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Al-Kāfi

The Sufficient — 6. kötet

The Book of Food

Sugar

1351. hadíth Majlisī: مرفوع

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ رَفَعَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ شَكَا إِلَيْهِ رَجُلٌ الْوَبَاءَ فَقَالَ لَهُ وَ أَيْنَ أَنْتَ عَنِ الطَّيِّبِ الْمُبَارَكِ قَالَ قُلْتُ وَ مَا الطَّيِّبُ الْمُبَارَكُ فَقَالَ سُلَيْمَانِيُّكُمْ هَذَا قَالَ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) إِنَّ أَوَّلَ مَنِ اتَّخَذَ السُّكَّرَ سُلَيْمَانُ بْنُ دَاوُدَ ( عليه السلام ) .

7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from in a marfu‘ manner who has said the following: “Once, a man complained before abu ‘Abd Allah (a.s.), about plague. He (the Imam) said, ‘What you need is the fine and blessed.’ I then asked, ‘What is the fine and blessed?’ He (the Imam) said, ‘It is your Sulaymaniy, this one.’ He (the narrator) has said that abu ‘Abd Allah (a.s.), then said, ‘The first one who found sugar was Sulayman ibn Dawud, ‘Alayhim al-Salam . ’”

1352. hadíth Majlisī: ضعيف على المشهور

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُوسَى بْنِ الْحَسَنِ عَنْ عُبَيْدٍ الْخَيَّاطِ عَنْ عَبْدِ الْعَزِيزِ عَنِ ابْنِ سِنَانٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَوْ أَنَّ رَجُلًا عِنْدَهُ أَلْفُ دِرْهَمٍ لَيْسَ عِنْدَهُ غَيْرُهَا ثُمَّ اشْتَرَى بِهَا سُكَّراً لَمْ يَكُنْ مُسْرِفاً .

8. Muhammad ibn Yahya has narrated from Musa ibn al-Hassan from ‘Ubayd al-Khayyat from ‘Abd ‘Abd al-’Aziz from ibn Sinan from a man who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man has one thousand dirham and he does not have anything else with him but he buys sugar with it, he is not considered a spendthrift.””

1353. hadíth Majlisī: مرسل مجهول

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عِدَّةٍ مِنْ أَصْحَابِهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ يَحْيَى بْنِ بَشِيرٍ النَّبَّالِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) لِأَبِي يَا بَشِيرُ بِأَيِّ شَيْ‏ءٍ تُدَاوُونَ مَرْضَاكُمْ فَقَالَ بِهَذِهِ الْأَدْوِيَةِ الْمِرَارِ فَقَالَ لَهُ لَا إِذَا مَرِضَ أَحَدُكُمْ فَخُذِ السُّكَّرَ الْأَبْيَضَ فَدُقَّهُ وَ صُبَّ عَلَيْهِ الْمَاءَ الْبَارِدَ وَ اسْقِهِ إِيَّاهُ فَإِنَّ الَّذِي جَعَلَ الشِّفَاءَ فِي الْمَرَارَةِ قَادِرٌ أَنْ يَجْعَلَهُ فِي الْحَلَاوَةِ .

9. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from a number of his people from Ali ibn Asbat from Yahya ibn Bashir al-Nabbal who has said the following: “Abu ‘Abd Allah (a.s.), once said to my father, ‘O Bashir, with what do you treat your people for illnesses?’ he replied, ‘It is those bitter medicines.’ He (the Imam) said, ‘When any of you becomes ill take white sugar, make it into powder, pour cold water on it and make him drink it. The One who has made cure in bitter things has the power to make it in the sweet things also.’”

1354. hadíth Majlisī: ضعيف

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ يَاسِرٍ عَنِ الرِّضَا ( عليه السلام ) قَالَ السُّكَّرُ الطَّبَرْزَدُ يَأْكُلُ الْبَلْغَمَ أَكْلًا .

10. A number of our people have narrated from Sahl ibn Ziyad from Yasar who has said the following: “Al-Rida’ (a.s.), has said, ‘The sugar chipped with a small hammer dissolves phlegm entirely.’”

