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Al-Kāfi

The Sufficient — 5. kötet

The Book of Commerce

Buying and Selling Fruits

601. hadíth Majlisī: ضعيف

8- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ الْجَوْهَرِيِّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنْ رَجُلٍ اشْتَرَى بُسْتَاناً فِيهِ نَخْلٌ وَشَجَرٌ مِنْهُ مَا قَدْ أَطْعَمَ وَمِنْهُ مَا لَمْ يُطْعِمْ قَالَ لا بَأْسَ بِهِ إِذَا كَانَ فِيهِ مَا قَدْ أَطْعَمَ قَالَ وَسَأَلْتُهُ عَنْ رَجُلٍ اشْتَرَى بُسْتَاناً فِيهِ نَخْلٌ لَيْسَ فِيهِ غَيْرُ بُسْرٍ أَخْضَرَ فَقَالَ لا حَتَّى يَزْهُوَ قُلْتُ وَمَا الزَّهْوُ قَالَ حَتَّى يَتَلَوَّنَ.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn from al-Qasim ibn Muhammad al-Jawhariy from Ali ibn abu Hamzah who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who buys a garden with palm trees and trees in it of which certain ones have become edible and others are not edible yet. He (the Imam) said, ‘It is not harmful when there are edible ones.’ I then asked him (the Imam) about the case of a man who buys a garden with palm trees in it which does not have anything yet except green dates. He (the Imam) said, ‘No, until they Yazhu.’ I then asked, ‘What is yazhu?’ He (the Imam) said, ‘It is when their color changes.’”

602. hadíth Majlisī: صحيح

9- مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) وَقُلْتُ لَهُ أُعْطِي الرَّجُلَ لَهُ الثَّمَرَةُ عِشْرِينَ دِينَاراً عَلَى أَنِّي أَقُولُ لَهُ إِذَا قَامَتْ ثَمَرَتُكَ بِشَيْ‏ءٍ فَهِيَ لِي بِذَلِكَ الثَّمَنِ إِنْ رَضِيتَ أَخَذْتُ وَإِنْ كَرِهْتَ تَرَكْتُ فَقَالَ مَا تَسْتَطِيعُ أَنْ تُعْطِيَهُ وَلا تَشْتَرِطَ شَيْئاً قُلْتُ جُعِلْتُ فِدَاكَ لا يُسَمِّي شَيْئاً وَاللهُ يَعْلَمُ مِنْ نِيَّتِهِ ذَلِكَ قَالَ لا يَصْلُحُ إِذَا كَانَ مِنْ نِيَّتِهِ [ذَلِكَ].

9. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from Ya’qub ibn Shu’ayb who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man whom I gave twenty dinar for his fruits saying that when your fruits become fruits these dinars are payments, if then I will like I will take the fruits, and if I will not like I will not take them. He (the Imam) said, ‘You cannot give him or stipulate for anything.’ I said, ‘I pray to Allah to keep my soul in service for your cause, he does not say anything and Allah knows his intention.’ He (the Imam) said, ‘It is not valid if it is in his intention (the merchandise must exist).”’

603. hadíth Majlisī: حسن

10- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ فِي رَجُلٍ قَالَ لآخَرَ بِعْنِي ثَمَرَةَ نَخْلِكَ هَذَا الَّذِي فِيهَا بِقَفِيزَيْنِ مِنْ تَمْرٍ أَوْ أَقَلَّ أَوْ أَكْثَرَ يُسَمِّي مَا شَاءَ فَبَاعَهُ فَقَالَ لا بَأْسَ بِهِ وَقَالَ التَّمْرُ وَالْبُسْرُ مِنْ نَخْلَةٍ وَاحِدَةٍ لا بَأْسَ بِهِ فَأَمَّا أَنْ يَخْلِطَ التَّمْرَ الْعَتِيقَ أَوِ الْبُسْرَ فَلا يَصْلُحُ وَالزَّبِيبُ وَالْعِنَبُ مِثْلُ ذَلِكَ.

10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “This is about the case of a man who says to another man, ‘Sell to me fruits of your palm tree for two Qafiz (a certain measurement) of dates or less or more...’ specifying the amount as he likes and he sells it. He (the Imam) said, ‘It is not harmful. 5 He (the Imam) said, ‘Dates and half ripe dates of a palm tree are the same and it is not harmful. Mixing old dates and half ripe fresh dates is not valid and so also is true for raisins and grapes.’”

604. hadíth Majlisī: ضعيف

11- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ مُعَاوِيَةَ بْنِ مَيْسَرَةَ قَالَ سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنْ بَيْعِ النَّخْلِ سَنَتَيْنِ قَالَ لا بَأْسَ بِهِ قُلْتُ فَالرُّطْبَةُ يَبِيعُهَا هَذِهِ الْجِزَّةَ وَكَذَا وَكَذَا جِزَّةً بَعْدَهَا قَالَ لا بَأْسَ بِهِ ثُمَّ قَالَ قَدْ كَانَ أَبِي يَبِيعُ الْحِنَّاءَ كَذَا وَكَذَا خَرْطَةً.

11. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Mu‘awiyah ibn Muyassir who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about selling palm trees for two years. He (the Imam) said, ‘It is not harmful.’ I then asked if fresh dates can be sold in the form of one or several pickings fresh from the trees each time they ripen. He (the Imam) said, ‘It is not harmful.’ He (the Imam) then said, ‘My father would sell the plant of henna in the manner of several harvests.’”

605. hadíth Majlisī: مرسل كالموثق

12- حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ يَحْيَى بْنِ أَبِي الْعَلاءِ قَالَ قَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) مَنْ بَاعَ نَخْلا قَدْ لَقِحَ فَالثَّمَرَةُ لِلْبَائِعِ إِلا أَنْ يَشْتَرِطَ الْمُبْتَاعُ قَضَى رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) بِذَلِكَ.

12. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from Yahya ibn abu al-‘Ala’ who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one sells palm trees which are pollinated, the fruit then belongs to the seller unless the buyer has stipulated otherwise. This is how the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, judged a case.’”

606. hadíth Majlisī: حسن

13- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي شِرَاءِ الثَّمَرَةِ قَالَ إِذَا سَاوَتْ شَيْئاً فَلا بَأْسَ بِشِرَائِهَا.

13. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “About the case of buying fruits, abu ‘Abd Allah (a.s.), has said, ‘When it becomes something buying it is not harmful.’”

607. hadíth Majlisī: موثق

14- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (صَلَّى اللهُ عَلَيْهِ وَآلِه) مَنْ بَاعَ نَخْلا قَدْ أَبَّرَهُ فَثَمَرَتُهُ لِلْبَائِعِ إِلا أَنْ يَشْتَرِطَ الْمُبْتَاعُ ثُمَّ قَالَ عَلِيٌّ (عَلَيْهِ السَّلام) قَضَى بِهِ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه).

14. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘If one sells palm trees which he has pollinated, its dates belong to the seller unless the buyer stipulates otherwise. Ali (a.s.), then said that this is how the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, judged a case.’”

608. hadíth Majlisī: مجهول

15- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ قَالَ تَفْسِيرُ قَوْلِ النَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) لا يَبِيعَنَّ حَاضِرٌ لِبَادٍ أَنَّ الْفَوَاكِهَ وَجَمِيعَ أَصْنَافِ الْغَلاتِ إِذَا حُمِلَتْ مِنَ الْقُرَى إِلَى السُّوقِ فَلا يَجُوزُ أَنْ يَبِيعَ أَهْلُ السُّوقِ لَهُمْ مِنَ النَّاسِ يَنْبَغِي أَنْ يَبِيعَهُ حَامِلُوهُ مِنَ الْقُرَى وَالسَّوَادِ فَأَمَّا مَنْ يَحْمِلُ مِنْ مَدِينَةٍ إِلَى مَدِينَةٍ فَإِنَّهُ يَجُوزُ وَيَجْرِي مَجْرَى التِّجَارَةِ.

15. Ali ibn Ibrahim has narrated from his father from ‘Isma’il ibn Marrar from Yunus who has said the following: “The explanation of the words of the Holy Prophet, ‘People of the city must not sell to the people of countryside’ is that fruits and all kinds of grains which are transported from countryside to the market place, it (their sale) then is not permissible for the people of the market place to buy such items from them to sell to the people. The transporting ones from the countryside and wilderness must sell them. However, those who transport such items from one city to another city can sell them because it is like trading.’”

609. hadíth Majlisī: مجهول

16- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ الْكَرْخِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) قُلْتُ لَهُ إِنِّي كُنْتُ بِعْتُ رَجُلا نَخْلا كَذَا وَكَذَا نَخْلَةً بِكَذَا وَكَذَا دِرْهَماً وَالنَّخْلُ فِيهِ ثَمَرٌ فَانْطَلَقَ الَّذِي اشْتَرَاهُ مِنِّي فَبَاعَهُ مِنْ رَجُلٍ آخَرَ بِرِبْحٍ وَلَمْ يَكُنْ نَقَدَنِي وَلا قَبَضَهُ مِنِّي قَالَ فَقَالَ لا بَأْسَ بِذَلِكَ أَلَيْسَ قَدْ كَانَ ضَمِنَ لَكَ الثَّمَنَ قُلْتُ نَعَمْ قَالَ فَالرِّبْحُ لَهُ.

16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Ibrahim al-Karkhiy who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), that I had sold palm trees each for such and such number of dirham. The palm trees had fruits on them. The buyer then sold them to another man for a certain amount of profit but he had not paid me anything and had not received any delivery from me. He (the Imam) said, Tt is not harmful. Had he not taken responsibility for payment? 5 I replied, ‘Yes, he had done so. He (the Imam) said, ‘The profit then belongs to him. 5 ”

610. hadíth Majlisī: مجهول

17- مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ هِلالٍ عَنْ عُقْبَةَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَضَى رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) أَنَّ ثَمَرَ النَّخْلِ لِلَّذِي أَبَّرَهَا إِلا أَنْ يَشْتَرِطَ الْمُبْتَاعُ.

17. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Uqbah ibn Khalid who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had judged that the fruits of the palm trees pollinated belong to the seller unless the buyer stipulates otherwise.”’

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