Al-Kāfi

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ يَعْقُوبَ بْنِ يَزِيدَ رَفَعَهُ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) مَاءُ نِيلِ مِصْرَ يُمِيتُ الْقُلُوبَ .

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Ya‘qub ibn Yazid in a marfu‘ manner has said the following: “’Amir al-Mu’minin, has said, ‘Water of the Nile of Misr (Egypt) deadens the heart.’”

عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنِ النَّوْفَلِيِّ عَنِ الْيَعْقُوبِيِّ عَنْ عِيسَى بْنِ عَبْدِ اللَّهِ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ وَ أَنْزَلْنا مِنَ السَّماءِ ماءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَ إِنَّا عَلى ذَهابٍ بِهِ لَقادِرُونَ فَقَالَ يَعْنِي مَاءَ الْعَقِيقِ .

4. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from al-‘Abbas ibn Ma’ruf from Nawfaliy from al-Ya‘qubiy from “Isa ibn ‘Abd Allah from Sulayman ibn Ja‘far who has said the following: “About the meaning of the words of Allah, most Majestic, most Glorious, ‘We sent water from the sky in measures and placed it on earth and We have the power to take it away,’ (23:18) abu ‘Abd Allah (a.s.), has said, ‘It means canyons and ravines.’”

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الْمَدَائِنِيِّ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ نَهَرَانِ مُؤْمِنَانِ وَ نَهَرَانِ كَافِرَانِ فَأَمَّا الْمُؤْمِنَانِ فَالْفُرَاتُ وَ نِيلُ مِصْرَ وَ أَمَّا الْكَافِرَانِ فَدِجْلَةُ وَ نَهَرُ بَلْخَ .

5. A number of our people have narrated from Ahmad ibn Muhammad from ‘Abd Allah ibn Ibrahim al-Mada’iniy who has said the following: “Abu al-Hassan (a.s.), has said, ‘There are two unbelieving canals and two believing ones. The two believing canals are Euphrates and Nile of Misr (Egypt) and the unbelieving canals are Tigris and the canal of Balkh.’”

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَمَّنْ ذَكَرَهُ عَنِ الْخَشَّابِ عَنْ عَلِيِّ بْنِ الْحَسَّانِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ دَاوُدَ الرَّقِّيِّ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) إِذَا اسْتَسْقَى الْمَاءَ فَلَمَّا شَرِبَهُ رَأَيْتُهُ قَدِ اسْتَعْبَرَ وَ اغْرَوْرَقَتْ عَيْنَاهُ بِدُمُوعِهِ ثُمَّ قَالَ لِي يَا دَاوُدُ لَعَنَ اللَّهُ قَاتِلَ الْحُسَيْنِ ( عليه السلام ) وَ مَا مِنْ عَبْدٍ شَرِبَ الْمَاءَ فَذَكَرَ الْحُسَيْنَ ( عليه السلام ) وَ أَهْلَ بَيْتِهِ وَ لَعَنَ قَاتِلَهُ إِلَّا كَتَبَ اللَّهُ عَزَّ وَ جَلَّ لَهُ مِائَةَ أَلْفِ حَسَنَةٍ وَ حَطَّ عَنْهُ مِائَةَ أَلْفِ سَيِّئَةٍ وَ رَفَعَ لَهُ مِائَةَ أَلْفِ دَرَجَةٍ وَ كَأَنَّمَا أَعْتَقَ مِائَةَ أَلْفِ نَسَمَةٍ وَ حَشَرَهُ اللَّهُ عَزَّ وَ جَلَّ يَوْمَ الْقِيَامَةِ ثَلِجَ الْفُؤَادِ .

