Al-Kāfi

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ وَ دُرُسْتَ وَ هِشَامِ بْنِ سَالِمٍ جَمِيعاً عَنْ عَجْلَانَ أَبِي صَالِحٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ قَالَ اللَّهُ عَزَّ وَ جَلَّ مَنْ شَرِبَ مُسْكِراً أَوْ سَقَاهُ صَبِيّاً لَا يَعْقِلُ سَقَيْتُهُ مِنْ مَاءِ الْحَمِيمِ مُعَذَّباً أَوْ مَغْفُوراً لَهُ وَ مَنْ تَرَكَ الْمُسْكِرَ ابْتِغَاءَ مَرْضَاتِي أَدْخَلْتُهُ الْجَنَّةَ وَ سَقَيْتُهُ مِنَ الرَّحِيقِ الْمَخْتُومِ وَ فَعَلْتُ بِهِ مِنَ الْكَرَامَةِ مَا أَفْعَلُ بِأَوْلِيَائِي .

7. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr from Flafs ibn al-Bakhtariy and Durust and Flisham ibn Salim all from ‘Ajlan abu Salih who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘Allah, most Majestic, most Glorious, says, “If one drinks an intoxicating liquor or makes a child, who does not understand, to drink it, I will make him to drink al-Hamim, regardless of whether he will suffer punishment or will be forgiven. One who quits intoxicating substances for My sake I will admit him in the garden (paradises) and give him sealed Rahiq (exquisite nectar in a sealed container) for a drink and will honor him as I will honor my friends.’”

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ شَارِبُ الْخَمْرِ يَوْمَ الْقِيَامَةِ يَأْتِي مُسْوَدّاً وَجْهُهُ مَائِلًا شِقُّهُ مُدْلَعاً لِسَانُهُ يُنَادِي الْعَطَشَ الْعَطَشَ .

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Fadl from certain persons of his people who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘On the Day of Judgment, the wine drinker will come with a black face, with his one-half bent and his tongue hanging out crying, “Thirsty, thirsty.’””

حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ حَمَّادِ بْنِ بَشِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ شَرِبَ الْخَمْرَ بَعْدَ أَنْ حَرَّمَهَا اللَّهُ تَعَالَى عَلَى لِسَانِي فَلَيْسَ بِأَهْلٍ أَنْ يُزَوَّجَ إِذَا خَطَبَ وَ لَا يُصَدَّقَ إِذَا حَدَّثَ وَ لَا يُشَفَّعَ إِذَا شَفَعَ وَ لَا يُؤْتَمَنَ عَلَى أَمَانَةٍ فَمَنِ ائْتَمَنَهُ عَلَى أَمَانَةٍ فَأَكَلَهَا أَوْ ضَيَّعَهَا فَلَيْسَ لِلَّذِي ائْتَمَنَهُ عَلَى اللَّهِ عَزَّ وَ جَلَّ أَنْ يَأْجُرَهُ وَ لَا يُخْلِفَ عَلَيْهِوَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) إِنِّي أَرَدْتُ أَنْ أَسْتَبْضِعَ بِضَاعَةً إِلَى الْيَمَنِ فَأَتَيْتُ أَبَا جَعْفَرٍ ( عليه السلام ) فَقُلْتُ لَهُ إِنَّنِي أُرِيدُ أَنْ أَسْتَبْضِعَ فُلَاناً بِضَاعَةً فَقَالَ لِي أَ مَا عَلِمْتَ أَنَّهُ يَشْرَبُ الْخَمْرَ فَقُلْتُ قَدْ بَلَغَنِي مِنَ الْمُؤْمِنِينَ أَنَّهُمْ يَقُولُونَ ذَلِكَ فَقَالَ لِي صَدِّقْهُمْ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ يُؤْمِنُ بِاللَّهِ وَ يُؤْمِنُ لِلْمُؤْمِنِينَثُمَّ قَالَ إِنَّكَ إِنِ اسْتَبْضَعْتَهُ فَهَلَكَتْ أَوْ ضَاعَتْ فَلَيْسَ لَكَ عَلَى اللَّهِ عَزَّ وَ جَلَّ أَنْ يَأْجُرَكَ وَ لَا يُخْلِفَ عَلَيْكَ فَاسْتَبْضَعْتُهُ فَضَيَّعَهَا فَدَعَوْتُ اللَّهَ عَزَّ وَ جَلَّ أَنْ يَأْجُرَنِي فَقَالَ يَا بُنَيَّ مَهْ لَيْسَ لَكَ عَلَى اللَّهِ أَنْ يَأْجُرَكَ وَ لَا يُخْلِفَ عَلَيْكَقَالَ قُلْتُ لَهُ وَ لِمَ فَقَالَ لِي إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ وَ لا تُؤْتُوا السُّفَهاءَ أَمْوالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِياماً فَهَلْ تَعْرِفُ سَفِيهاً أَسْفَهَ مِنْ شَارِبِ الْخَمْرِقَالَ ثُمَّ قَالَ ( عليه السلام ) لَا يَزَالُ الْعَبْدُ فِي فُسْحَةٍ مِنَ اللَّهِ عَزَّ وَ جَلَّ حَتَّى يَشْرَبَ الْخَمْرَ فَإِذَا شَرِبَهَا خَرَقَ اللَّهُ عَزَّ وَ جَلَّ عَنْهُ سِرْبَالَهُ وَ كَانَ وَلِيُّهُ وَ أَخُوهُ إِبْلِيسَ لَعَنَهُ اللَّهُ وَ سَمْعُهُ وَ بَصَرُهُ وَ يَدُهُ وَ رِجْلُهُ يَسُوقُهُ إِلَى كُلِّ ضَلَالٍ وَ يَصْرِفُهُ عَنْ كُلِّ خَيْرٍ .

9. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from Flammad ibn Bashir who has said the following: “Abu ‘Abd Allah (a.s.), has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one drinks wine after Allah, most High, has made it unlawful through my tongue, he then does not deserve to be married if he proposes marriage. He is not considered truthful if he speaks, his intercession is not accepted and he is not trusted about a trust. If one trusts him about a trust and he missappropriates it or loses it, then the one who has trusted him will have no reward with Allah, most Majestic, most Glorious, or replacement or compensation.’ “Abu ‘Abd Allah (a.s.), has said, ‘I once visited abu Ja‘far (a.s.), and said, ‘I like to give a certain amount of asset to so and so to buy for me certain goods from Yemen.’ He (the Imam) said, ‘Do you not know that he drinks wine?’ I replied, ‘I have heard from believing people who say so.’ He (the Imam) said to me, ‘You must believe them because Allah, most Majestic, most Glorious, says, “. . . he believes in Allah and in the believing people.’” He (the Imam) then said, ‘If you give a certain amount of assets and it is destroyed or lost, you will not have any reward or compensation for it with Allah, most Majestic, most Glorious. For example, you give him your asset and he loses it. You then pray to Allah, most Majestic, most Glorious, for reward.’ He (the Imam) said, ‘Never, my son, Allah will not reward you or compensate you for such loss.’ He (the Imam) has said, ‘I asked him (the Imam), ‘Why is it so?’ He (the Imam) said to me, ‘Allah, most Majestic, most Glorious, says, “Do not give to the dimwitted ones your assets which Allah has given you for your sustenance,” (4:5) do you see anyone more dimwitted than a wine drinker?’ He (the Imam) has said that he (the Imam) said, ‘A servant has a chance before Allah, most Majestic, most Glorious, until he drinks wine. When he drinks wine Allah, most Majestic, most Glorious, tears down his covering, then Satan, may Allah condemn him, becomes his guardian and brother, his ears, his eyes, his hands, his legs and he drives him to all misguidance and turns him away from all good things.”’

