Al-Kāfi

10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ دَاوُدَ بْنِ النُّعْمَانِ وَسَيْفِ بْنِ عَمِيرَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) الرَّجُلُ لا يَكُونُ عِنْدَهُ شَيْ‏ءٌ مِنَ الْفِطْرَةِ إِلاَّ مَا يُؤَدِّي عَنْ نَفْسِهِ وَحْدَهَا يُعْطِيهِ غَرِيباً أَوْ يَأْكُلُ هُوَ وَعِيَالُهُ قَالَ يُعْطِي بَعْضَ عِيَالِهِ ثُمَّ يُعْطِي الآخَرُ عَنْ نَفْسِهِ يُرَدِّدُونَهَا فَيَكُونُ عَنْهُمْ جَمِيعاً فِطْرَةٌ وَاحِدَةٌ.

10. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Dawud ibn al-Nu’man and Sayf ibn ‘Amirah from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who has an amount which is only sufficient for him if he can give it to an outsider destitute or himself and (his) family use it. He (the Imam) said, ‘He can give to one of his dependents who then gives to another and so on, one person gives to other one and it will be one al-Fitrah for all of them.’”

11ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ قَالَ قُلْتُ الْفَقِيرُ الَّذِي يُتَصَدَّقُ عَلَيْهِ هَلْ عَلَيْهِ صَدَقَةُ الْفِطْرَةِ فَقَالَ نَعَمْ يُعْطِي مِمَّا يُتَصَدَّقُ بِهِ عَلَيْهِ.

11. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Umar ibn ‘Udhaynah from Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who receives al-Fitrah: if he is required to pay al-Fitrah. He (the Imam) said, ‘Yes, he is required to pay al-Fitrah from what he receives as al- Fitrah.’”

12ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ مَوْلُودٍ وُلِدَ لَيْلَةَ الْفِطْرِ عَلَيْهِ فِطْرَةٌ قَالَ لا قَدْ خَرَجَ الشَّهْرُ قَالَ وَسَأَلْتُهُ عَنْ يَهُودِيٍّ أَسْلَمَ لَيْلَةَ الْفِطْرِ عَلَيْهِ فِطْرَةٌ قَالَ لا.

12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a new born on the night of al-Fitr; if there is al-Fitrah obligatory. He (the Imam) said, ‘No, al-Fitrah is not obligatory because the month is passed.’ I then asked, about a Jew who becomes a Muslim on the night of al-Fitr. He (the Imam) said, ‘No, al-Fitrah is not obligatory on him.’”

13ـ مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ بْنِ الْفُضَيْلِ الْبَصْرِيِّ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ كَتَبْتُ إِلَيْهِ الْوَصِيُّ يُزَكِّي عَنِ الْيَتَامَى زَكَاةَ الْفِطْرَةِ إِذَا كَانَ لَهُمْ مَالٌ فَكَتَبَ لا زَكَاةَ عَلَى يَتِيمٍ وَعَنْ مَمْلُوكٍ يَمُوتُ مَوْلاهُ وَهُوَ عَنْهُ غَائِبٌ فِي بَلَدٍ آخَرَ وَفِي يَدِهِ مَالٌ لِمَوْلاهُ وَيَحْضُرُ الْفِطْرُ أَ يُزَكِّي عَنْ نَفْسِهِ مِنْ مَالِ مَوْلاهُ وَقَدْ صَارَ لِلْيَتَامَى قَالَ نَعَمْ.

13. Muhammad ibn al-Husayn has narrated from Muhammad ibn al-Qasim ibn al-Fudayl al-Basriy who has said the following: “I once wrote to abu al-Hassan (a.s.), and asked if the executor of the will is required to pay al-Fitrah for the orphans if they have any assets. He (the Imam) wrote, ‘There is no al-Fitrah on orphans.’ I asked if a slave whose master dies who is in another location, and there is a certain amount of assets of his master in his hand; when the time for paying al-Fitrah comes: if he can pay for himself from the assets of his master, which has become assets of the orphans. He (the Imam) said, ‘Yes, he pays al-Fitrah for himself.’”

14ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ لَهُ جُعِلْتُ فِدَاكَ هَلْ عَلَى أَهْلِ الْبَوَادِي الْفِطْرَةُ قَالَ فَقَالَ الْفِطْرَةُ عَلَى كُلِّ مَنِ اقْتَاتَ قُوتاً فَعَلَيْهِ أَنْ يُؤَدِّيَ مِنْ ذَلِكَ الْقُوتِ.

14. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from those whom he has mentioned who has said the following: “I once said to abu ‘Abd Allah (a.s.), I pray to Allah to keep my soul in service for your cause, are people of remote villages required to pay al-Fitrah? He (the Imam) said, ‘al-Fitrah is on every one who consumes food, thus it is obligatory to pay from what one consumes.’”

15ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ رَفَعَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سُئِلَ عَنْ رَجُلٍ فِي الْبَادِيَةِ لا يُمْكِنُهُ الْفِطْرَةُ قَالَ يَتَصَدَّقُ بِأَرْبَعَةِ أَرْطَالٍ مِنْ لَبَنٍ.

15. Ali ibn Ibrahim has narrated from his father from in a marfu‘ manner who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who lives in a remote village and is not able to pay al-Fitrah. He (the Imam) said, ’He is required to pay by four Artal of milk.”’

16ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَكُونُ عِنْدَهُ الضَّيْفُ مِنْ إِخْوَانِهِ فَيَحْضُرُ يَوْمُ الْفِطْرِ يُؤَدِّي عَنْهُ الْفِطْرَةَ قَالَ نَعَمْ الْفِطْرَةُ وَاجِبَةٌ عَلَى كُلِّ مَنْ يَعُولُ مِنْ ذَكَرٍ أَوْ أُنْثَى صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ مَمْلُوكٍ.

16. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ‘Umar ibn Yazid who has said the following: “I once asked abu ’Abd Allah (a.s.), about a man who has a guest from his brothers and the day of al-Fitrah comes; if he must pay al-Fitrah for him. He (the Imam) said, ‘Yes, al-Fitrah is obligatory for everyone whom you count of your dependents, male, female, children, grown up, free or slaves.’”

17ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا بَأْسَ أَنْ يُعْطِيَ الرَّجُلُ الرَّجُلَ عَنْ رَأْسَيْنِ وَثَلاثَةٍ وَأَرْبَعَةٍ يَعْنِي الْفِطْرَةَ.

17. A number of our people have narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from certain persons of our people from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful to pay al-Fitrah for two, three, or four people to one man.’”

18ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنِ الْقَاسِمِ بْنِ بُرَيْدٍ عَنْ مَالِكٍ الْجُهَنِيِّ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) عَنْ زَكَاةِ الْفِطْرَةِ قَالَ تُعْطِيهَا الْمُسْلِمِينَ فَإِنْ لَمْ تَجِدْ مُسْلِماً فَمُسْتَضْعَفاً وَأَعْطِ ذَا قَرَابَتِكَ مِنْهَا إِنْ شِئْتَ.

18. Ahmad ibn Muhammad from has narrated from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-Qasim ibn Yazid from Malik al- Juhaniy who has said the following: “I once asked abu Ja’far (a.s.), about Zakat of al-Fitrah. He (the Imam) said, ‘Pay it to the Muslims. If you do not find one, pay to a Mustaz‘af (mentally and physically weak) or pay to your relatives, if you like.’”

19ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ صَدَقَةِ الْفِطْرَةِ أُعْطِيهَا غَيْرَ أَهْلِ وَلايَتِي مِنْ فُقَرَاءِ جِيرَانِي قَالَ نَعَمْ الْجِيرَانُ أَحَقُّ بِهَا لِمَكَانِ الشُّهْرَةِ.

19. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Ishaq ibn ‘Ammar who has said the following: “I once asked abu Ibrahim (a.s.), about al-Fitrah; if I can pay it to poor neighboring people who are not of the people of my Wilayah (people who believe in the Divine Authority of ’A’immah). He (the Imam) said, ‘Yes, neighbors are more deserving because of the popularity (of fatwa about the privileges of neighbors).”’