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Ja‘far from those whom he has mentioned from al-Khashshab from Ali ibn Hassan from ‘Abd al-Rahman ibn Kathir from Dawud al-Riqqiy who has said the following: “I once was with abu ‘Abd Allah (a.s.), when he asked for water and when he drank water, I saw him (the Imam) weeping and tears come out of his eyes. He (the Imam) said to me, ‘May Allah condemn those who murdered al-Husayn (a.s.). Whoever of the servants (of Allah) when drinking water, remembers al-Husayn (a.s.), and his family and condemns his murderers, Allah, most Majestic, most Glorious, writes for him one hundred thousand good deeds. He deletes one hundred thousand of his bad deeds, raises his position one hundred thousand degrees and it is as if he has set free one hundred thousand slaves. Allah, most Majestic, most Glorious, will raise him with his heart filled with comfort and serenity.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الْخَمْرُ مِنْ خَمْسَةٍ الْعَصِيرُ مِنَ الْكَرْمِ وَ النَّقِيعُ مِنَ الزَّبِيبِ وَ الْبِتْعُ مِنَ الْعَسَلِ وَ الْمِزْرُ مِنَ الشَّعِيرِ وَ النَّبِيذُ مِنَ التَّمْرِ .

1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il has narrated from af-Fadf ibn Shadhan from all Ibn Abi ‘Umayr from ‘Abd al-Rahman ibn al-Hajj aj who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Intoxicating liquors are made from five kinds of substances: grape juice, extracts of raisins, al-Bit’ (mead) from honey, al-Mizru (beer) from barley and wine from dates.”’

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحَسَنِ الْحَضْرَمِيِّ عَمَّنْ أَخْبَرَهُ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ( عليه السلام ) قَالَ الْخَمْرُ مِنْ خَمْسَةِ أَشْيَاءَ مِنَ التَّمْرِ وَ الزَّبِيبِ وَ الْحِنْطَةِ وَ الشَّعِيرِ وَ الْعَسَلِ .

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al-Hassan al-Hadramiy from the one who narrated to him who has said the following: “Ali ibn al-Husayn (a.s.), has said, ‘Wine is made of five substances: Dates, raisins, wheat, barley and honey.’” Muhammad ibn Yahya from Muhammad ibn Ahmad has narrated from ibn abu Najran Safwan al- Jammal from ‘Amir ibn al-Simt from Ali ibn al-Husayn (a.s.), a similar Hadith.

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ صَفْوَانَ الْجَمَّالِ عَنْ عَامِرِ بْنِ السِّمْطِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ( عليه السلام ) مِثْلَهُ .أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ عَلِيِّ بْنِ جَعْفَرِ بْنِ إِسْحَاقَ الْهَاشِمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الْخَمْرُ مِنْ خَمْسَةٍ الْعَصِيرُ مِنَ الْكَرْمِ وَ النَّقِيعُ مِنَ الزَّبِيبِ وَ الْبِتْعُ مِنَ الْعَسَلِ وَ الْمِزْرُ مِنَ الشَّعِيرِ وَ النَّبِيذُ مِنَ التَّمْرِ .

3. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajj aj from Ali ibn Ja‘far ibn Ishaq al-Hashimiy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Wine is made of five substances: it is made from grape juice, extracts of raisins, al-Bit ’ (mead) from honey, al-Mizru (beer) from barley and wine from dates.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ خَالِدِ بْنِ جَرِيرٍ عَنْ أَبِي الرَّبِيعِ الشَّامِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ أَصْلِ الْخَمْرِ كَيْفَ كَانَ بَدْءُ حَلَالِهَا وَ حَرَامِهَا وَ مَتَى اتُّخِذَ الْخَمْرَ فَقَالَ إِنَّ آدَمَ ( عليه السلام ) لَمَّا هَبَطَ مِنَ الْجَنَّةِ اشْتَهَى مِنْ ثِمَارِهَا فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ قَضِيبَيْنِ مِنْ عِنَبٍ فَغَرَسَهُمَا فَلَمَّا أَنْ أَوْرَقَا وَ أَثْمَرَا وَ بَلَغَا جَاءَ إِبْلِيسُ لَعَنَهُ اللَّهُ فَحَاطَ عَلَيْهِمَا حَائِطاً فَقَالَ آدَمُ ( عليه السلام ) مَا حَالُكَ يَا مَلْعُونُ فَقَالَ إِبْلِيسُ إِنَّهُمَا لِي فَقَالَ لَهُ كَذَبْتَفَرَضِيَا بَيْنَهُمَا بِرُوحِ الْقُدُسِ فَلَمَّا انْتَهَيَا إِلَيْهِ قَصَّ عَلَيْهِ آدَمُ ( عليه السلام ) قِصَّتَهُ وَ أَخَذَ رُوحُ الْقُدُسِ ضِغْثاً مِنْ نَارٍ وَ رَمَى بِهِ عَلَيْهِمَا وَ الْعِنَبُ فِي أَغْصَانِهِمَا حَتَّى ظَنَّ آدَمُ ( عليه السلام ) أَنَّهُ لَمْ يَبْقَ مِنْهُمَا شَيْ‏ءٌ وَ ظَنَّ إِبْلِيسُ لَعَنَهُ اللَّهُ مِثْلَ ذَلِكَقَالَ فَدَخَلَتِ النَّارُ حَيْثُ دَخَلَتْ وَ قَدْ ذَهَبَ مِنْهُمَا ثُلُثَاهُمَا وَ بَقِيَ الثُّلُثُ فَقَالَ الرُّوحُ أَمَّا مَا ذَهَبَ مِنْهُمَا فَحَظُّ إِبْلِيسَ لَعَنَهُ اللَّهُ وَ مَا بَقِيَ فَلَكَ يَا آدَمُ .الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ خَالِدِ بْنِ نَافِعٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) مِثْلَهُ .

1. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad all from ibn Mahbub from Khalid ibn Jarir from abu al-Rabi’ al-Shamiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the origin of wine and how in the beginning it was lawful and its unlawfulness and when it was found. He (the Imam) said, ‘When Adam (a.s.), descended from the garden (paradises) he desired its fruits; and Allah, most Majestic, most Glorious, sent him two twigs of grape vine which he planted. When they grew leaves and fruits came out and ripened, Satan, may Allah condemn him built a wall around them. Adam (a.s.) asked how is your condition, O condemned one?’ He said, ‘They are for me.’ He said, ‘You are lying.’ They agreed to go for Judgment before the Holy spirit. When they arrived before him, Adam (a.s.) told his side of the story. The holy spirit took a certain amount of fire and threw it on them, when there were grapes on their branches. Adam (a.s.) thought that nothing is left from them and so also thought Satan, may Allah condemn him.’ He (the Imam) said, ‘The fire worked as it did but two-third were gone and one-third was left. The Holy Spirit said, ‘Whatever is gone is the share of Iblis, may Allah condemn him, and what is left is the share of Adam (a.s.).’” Al-Hassan ibn Mahbub has narrated from Khalid ibn Nafi’ from abu ‘Abd Allah (a.s.), has narrated a similar Hadith.

عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنِ الْحُسَيْنِ بْنِ يَزِيدَ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَمَّا أَهْبَطَ آدَمَ ( عليه السلام ) أَمَرَهُ بِالْحَرْثِ وَ الزَّرْعِ وَ طَرَحَ إِلَيْهِ غَرْساً مِنْ غُرُوسِ الْجَنَّةِ فَأَعْطَاهُ النَّخْلَ وَ الْعِنَبَ وَ الزَّيْتُونَ وَ الرُّمَّانَ فَغَرَسَهَا لِيَكُونَ لِعَقِبِهِ وَ ذُرِّيَّتِهِفَأَكَلَ هُوَ مِنْ ثِمَارِهَا فَقَالَ لَهُ إِبْلِيسُ لَعَنَهُ اللَّهُ يَا آدَمُ مَا هَذَا الْغَرْسُ الَّذِي لَمْ أَكُنْ أَعْرِفُهُ فِي الْأَرْضِ وَ قَدْ كُنْتُ فِيهَا قَبْلَكَ ائْذَنْ لِي آكُلْ مِنْهَا شَيْئاً فَأَبَى آدَمُ ( عليه السلام ) أَنْ يَدَعَهُفَجَاءَ إِبْلِيسُ عِنْدَ آخِرِ عُمْرِ آدَمَ ( عليه السلام ) وَ قَالَ لِحَوَّاءَ إِنَّهُ قَدْ أَجْهَدَنِي الْجُوعُ وَ الْعَطَشُ فَقَالَتْ لَهُ حَوَّاءُ فَمَا الَّذِي تُرِيدُ قَالَ أُرِيدُ أَنْ تُذِيقِينِي مِنْ هَذِهِ الثِّمَارِ فَقَالَتْ حَوَّاءُ إِنَّ آدَمَ ( عليه السلام ) عَهِدَ إِلَيَّ أَنْ لَا أُطْعِمَكَ شَيْئاً مِنْ هَذَا الْغَرْسِ لِأَنَّهُ مِنَ الْجَنَّةِ وَ لَا يَنْبَغِي لَكَ أَنْ تَأْكُلَ مِنْهُ شَيْئاًفَقَالَ لَهَا فَاعْصِرِي فِي كَفِّي شَيْئاً مِنْهُ فَأَبَتْ عَلَيْهِ فَقَالَ ذَرِينِي أَمَصَّهُ وَ لَا آكُلْهُ فَأَخَذَتْ عُنْقُوداً مِنْ عِنَبٍ فَأَعْطَتْهُ فَمَصَّهُ وَ لَمْ يَأْكُلْ مِنْهُ لِمَا كَانَتْ حَوَّاءُ قَدْ أَكَّدَتْ عَلَيْهِ فَلَمَّا ذَهَبَ يَعَضُّ عَلَيْهِ جَذَبَتْهُ حَوَّاءُ مِنْ فِيهِ فَأَوْحَى اللَّهُ تَبَارَكَ وَ تَعَالَى إِلَى آدَمَ ( عليه السلام ) أَنَّ الْعِنَبَ قَدْ مَصَّهُ عَدُوِّي وَ عَدُوُّكَ إِبْلِيسُ وَ قَدْ حَرَّمْتُ عَلَيْكَ مِنْ عَصِيرَةِ الْخَمْرِ مَا خَالَطَهُ نَفَسُ إِبْلِيسَفَحُرِّمَتِ الْخَمْرُ لِأَنَّ عَدُوَّ اللَّهِ إِبْلِيسَ مَكَرَ بِحَوَّاءَ حَتَّى مَصَّ الْعِنَبَ وَ لَوْ أَكَلَهَا لَحُرِّمَتِ الْكَرْمَةُ مِنْ أَوَّلِهَا إِلَى آخِرِهَا وَ جَمِيعُ ثَمَرِهَا وَ مَا يَخْرُجُ مِنْهَاثُمَّ إِنَّهُ قَالَ لِحَوَّاءَ فَلَوْ أَمْصَصْتِنِي شَيْئاً مِنْ هَذَا التَّمْرِ كَمَا أَمْصَصْتِنِي مِنَ الْعِنَبِ فَأَعْطَتْهُ تَمْرَةً فَمَصَّهَا وَ كَانَتِ الْعِنَبُ وَ التَّمْرَةُ أَشَدَّ رَائِحَةً وَ أَزْكَى مِنَ الْمِسْكِ الْأَذْفَرِ وَ أَحْلَى مِنَ الْعَسَلِ فَلَمَّا مَصَّهُمَا عَدُوُّ اللَّهِ إِبْلِيسُ لَعَنَهُ اللَّهُ ذَهَبَتْ رَائِحَتُهُمَا وَ انْتَقَصَتْ حَلَاوَتُهُمَاقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) ثُمَّ إِنَّ إِبْلِيسَ لَعَنَهُ اللَّهُ ذَهَبَ بَعْدَ وَفَاةِ آدَمَ ( عليه السلام ) فَبَالَ فِي أَصْلِ الْكَرْمَةِ وَ النَّخْلَةِ فَجَرَى الْمَاءُ عَلَى عُرُوقِهِمَا مِنْ بَوْلِ عَدُوِّ اللَّهِ فَمِنْ ثَمَّ يَخْتَمِرُ الْعِنَبُ وَ التَّمْرُ فَحَرَّمَ اللَّهُ عَزَّ وَ جَلَّ عَلَى ذُرِّيَّةِ آدَمَ ( عليه السلام ) كُلَّ مُسْكِرٍ لِأَنَّ الْمَاءَ جَرَى بِبَوْلِ عَدُوِّ اللَّهِ فِي النَّخْلَةِ وَ الْعِنَبِ وَ صَارَ كُلُّ مُخْتَمِرٍ خَمْراً لِأَنَّ الْمَاءَ اخْتَمَرَ فِي النَّخْلَةِ وَ الْكَرْمَةِ مِنْ رَائِحَةِ بَوْلِ عَدُوِّ اللَّهِ إِبْلِيسَ لَعَنَهُ اللَّهُ .

2. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from af-Husayn ibn Yazid from Ali ibn abu Hamzah from Ibrahim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When Allah, most Majestic, most Glorious, made Adam (a.s.) to descend, He commanded him to farm and plant and threw to him a plant from the plant of the garden (paradises). He gave him palm trees, grape vines, olives and pomegranates. He planted them for his offspring and descendents. He ate from its fruits. Iblis, may Allah condemn him, asked, ‘What are these plantations, O Adam, which I did not know of on earth even though I was here before you? Will you allow me to eat from them something?’ Adam (a.s.) did not allow him. Iblis came during the end of the life of Adam (a.s.), to Eve saying, ‘I am in a very bad condition because of hunger and thirst.’ Eve asked, ‘What do you want?’ He said, ‘I want you to allow me taste these fruits.’ She said, ‘Adam (a.s.), has made me to promise not to feed you anything from these plantations because it is from the garden (paradises) and it is not proper for you to eat anything from them. He said to her, ‘Squeeze something from them on my palm.’ She refused. He said, ‘Allow me to suck but I will not eat.’ She took one bunch of grapes and gave it to him who sucked but did not eat from it because Eve had stressed on him not to eat. When he was about to bite Eve pulled it out from his mouth and Allah, most Blessed, most High, revealed to Adam (a.s.) that My enemy and your enemy, Iblis, has sucked the grape and the juice of wine is unlawful for you which is mixed with the breath of Iblis. Wine became unlawful because of the enemy of Allah, Iblis deceived Eve until he sucked the grape, but if he would eat, grapes would have become unlawful from the beginning to end and all of its fruits and what comes out of it. He then said to Eve, ‘I wish you to allow me to suck from this date as you allowed me to suck the grape. She gave him one date and he sucked it. Grapes and dates had strong smells, finer than musk al -Adhfar (sweet smelling) and sweeter than honey. When the condemned enemy of Allah, Iblis sucked them, their fragrance went away and sweetness reduced.’ Abu ‘Abd Allah (a.s.), has said, ‘Iblis, may Allah condemn him, went after the death of Adam (a.s.), and urinated on the root of grape vines and palm trees. Water flowed in their veins of the urine of Iblis, the enemy of Allah; and thereafter grape and dates ferment. Allah, most Majestic, most Glorious, has made it unlawful for the offspring of Adam (a.s.), all intoxicating things because water carried the urine of the enemy of Allah in the palm tree and grape vines. Every fermenting thing becomes wine because water fermented in the palm tree and grape vines and it is because of the urine of the enemy of Allah, Iblis, may Allah condemn him.