The Book of Haj
The Rare Ahadith
8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كُنَّا عِنْدَهُ فَذَكَرُوا الْمَاءَ فِي طَرِيقِ مَكَّةَ وَثِقْلَهُ فَقَالَ الْمَاءُ لا يَثْقُلُ إِلاَّ أَنْ يَنْفَرِدَ بِهِ الْجَمَلُ فَلا يَكُونَ عَلَيْهِ إِلاَّ الْمَاءُ.
8. Ali ibn Ibrahim has narrated from Salih ibn al-Sindiy from certain individuals of his people who has said the following: “We once were in the presence of abu ‘ Abd Allah (a.s.), and people mentioned water on the way to Makkah and that it is heavy. He (the Imam) said, ‘Water is not heavy unless there is just the camel and there is nothing on it except water.’”
9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ السِّنْدِيِّ بْنِ الرَّبِيعِ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ بْنِ الْفُضَيْلِ عَنْ فُضَيْلِ بْنِ يَسَارٍ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ مَنْ حَجَّ ثَلاثَ سِنِينَ مُتَوَالِيَةً ثُمَّ حَجَّ أَوْ لَمْ يَحُجَّ فَهُوَ بِمَنْزِلَةِ مُدْمِنِ الْحَجِّ وَرُوِيَ أَنَّ مُدْمِنَ الْحَجِّ الَّذِي إِذَا وَجَدَ الْحَجَّ حَجَّ كَمَا أَنَّ مُدْمِنَ الْخَمْرِ الَّذِي إِذَا وَجَدَهُ شَرِبَهُ.
9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al-Sindiy ibn al-Rabi’ from Muhammad ibn al-Qasim ibn al- Fudayl from Fudayl ibn Yasar who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has said, ‘If one performs al-Hajj during three consecutive years, he is considered as often performing al-Hajj. It is narrated that often performing al-Hajj is one who on finding the opportunity to perform al-Hajj performs it just as an alcoholic person drinks it whenever he finds.’”
10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنْ رَكِبَ رَاحِلَةً فَلْيُوصِ.
10. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ya’qub ibn Yazid from Ibn Abi ‘Umayr from certain individuals of his people who has said the following: “Abu ‘Abd Allah (a.s.), has said that if one rides a means of transportation for al-Hajj, he should make his will.”
11ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ بَعْضِ أَصْحَابِهِ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ أَحْمَدَ بْنِ رِزْقٍ الْغُشَانِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَشَلِّ بَيَّاعِ الأَنْمَاطِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كَانَتْ قُرَيْشٌ تُلَطِّخُ الأَصْنَامَ الَّتِي كَانَتْ حَوْلَ الْكَعْبَةِ بِالْمِسْكِ وَالْعَنْبَرِ وَكَانَ يَغُوثُ قِبَالَ الْبَابِ وَكَانَ يَعُوقُ عَنْ يَمِينِ الْكَعْبَةِ وَكَانَ نَسْرٌ عَنْ يَسَارِهَا وَكَانُوا إِذَا دَخَلُوا خَرُّوا سُجَّداً لِيَغُوثَ وَلا يَنْحَنُونَ ثُمَّ يَسْتَدِيرُونَ بِحِيَالِهِمْ إِلَى يَعُوقَ ثُمَّ يَسْتَدِيرُونَ بِحِيَالِهِمْ إِلَى نَسْرٍ ثُمَّ يُلَبُّونَ فَيَقُولُونَ لَبَّيْكَ اللهمَّ لَبَّيْكَ لَبَّيْكَ لا شَرِيكَ لَكَ إِلاَّ شَرِيكٌ هُوَ لَكَ تَمْلِكُهُ وَمَا مَلَكَ قَالَ فَبَعَثَ الله ذُبَاباً أَخْضَرَ لَهُ أَرْبَعَةُ أَجْنِحَةٍ فَلَمْ يَبْقَ مِنْ ذَلِكَ الْمِسْكِ وَالْعَنْبَرِ شَيْئاً إِلاَّ أَكَلَهُ وَأَنْزَلَ الله تَعَالَى يا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ الله لَنْ يَخْلُقُوا ذُباباً وَلَوِ اجْتَمَعُوا لَهُ وَإِنْ يَسْلُبْهُمُ الذُّبابُ شَيْئاً لا يَسْتَنْقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ.
11. Muhammad ibn Yahya has narrated from certain individuals of his people from al-‘ Abbas ibn ‘Amir from Ahmad ibn Rizq al- Ghushaniy from ‘Abd al-Rahman ibn al-Ashal, Bayya’ al-Anmat who has said the following: “Quraysh would stain the idols around the Ka‘bah with musk and al-‘Anbar. Yaghuth was in front of the door. Ya‘uq was on the right side of the Ka‘bah. Nasr was on its left side. When entering, they would bow down in prostration before Yaghuth and would not go away, but turn around nearby to Ya‘uq, then turn around nearby to Nasr, then say, ‘Here I am, O Lord, to obey Your command, you have no partner except a partner who is Your partner whom You own and whatever he owns.’ He (the Imam) said that Allah then sent a green fly with four wings. It finished all the musk and al- ‘Amber. Allah, the most Blessed, the most High, revealed this, ‘O people, He has given an example. Listen to it. Those whom you worship besides Allah cannot create a fly even if they all come together for this task. If a fly takes away something from them, they are not able to take it back from the fly. Both the seeker and the ones sought are so weak.’” (22: 37)
12ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يَلِي الْمَوْسِمَ مَكِّيٌّ.
12. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-FIassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthaman from ‘Umar ibn Yazid who has said the following: “This is a Hadith of Abu ‘Abd Allah (a.s.). He (the Imam) said, ‘Residents of Makkah must not be appointed as waliy (the person in charge of the affairs of the pilgrims) of the people performing al-Hajj.’”
13ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ الْحَسَنِ بْنِ مُوسَى عَنْ غِيَاثِ بْنِ كَلُّوبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ جَعْفَرٍ عَنْ آبَائِهِ (عَلَيْهِم السَّلاَم) أَنَّ عَلِيّاً صَلَوَاتُ الله عَلَيْهِ كَانَ يَكْرَهُ الْحَجَّ وَالْعُمْرَةَ عَلَى الإِبِلِ الْجَلاَّلاتِ.
13. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al-Hassan ibn Musa from Ghiyath ibn Kalub from Ishaq ibn ‘Ammar who has said the following: “Ja‘far (a.s.), has narrated from his ancestors who have said that Ali (a.s.), disliked performing al-Hajj or al-‘Umrah on a camel that ate feces.’” (Fatwa best explains Hadith 12-13 of this Chapter)
14ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ شِيرَةَ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ قَالَ كَتَبْتُ إِلَيْهِ أَسْأَلُهُ عَنِ الْمَيِّتِ يَمُوتُ بِعَرَفَاتٍ يُدْفَنُ بِعَرَفَاتٍ أَوْ يُنْقَلُ إِلَى الْحَرَمِ فَأَيُّهُمَا أَفْضَلُ فَكَتَبَ يُحْمَلُ إِلَى الْحَرَمِ وَيُدْفَنُ فَهُوَ أَفْضَلُ.
14. Ali ibn Ibrahim has narrated from his father from Afi ibn Muhammad ibn Shirah from Ali ibn Sulayman who has said the following: “I once wrote to him (in a muzmar manner) (a.s.), and asked about a person who dies in ‘Arafat. Should he be buried in ‘Arafat or moved to al-Haram (the sacred area) and which one is more proper?’ He wrote back, ‘Moving to al-Haram (the sacred area) is more proper.
15ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي قَوْلِ الله جَلَّ ثَنَاؤُهُ ثُمَّ لْيَقْضُوا تَفَثَهُمْ قَالَ هُوَ مَا يَكُونُ مِنَ الرَّجُلِ فِي إِحْرَامِهِ فَإِذَا دَخَلَ مَكَّةَ فَتَكَلَّمَ بِكَلامٍ طَيِّبٍ كَانَ ذَلِكَ كَفَّارَةً لِذَلِكَ الَّذِي كَانَ مِنْهُ.
15. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said the following about the words of Allah, glorious is whose praise, ‘They should spruce up.’ He (the Imam) said that this is about what one may have had in the state of Ihram. When he enters Makkah, he should speak proper words and this will be considered as expiation for what he has had in the state of Ihram.’”
16ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَمَّنْ حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ وُهَيْبِ بْنِ حَفْصٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِنَّ الْقَائِمَ (عجَّلَ الله تَعالى فَرَجَه) إِذَا قَامَ رَدَّ الْبَيْتَ الْحَرَامَ إِلَى أَسَاسِهِ وَمَسْجِدَ الرَّسُولِ إِلَى أَسَاسِهِ وَمَسْجِدَ الْكُوفَةِ إِلَى أَسَاسِهِ وَقَالَ أَبُو بَصِيرٍ إِلَى مَوْضِعِ التَّمَّارِينَ مِنَ الْمَسْجِدِ.
16. Ahmad ibn Muhammad has narrated from those who he has mentioned from Muhammad ibn al-Husayn from Wuhayb ibn Hafs from abu Basir who has said the following: “When al-Qa’im will rise with Divine Authority, he will return the House to its foundation, the Masjid of the messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, to its foundation and the Masjid of al-Kufa to its foundation.” Abu Basir has said, ‘Up to the place of the sellers of dates is of the area of the Masjid.’”
17ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَمَّادٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ قَالَ سَمِعْتُهُ يَقُولُ مَنْ خَرَجَ مِنَ الْحَرَمَيْنِ بَعْدَ ارْتِفَاعِ النَّهَارِ قَبْلَ أَنْ يُصَلِّيَ الظُّهْرَ وَالْعَصْرَ نُودِيَ مِنْ خَلْفِهِ لا صَحِبَكَ الله.
17. Ali ibn Ibrahim has narrated from his father from ‘Abd al-Rahman ibn Hammad from Ibrahim ibn ‘Abd al-Hamid who has said the following: “I once heard him (the Imam) (a.s.), say, ‘One who leaves one of the two al-Haram (the Sacred places) when the day is high before performing Salat (prayer) of al-Zuhr and al-‘Asr a caller will call from behind him, ‘May Allah not accompany you.’”
