaning do not allow your clothes to be dragged on the ground. When our al-Q’a’im will rise this (the kind of clothes which ’Amir al- Mu’minin (a.s.), would wear) will be kind of his clothes.’”