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ لَمَّا هَبَطَ نُوحٌ ( عليه السلام ) مِنَ السَّفِينَةِ غَرَسَ غَرْساً وَ كَانَ فِيمَا غَرَسَ ( عليه السلام ) الْحَبَلَةُ ثُمَّ رَجَعَ إِلَى أَهْلِهِ فَجَاءَ إِبْلِيسُ لَعَنَهُ اللَّهُ فَقَلَعَهَا ثُمَّ إِنَّ نُوحاً ( عليه السلام ) عَادَ إِلَى غَرْسِهِ فَوَجَدَهُ عَلَى حَالِهِ وَ وَجَدَ الْحَبَلَةَ قَدْ قُلِعَتْ وَ وَجَدَ إِبْلِيسَ لَعَنَهُ اللَّهُ عِنْدَهَافَأَتَاهُ جَبْرَئِيلُ ( عليه السلام ) فَأَخْبَرَهُ أَنَّ إِبْلِيسَ لَعَنَهُ اللَّهُ قَلَعَهَا فَقَالَ نُوحٌ لِإِبْلِيسَ مَا دَعَاكَ إِلَى قَلْعِهَا فَوَ اللَّهِ مَا غَرَسْتُ غَرْساً أَحَبَّ إِلَيَّ مِنْهَا وَ وَ اللَّهِ لَا أَدَعُهَا حَتَّى أَغْرِسَهَا فَقَالَ إِبْلِيسُ وَ أَنَا وَ اللَّهِ لَا أَدَعُهَا حَتَّى أَقْلَعَهَافَقَالَ لَهُ اجْعَلْ لِي مِنْهَا نَصِيباً قَالَ فَجَعَلَ لَهُ مِنْهَا الثُّلُثَ فَأَبَى أَنْ يَرْضَى فَجَعَلَ لَهُ النِّصْفَ فَأَبَى أَنْ يَرْضَى فَأَبَى نُوحٌ ( عليه السلام ) أَنْ يَزِيدَهُ فَقَالَ جَبْرَئِيلُ ( عليه السلام ) لِنُوحٍ يَا رَسُولَ اللَّهِ أَحْسِنْ فَإِنَّ مِنْكَ الْإِحْسَانَ فَعَلِمَ نُوحٌ ( عليه السلام ) أَنَّهُ قَدْ جَعَلَ لَهُ عَلَيْهَا سُلْطَاناً فَجَعَلَ نُوحٌ ( عليه السلام ) لَهُ الثُّلُثَيْنِفَقَالَ أَبُو جَعْفَرٍ ( عليه السلام ) فَإِذَا أَخَذْتَ عَصِيراً فَاطْبُخْهُ حَتَّى يَذْهَبَ الثُّلُثَانِ وَ كُلْ وَ اشْرَبْ فَذَاكَ نَصِيبُ الشَّيْطَانِ .

3. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from ibn abu Nasr from Aban from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘When Noah (a.s.), disembarked from the ark, he established a plantation and of the things that he planted was a vine of grapes. He went back to his family and Iblis, may he be condemned, uprooted it. Noah (a.s.), went to his plantation. He found everything in its condition except the grape vine that was uprooted. He found Iblis, may he be condemned, nearby. Jibril ‘Alayhi al-Salam, came and informed him that Iblis, may he be condemned, has uprooted it. Noah asked Iblis, ‘What made you to uproot it? None of my plantations is more beloved to me than this. I by Allah will not allow it without being planted? Iblis said, ‘I, by Allah, will not allow it to grow without my uprooting? He asked Noah to give him a share? He (the Imam) said, ‘Noah then gave him a share of one-third but he rejected. He gave him one-half and he rejected. Noah also refused to increase but Jibril ‘Alayhi al-Salam said to Noah, ‘O Messenger of Allah, you should do him a favor because it comes from you? Noah then noticed that the authority over it is given to him so Noah (a.s.) left two-thirds for him? Abu Ja‘far (a.s.), has said, ‘If you have grape juice; boil it until two-thirds of it evaporates; then eat and drink and that (which is gone evaporated) is the share of Satan?”