The Book of Haj
The Months in Which Al-’Umrah Is Preferable and the Case of One Who Assumes the State of Ihram in One Month and Comes Out of Such State in another Month
3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ عِيسَى الْفَرَّاءِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا أَهَلَّ بِالْعُمْرَةِ فِي رَجَبٍ وَأَحَلَّ فِي غَيْرِهِ كَانَتْ عُمْرَتُهُ لِرَجَبٍ وَإِذَا أَهَلَّ فِي غَيْرِ رَجَبٍ وَطَافَ فِي رَجَبٍ فَعُمْرَتُهُ لِرَجَبٍ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from ‘Isa al-Farra’ who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one says Talbiyah for al-‘Umrah in the month of Rajab and comes out of the state of Ihram in another month, his al-‘Umrah is considered as al-‘Umrah in the month of Rajab. If one says Talbiyah for al-‘Umrah in another month and comes out of the state of Ihram in the month of Rajab, his al-‘Umrah is al-‘Umrah in the month of Rajab.’”
4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ كَانَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا أَرَادَ الْعُمْرَةَ انْتَظَرَ إِلَى صَبِيحَةِ ثَلاثٍ وَعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ ثُمَّ يَخْرُجُ مُهِلاًّ فِي ذَلِكَ الْيَوْمِ.
4. Al-FIusayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-FIassan ibn Ali from Flammad ibn ‘Uthaman who has said the following: “When abu ‘Abd Allah (a.s.), wanted to perform al-‘Umrah he (the Imam) would wait until the morning of the twenty-third of the month of Ramadan, then saying Talbiyah leave on that day.” (Fatwa best explains Hadith 1-4 of this Chapter)
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي رَجُلٍ أَحْرَمَ فِي شَهْرٍ وَأَحَلَّ فِي آخَرَ فَقَالَ يُكْتَبُ لَهُ فِي الَّذِي قَدْ نَوَى أَوْ يُكْتَبُ لَهُ فِي أَفْضَلِهِمَا.
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Flafs ibn al-Bakhtariy from ‘Abd al-Rahman ibn Hajjaj who has said the following: “Abu ‘Abd Allah (a.s.), has said that a man who assumes the state of Ihram during a month and comes out of it during the next month, the Imam said, ‘This is counted al-‘Umrah in the month in which he has made his intention or al-‘Umrah in the more virtuous month.’”
6ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُعْتَمِرُ يَعْتَمِرُ فِي أَيِّ شُهُورِ السَّنَةِ شَاءَ وَأَفْضَلُ الْعُمْرَةِ عُمْرَةُ رَجَبٍ.
6. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who said: “One may perform al-‘Umrah during any month of the year. The best al-‘Umrah is the al-'Umrah of (the month of) Rajab.”
7ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ لَهُ الْعُمْرَةُ بَعْدَ الْحَجِّ قَالَ إِذَا أَمْكَنَ الْمُوسَى مِنَ الرَّأْسِ.
7. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from ‘ Abd al-Rahman ibn abu ‘ Abd Allah who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘Is al-‘Umrah after al-Hajj?’ He (the Imam) said, ‘If that is the case then the shaving blade is enabled to work over the head/” NOTE: (Fatwa best explains Hadith 7 of this Chapter)
The Book of Haj
Discontinuation of Talbiyah (Here I Am, O Lord, to obey Your command) in the State of Ihram and What One Should Do
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُرَازِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ يَقْطَعُ صَاحِبُ الْعُمْرَةِ الْمُفْرَدَةِ التَّلْبِيَةَ إِذَا وَضَعَتِ الإِبِلُ أَخْفَافَهَا فِي الْحَرَمِ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Murazim who has said the following: “Abu ‘Abd Allah (a.s.), has said that one who performs a separate al-‘Umrah should discontinue Talbiyah (here I am, O Lord, to obey Your command) as soon as the camel sets foot in al- Haram (the sacred area).”
2ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ يُقْطَعُ تَلْبِيَةُ الْمُعْتَمِرِ إِذَا دَخَلَ الْحَرَمَ.
2. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘One who is performing al-‘Umrah must discontinue al- Talbiyah (here I am, O Lord, to obey Your command) when he enters al-Haram (the sacred area).’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنِ اعْتَمَرَ مِنَ التَّنْعِيمِ فَلا يَقْطَعِ التَّلْبِيَةَ حَتَّى يَنْظُرَ إِلَى الْمَسْجِدِ.
3. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Mu‘awiyah ibn ‘Am mar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who commences al-‘Umrah from al-Tan‘im must not discontinue Talbiyah until he can see the Masjid.’”
4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ زُرَارَةَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) يَقُولُ إِذَا قَدِمَ الْمُعْتَمِرُ مَكَّةَ وَطَافَ وَسَعَى فَإِنْ شَاءَ فَلْيَمْضِ عَلَى رَاحِلَتِهِ وَلْيَلْحَقْ بِأَهْلِهِ.
4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from Zurarah who has said the following: “I heard abu Ja‘far (a.s.), say, ‘When a person performing al-‘Umrah arrives in Makkah, performs Tawaf and Sa‘y between al-Safa’ and al-Marwah, then if he likes, he can move on riding his means of transport and join his family.”’
5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْعُمْرَةُ الْمَبْتُولَةُ يَطُوفُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ يَحِلُّ فَإِنْ شَاءَ أَنْ يَرْتَحِلَ مِنْ سَاعَتِهِ ارْتَحَلَ.
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who performs al-‘Umrah al-Mabtulah, after performing Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah, comes out of the state of Ihram; if he likes, he can leave in the same hour.’”