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ ( عليهم السلام ) قَالَ لَعَنَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الْخَمْرَ وَ عَاصِرَهَا وَ مُعْتَصِرَهَا وَ بَائِعَهَا وَ مُشْتَرِيَهَا وَ سَاقِيَهَا وَ آكِلَ ثَمَنِهَا وَ شَارِبَهَا وَ حَامِلَهَا وَ الْمَحْمُولَةَ إِلَيْهِ .

10. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Husayn ibn al-‘Ulwan from ‘Amr ibn Khalid from Zayd ibn Ali from his ancestors who have said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has condemned wine. He has condemned those who squeeze the juice for it, those who want it be squeezed, those who sell it, those who buy it, those who serve it, those who receive payment for it, those who drink it, those who carry it for delivery and those to whom it is delivered.’”

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَلِيٍّ الصُّوفِيِّ عَنْ خَضِرٍ الصَّيْرَفِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ شَرِبَ النَّبِيذَ عَلَى أَنَّهُ حَلَالٌ خُلِّدَ فِي النَّارِ وَ مَنْ شَرِبَهُ عَلَى أَنَّهُ حَرَامٌ عُذِّبَ فِي النَّارِ .

11. Al-Husayn ibn Muhammad has narrated from Ja‘far ibn Muhammad from Muhammad ibn al-Husayn from Ali al-Sufiy from Khadir al-Sayrafiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one drinks wine considering it lawful, he will be in hell forever, and one who drinks believing that it is unlawful will be punished in the fire.’”

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ يُوسُفَ بْنِ عَلِيٍّ عَنْ نَصْرِ بْنِ مُزَاحِمٍ وَ دُرُسْتَ الْوَاسِطِيِّ عَنْ زُرَارَةَ وَ غَيْرِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ شَارِبُ الْمُسْكِرِ لَا عِصْمَةَ بَيْنَنَا وَ بَيْنَهُ .

12. A number of our people have narrated from Sahl ibn Ziyad from Yusuf ibn Ali from Nasr ibn Muzahim and Durust al-Wasitiy from Zurarah and others who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Those who drink wine will not receive any protection from us.’”

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ الْمِنْقَرِيِّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ مَنْ شَرِبَ الْمُسْكِرَ وَ مَاتَ وَ فِي جَوْفِهِ مِنْهُ شَيْ‏ءٌ لَمْ يَتُبْ مِنْهُ بُعِثَ مِنْ قَبْرِهِ مُخَبَّلًا مَائِلًا شِدْقُهُ سَائِلًا لُعَابُهُ يَدْعُو بِالْوَيْلِ وَ الثُّبُورِ .

13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ’Isma‘il ibn Muhammad al-Minqariy from Yazid ibn abu Ziyad who has said the following: “Abu Ja‘far (a.s.), has said, ‘If one drinks intoxicating liquor and dies when there is something of wine inside him because of which he has not repented, he will be raised from his grave confused, his mouth bent to one side, his saliva flowing and crying woes and destruction.’”

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ عَمْرِو بْنِ إِبْرَاهِيمَ عَنْ خَلَفِ بْنِ حَمَّادٍ عَنْ عُمَرَ بْنِ أَبَانٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَنْ شَرِبَ مُسْكِراً كَانَ حَقّاً عَلَى اللَّهِ عَزَّ وَ جَلَّ أَنْ يَسْقِيَهُ مِنْ طِينَةِ خَبَالٍ قُلْتُ وَ مَا طِينَةُ خَبَالٍ فَقَالَ صَدِيدُ فُرُوجِ الْبَغَايَا .

14. A number of our people have narrated from Sahl ibn Ziyad from Ya‘qub ibn Yazid from ‘Amr ibn Ibrahim from Khalaf ibn Hammad from ‘Umar ibn Aban who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one drinks intoxicating liquor, it is a right on Allah, most Majestic, most Glorious, to make him drink from tinah of Khabal.’ I asked, ‘What is it?’ He (the Imam) said, ‘It is puss from the vagina of fornicators.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ خَلَفِ بْنِ حَمَّادٍ عَنْ مُحْرِزٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا أُصَلِّي عَلَى غَرِيقِ خَمْرٍ .