1355. hadíth Majlisī: مجهول

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَحْمَدَ بْنِ أَشْيَمَ عَنْ بَعْضِ أَصْحَابِنَا قَالَ حُمَّ بَعْضُ أَهْلِنَا فَوَصَفَ لَهُ الْمُتَطَبِّبُونَ الْغَافِثَ فَسَقَيْنَاهُ فَلَمْ يَنْتَفِعْ بِهِ فَشَكَوْتُ ذَلِكَ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ مَا جَعَلَ اللَّهُ فِي شَيْ‏ءٍ مِنَ الْمُرِّ شِفَاءً خُذْ سُكَّرَةً وَ نِصْفاً فَصَيِّرْهَا فِي إِنَاءٍ وَ صُبَّ عَلَيْهَا الْمَاءَ حَتَّى يَغْمُرَهَا وَ ضَعْ عَلَيْهَا حَدِيدَةً وَ نَجِّمْهَا مِنْ أَوَّلِ اللَّيْلِ فَإِذَا أَصْبَحْتَ فَأَمْرِسْهَا بِيَدِكَ وَ اسْقِهِفَإِذَا كَانَتِ اللَّيْلَةُ الثَّانِيَةُ فَصَيِّرْهَا سُكَّرَتَيْنِ وَ نِصْفاً وَ نَجِّمْهَا كَمَا فَعَلْتَ وَ اسْقِهِ وَ إِذَا كَانَتِ اللَّيْلَةُ الثَّالِثَةُ فَخُذْ ثَلَاثَ سُكَّرَاتٍ وَ نِصْفاً وَ نَجِّمْهُنَّ مِثْلَ ذَلِكَقَالَ فَفَعَلْتُ فَشَفَى اللَّهُ عَزَّ وَ جَلَّ مَرِيضَنَا .

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Ahmad ibn ‘Ushaym from certain persons of his people who has said the following: “Someone in our family had a fever and physicians had prescribed al-ghafith (a certain herb) and we made the patient to drink it, but it did not benefit him I then complained against it before abu ‘Abd Allah (a.s.), and he (the Imam) said, ‘Allah has not placed cure in anything which is bitter (only). Take one or one and a half piece of sugar in a bowl and pour water on it. Rub it with your hand and make the patient drink it. In the second night make it two and a half pieces of sugar, dissolve it and make the patient to drink. In the third night make it three and a half pieces and dissolve it as before.’ He (the narrator) has said, ‘I followed the instruction and Allah, most Majestic, most Glorious, granted cure to our patient.’”

The Book of Food

The Ghee

1356. hadíth Majlisī: ضعيف على المشهور

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) سُمُونُ الْبَقَرِ شِفَاءٌ .

1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘In ghee from cows there is a cure. 5 ”

1357. hadíth Majlisī: ضعيف على المشهور

عَنْهُ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) السَّمْنُ دَوَاءٌ وَ هُوَ فِي الصَّيْفِ خَيْرٌ مِنْهُ فِي الشِّتَاءِ وَ مَا دَخَلَ جَوْفاً مِثْلُهُ .

2. It is narrated from the narrator of the previous Hadith from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘In ghee there is a cure. It is better in summer than it is in winter and no other thing like it enters inside (the stomach).’”

1358. hadíth Majlisī: صحيح

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنِ الْمُطَّلِبِ بْنِ زِيَادٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ نِعْمَ الْإِدَامُ السَّمْنُ .

3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from al-Muttalib ibn Ziyad who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Ghee is a very fine sauce.’”

1359. hadíth Majlisī: حسن

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِذَا بَلَغَ الرَّجُلُ خَمْسِينَ سَنَةً فَلَا يَبِيتَنَّ وَ فِي جَوْفِهِ شَيْ‏ءٌ مِنَ السَّمْنِ .

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When a man becomes fifty years old he must not go to sleep with an amount of ghee in his stomach.’”

1360. hadíth Majlisī: صحيح

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَكَلَّمَهُ شَيْخٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ لَهُ مَا لِي أَرَى كَلَامَكَ مُتَغَيِّراً فَقَالَ لَهُ سَقَطَتْ مَقَادِيمُ فَمِي فَنَقَصَ كَلَامِي فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) وَ أَنَا أَيْضاً قَدْ سَقَطَ بَعْضُ أَسْنَانِي حَتَّى إِنَّهُ لَيُوَسْوِسُ إِلَيَّ الشَّيْطَانُ فَيَقُولُ لِي إِذَا ذَهَبَتِ الْبَقِيَّةُ فَبِأَيِّ شَيْ‏ءٍ تَأْكُلُ فَأَقُولُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِثُمَّ قَالَ لِي عَلَيْكَ بِالثَّرِيدِ فَإِنَّهُ صَالِحٌ وَ اجْتَنِبِ السَّمْنَ فَإِنَّهُ لَا يُلَائِمُ الشَّيْخَ .

5. A number of our people have narrated from Ahmad ibn Muhammad from al-Washsha’ from Hammad ibn ‘Uthaman who has said the following: “Once I was with abu ‘Abd Allah (a.s.), and an old man from Iraq spoke to him (the Imam) who asked the man, ‘Why has your voice changed?’ The man replied, ‘It is because my front teeth have gone, so there is defect in my speaking.’ Abu ‘Abd Allah (a.s.), said to him, ‘Certain ones of my teeth have also gone. Satan presents the temptation that what will happen if your other teeth go, how will then you eat? I say that there is no means and no power without Allah.’ He (the Imam) then said, ‘You must eat Tharid (bread made in pieces in broth), it is suitable, and stay away from ghee because it is not suitable for an old man.’”

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