Al-Kāfi

3- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ قَالَ كَتَبَ أَبُو الْحَسَنِ (عَلَيْهِ السَّلام) إِلَى بَعْضِ مَوَالِيهِ لا تُلِحُّوا عَلَى الْمُتْعَةِ إِنَّمَا عَلَيْكُمْ إِقَامَةُ السُّنَّةِ فَلا تَشْتَغِلُوا بِهَا عَنْ فُرُشِكُمْ وَحَرَائِرِكُمْ فَيَكْفُرْنَ وَيَتَبَرَّيْنَ وَيَدْعِينَ عَلَى الآمِرِ بِذَلِكَ وَيَلْعَنُونَا.

3. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun who has said the following: “Abu al-Hassan (a.s.), once wrote to certain ones of his followers and it (the letter) said, ‘You must not insist on al-Mut‘ah (advantageous marriage). You only have to maintain the Sunnah. You must not involve in it to ignore your bed (wives) and your free ones to cause them turn to disbelief, disowning and claim against the command for it ( al-Mut‘ah (advantageous marriage)) and condemn us.’”

4- عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنِ ابْنِ سِنَانٍ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) يَقُولُ فِي الْمُتْعَةِ دَعُوهَا أَمَا يَسْتَحْيِي أَحَدُكُمْ أَنْ يُرَى فِي مَوْضِعِ الْعَوْرَةِ فَيُحْمَلَ ذَلِكَ عَلَى صَالِحِي إِخْوَانِهِ وَأَصْحَابِهِ.

4. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from ibn Sinan from al-Mufaddal ibn ‘Umar who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying about al-Mut‘ah (advantageous marriage), ‘Stay away from it. Do you not feel ashamed of being seen in a place for which your virtuous brothers in belief and friends feel embarrassed?”’

1- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبَانٍ عَنْ أَبِي مَرْيَمَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) أَنَّهُ سُئِلَ عَنِ الْمُتْعَةِ فَقَالَ إِنَّ الْمُتْعَةَ الْيَوْمَ لَيْسَ كَمَا كَانَتْ قَبْلَ الْيَوْمِ إِنَّهُنَّ كُنَّ يَوْمَئِذٍ يُؤْمَنَّ وَالْيَوْمَ لا يُؤْمَنَّ فَاسْأَلُوا عَنْهُنَّ.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Aban from abu Maryam who has said the following: “Once, abu Ja‘far (a.s.), was asked about al-Mut‘ah (advantageous marriage). He (the Imam) said, ‘Al-Mut‘ah (advantageous marriage) today is not like it was before this day. Women in those days believed in it but today they do not believe in it and you can ask them.”’

2- وَعَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْعَبَّاسِ بْنِ مُوسَى عَنْ إِسْحَاقَ عَنْ أَبِي سَارَةَ قَالَ سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنْهَا يَعْنِي الْمُتْعَةَ فَقَالَ لِي حَلالٌ فَلا تَتَزَوَّجْ إِلا عَفِيفَةً إِنَّ اللهَ عَزَّ وَجَلَّ يَقُولُ وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حافِظُونَ فَلا تَضَعْ فَرْجَكَ حَيْثُ لا تَأْمَنُ عَلَى دِرْهَمِكَ.

2. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from al-‘Abbas ibn Musa from Ishaq from abu Sarah who has said the following: “This is concerning my question before abu ‘ Abd Allah, Alayhi al-Salam, about it ( al-Mut‘ah (advantageous marriage)). He (the Imam) said to me, It is lawful but you must not marry except those who possess chastity; Allah, most Majestic, most Glorious, says, “. . .those who protect their private organs. ”(23: 5) Therefore, do not marry one whom you cannot trust about your dirham.’”

3- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ سَأَلَ رَجُلٌ أَبَا الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلام) وَأَنَا أَسْمَعُ عَنْ رَجُلٍ يَتَزَوَّجُ امْرَأَةً مُتْعَةً وَيَشْتَرِطُ عَلَيْهَا أَنْ لا يَطْلُبَ وَلَدَهَا فَتَأْتِي بَعْدَ ذَلِكَ بِوَلَدٍ فَشَدَّدَ فِي إِنْكَارِ الْوَلَدِ وَقَالَ أَيَجْحَدُهُ إِعْظَاماً لِذَلِكَ فَقَالَ الرَّجُلُ فَإِنِ اتَّهَمَهَا فَقَالَ لا يَنْبَغِي لَكَ أَنْ تَتَزَوَّجَ إِلا مُؤْمِنَةً أَوْ مُسْلِمَةً فَإِنَّ اللهَ عَزَّ وَجَلَّ يَقُولُ الزَّانِي لا يَنْكِحُ إِلا زانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لا يَنْكِحُها إِلا زانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذلِكَ عَلَى الْمُؤْمِنِينَ‏.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il who has said the following: “A man once asked al-Rida’, Alayhi al-Salam, when I was listening, about the case of a man who married a woman in the manner of al-Mut‘ah (advantageous marriage) with the condition that he was not to support her child. She thereafter brought a child to him and he strongly denied the child. He (the Imam) said, ‘Does he deny it because of its greatness?’ The man replied, ‘He accuses her (of wrong doing).’ He (the Imam) said, it is not proper for you to marry anyone other than believing, Muslim female because Allah, most Majestic, most Glorious, says, “The fornicator cannot marry but a female fornicator or a female pagan and a female fornicator cannot marry anyone other than a male fornicator or a pagan and it is unlawful to believing people.” (23:3)’”

4- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ رَفَعَهُ عَنْ عَبْدِ اللهِ بْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ سَأَلْتُهُ عَنِ الْمَرْأَةِ وَلا أَدْرِي مَا حَالُهَا أَيَتَزَوَّجُهَا الرَّجُلُ مُتْعَةً قَالَ يَتَعَرَّضُ لَهَا فَإِنْ أَجَابَتْهُ إِلَى الْفُجُورِ فَلا يَفْعَلْ.

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from in a marfu’ manner from ‘Abd Allah ibn abu Ya’fur who has said the following: “This is concerning my question before abu ‘Abd Allah, Alayhi al-Salam, about the case of a woman whose condition is not known; if a man can marry her in the manner of al-Mut‘ah (advantageous marriage). He (the Imam) said, ‘He can propose unlawful activities; if she agreed, he then must stay away from her.’”

5- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْبَرْقِيِّ عَنْ دَاوُدَ بْنِ إِسْحَاقَ الْحَذَّاءِ عَنْ مُحَمَّدِ بْنِ الْفَيْضِ قَالَ سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنِ الْمُتْعَةِ فَقَالَ نَعَمْ إِذَا كَانَتْ عَارِفَةً قُلْنَا جُعِلْنَا فِدَاكَ فَإِنْ لَمْ تَكُنْ عَارِفَةً قَالَ فَاعْرِضْ عَلَيْهَا وَقُلْ لَهَا فَإِنْ قَبِلَتْ فَتَزَوَّجْهَا وَإِنْ أَبَتْ أَنْ تَرْضَى بِقَوْلِكَ فَدَعْهَا وَإِيَّاكَ وَالْكَوَاشِفَ وَالدَّوَاعِيَ وَالْبَغَايَا وَذَوَاتِ الأزْوَاجِ قُلْتُ مَا الْكَوَاشِفُ قَالَ اللَّوَاتِي يُكَاشِفْنَ وَبُيُوتُهُنَّ مَعْلُومَةٌ وَيُؤْتَيْنَ قُلْتُ فَالدَّوَاعِي قَالَ اللَّوَاتِي يَدَّعِينَ إِلَى أَنْفُسِهِنَّ وَقَدْ عُرِفْنَ بِالْفَسَادِ قُلْتُ فَالْبَغَايَا قَالَ الْمَعْرُوفَاتُ بِالزِّنَا قُلْتُ فَذَوَاتُ الأزْوَاجِ قَالَ الْمُطَلَّقَاتُ عَلَى غَيْرِ السُّنَّةِ.