15. Ali ibn Ibrahim has narrated from his father from Khalaf ibn Hammad from Muhriz from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘I do not perform Salat (prayer) on the dead body of one drowned in wine (a wine drinker).”’

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ بَكْرِ بْنِ صَالِحٍ عَنِ الشَّيْبَانِيِّ عَنْ يُونُسَ بْنِ ظَبْيَانَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَا يُونُسَ بْنَ ظَبْيَانَ أَبْلِغْ عَطِيَّةَ عَنِّي أَنَّهُ مَنْ شَرِبَ جُرْعَةً مِنْ خَمْرٍ لَعَنَهُ اللَّهُ عَزَّ وَ جَلَّ وَ مَلَائِكَتُهُ وَ رُسُلُهُ وَ الْمُؤْمِنُونَ فَإِنْ شَرِبَهَا حَتَّى يَسْكَرَ مِنْهَا نُزِعَ رُوحُ الْإِيمَانِ مِنْ جَسَدِهِ وَ رَكِبَتْ فِيهِ رُوحٌ سَخِيفَةٌ خَبِيثَةٌ مَلْعُونَةٌ فَيَتْرُكُ الصَّلَاةَ فَإِذَا تَرَكَ الصَّلَاةَ عَيَّرَتْهُ الْمَلَائِكَةُ وَ قَالَ اللَّهُ عَزَّ وَ جَلَّ لَهُ عَبْدِي كَفَرْتَ وَ عَيَّرَتْكَ الْمَلَائِكَةُ سَوْأَةً لَكَ عَبْدِيثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) سَوْأَةً سَوْأَةً كَمَا تَكُونُ السَّوْأَةَ وَ اللَّهِ لَتَوْبِيخُ الْجَلِيلِ جَلَّ اسْمُهُ سَاعَةً وَاحِدَةً أَشَدُّ مِنْ عَذَابِ أَلْفِ عَامٍقَالَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَلْعُونِينَ أَيْنَما ثُقِفُوا أُخِذُوا وَ قُتِّلُوا تَقْتِيلًا ثُمَّ قَالَ يَا يُونُسُ مَلْعُونٌ مَلْعُونٌ مَنْ تَرَكَ أَمْرَ اللَّهِ عَزَّ وَ جَلَّ إِنْ أَخَذَ بَرّاً دَمَّرَتْهُ وَ إِنْ أَخَذَ بَحْراً غَرَّقَتْهُ يُغْضَبُ لِغَضَبِ الْجَلِيلِ عَزَّ اسْمُهُ .

16. A number of our people have narrated from Sahl ibn Ziyad from Bakr ibn Salih from al-Shaybaniy from Yunus ibn Zabayan who has said the following: “Abu ‘Abd Allah (a.s.), once said to me, £ 0 Yunus ibn Zabayan, convey my words to ‘Atiyyah that if one drinks one sip of wine Allah, most Majestic, most Glorious, condemns him and so also do His angels, His Messengers and the believing people. If he drinks until he becomes drunk, the spirit of belief is taken away from his body and a filthy condemned spirit rides him. He then stops performing Salat (prayer). When he stops performing Salat (prayer) the angels scold him and Allah, most Majestic, most Glorious, says to him, ‘My servant, you have disbelieved and the angels have scolded you because of your evilness, My servant.’ Abu ‘Abd Allah (a.s.), then said, ‘It is evil, an evil that is real. By Allah, it is a great scolding, His name is glorious, His scolding of one hour is more severe than suffering for one thousand years.’ He (the narrator) has said that abu ‘Abd Allah (a.s.), then said, ‘. . . they are condemned wherever they live, they are taken and killed entirely.’ (33:61) He (the Imam) then said, ‘O Yunus, condemned is one who overlooks the command of Allah, most Majestic, most Glorious. If he goes on land, he is destroyed and if he goes in the sea, he is drowned. He is subjected to anger because of the anger of the glorious One whose name is majestic.’”