5. A number of our companions reported from Aḥmad ibn Muḥammad al-Barqī, from Dāwūd ibn Isḥāq al-Ḥadhdhā’, from Muḥammad ibn al-Faiḍ, who said: I asked Abā ʿAbdillāh al-Sadiq (as) about temporary marriage (mutʿah), and he said: "Yes, if she is knowledgeable." I said: "May I be sacrificed for you, and if she is not knowledgeable?" He said: "Then present the matter to her and say to her, if she accepts, then marry her; but if she refuses to accept your proposal, then leave her. Beware of the 'kawāshif', the 'dawāʿī', the 'baghayā', and the women with husbands." I asked: "What are the 'kawāshif'?" He said: "Those who reveal themselves, and their homes are known and accessible." I said: "And the 'dawāʿī'?" He said: "Those who invite others to themselves and are known for their corruption." I asked: "And the 'baghayā'?" He said: "Those known for fornication." I asked: "And the women with husbands?" He said: "The divorced women who are not in accordance with the Sunnah."

6- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلام) عَنِ الْمَرْأَةِ الْحَسْنَاءِ الْفَاجِرَةِ هَلْ يَجُوزُ لِلرَّجُلِ أَنْ يَتَمَتَّعَ مِنْهَا يَوْماً أَوْ أَكْثَرَ فَقَالَ إِذَا كَانَتْ مَشْهُورَةً بِالزِّنَا فَلا يَتَمَتَّعْ مِنْهَا وَلا يَنْكِحْهَا.

6. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Muhammad ibn af-Fudayl who has said the following: “I once asked abu al-Hassan (a.s.), about the case of a woman who was beautiful but was involved in indecent acts if it was permissible to form al-Mut‘ah (advantageous marriage) with her for a day or more. He (the Imam) said, ’If she is known as a fornicator then al-Mut‘ah (advantageous marriage) is not proper with her as well as marriage.’”

1- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ لا تَكُونُ مُتْعَةٌ إِلا بِأَمْرَيْنِ أَجَلٍ مُسَمًّى وَأَجْرٍ مُسَمًّى.

1. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn Mahbub from Jamil ibn Salih from Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Al-Mut‘ah (advantageous marriage) cannot take place without two issues: they are the duration of time and the amount of mahr (dower).”’

2- مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ وَعِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ قَالَ لا بُدَّ مِنْ أَنْ تَقُولَ فِي هَذِهِ الشُّرُوطِ أَتَزَوَّجُكِ مُتْعَةً كَذَا وَكَذَا يَوْماً بِكَذَا وَكَذَا دِرْهَماً نِكَاحاً غَيْرَ سِفَاحٍ عَلَى كِتَابِ اللهِ عَزَّ وَجَلَّ وَسُنَّةِ نَبِيِّهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَعَلَى أَنْ لا تَرِثِينِي وَلا أَرِثَكِ وَعَلَى أَنْ تَعْتَدِّي خَمْسَةً وَأَرْبَعِينَ يَوْماً وَقَالَ بَعْضُهُمْ حَيْضَةً.

2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn and a number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah from abu Basir who has said the following: “He (the Imam) (a.s.), has said, ‘It is necessary that in marriage in the manner of al- Mut‘ah (advantageous marriage) and its conditions one must say, “I form marriage with you in the manner of al-Mut‘ah (advantageous marriage) for so and so many days with such and such amount of dirham as mahr (dower), a marriage free of indecency according to the book of Allah, most Majestic, most Glorious, and the Sunnah of Allah’s Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, that you will not inherit me and I will not inherit you and that you must complete forty- five days of waiting period’” and certain ones have said that it is one cycle of Hayd (menses).”