Al-Kāfi

3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ يَنْبَغِي لِلْمُتَمَتِّعِ أَنْ يَزُورَ الْبَيْتَ يَوْمَ النَّحْرِ أَوْ مِنْ لَيْلَتِهِ وَلا يُؤَخِّرَ ذَلِكَ.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is very proper that one for al-Tamattu‘ (advantageous) visits the House on the day of al-Nahr (slaughtering the offering, 10th of Dhu al- Hajjah) or during this night and must not delay. ‘“(Fatwa best explains Hadith 1-3 of this Chapter)

4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَصَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي زِيَارَةِ الْبَيْتِ يَوْمَ النَّحْرِ قَالَ زُرْهُ فَإِنْ شُغِلْتَ فَلا يَضُرُّكَ أَنْ تَزُورَ الْبَيْتَ مِنَ الْغَدِ وَلا تُؤَخِّرْهُ أَنْ تَزُورَ مِنْ يَوْمِكَ فَإِنَّهُ يُكْرَهُ لِلْمُتَمَتِّعِ أَنْ يُؤَخِّرَهُ وَمُوَسَّعٌ لِلْمُفْرِدِ أَنْ يُؤَخِّرَهُ فَإِذَا أَتَيْتَ الْبَيْتَ يَوْمَ النَّحْرِ فَقُمْتَ عَلَى بَابِ الْمَسْجِدِ قُلْتَ اللهمَّ أَعِنِّي عَلَى نُسُكِكَ وَسَلِّمْنِي لَهُ وَسَلِّمْهُ لِي أَسْأَلُكَ مَسْأَلَةَ الْعَلِيلِ الذَّلِيلِ الْمُعْتَرِفِ بِذَنْبِهِ أَنْ تَغْفِرَ لِي ذُنُوبِي وَأَنْ تَرْجِعَنِي بِحَاجَتِي اللهمَّ إِنِّي عَبْدُكَ وَالْبَلَدُ بَلَدُكَ وَالْبَيْتُ بَيْتُكَ جِئْتُ أَطْلُبُ رَحْمَتَكَ وَأَؤُمُّ طَاعَتَكَ مُتَّبِعاً لأَمْرِكَ رَاضِياً بِقَدَرِكَ أَسْأَلُكَ مَسْأَلَةَ الْمُضْطَرِّ إِلَيْكَ الْمُطِيعِ لأَمْرِكَ الْمُشْفِقِ مِنْ عَذَابِكَ الْخَائِفِ لِعُقُوبَتِكَ أَنْ تُبَلِّغَنِي عَفْوَكَ وَتُجِيرَنِي مِنَ النَّارِ بِرَحْمَتِكَ ثُمَّ تَأْتِي الْحَجَرَ الأَسْوَدَ فَتَسْتَلِمُهُ وَتُقَبِّلُهُ فَإِنْ لَمْ تَسْتَطِعْ فَاسْتَلِمْهُ بِيَدِكَ وَقَبِّلْ يَدَكَ فَإِنْ لَمْ تَسْتَطِعْ فَاسْتَقْبِلْهُ وَكَبِّرْ وَقُلْ كَمَا قُلْتَ حِينَ طُفْتَ بِالْبَيْتِ يَوْمَ قَدِمْتَ مَكَّةَ ثُمَّ طُفْ بِالْبَيْتِ سَبْعَةَ أَشْوَاطٍ كَمَا وَصَفْتُ لَكَ يَوْمَ قَدِمْتَ مَكَّةَ ثُمَّ صَلِّ عِنْدَ مَقَامِ إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) رَكْعَتَيْنِ تَقْرَأُ فِيهِمَا بِقُلْ هُوَ الله أَحَدٌ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ ثُمَّ ارْجِعْ إِلَى الْحَجَرِ الأَسْوَدِ فَقَبِّلْهُ إِنِ اسْتَطَعْتَ وَاسْتَقْبِلْهُ وَكَبِّرْ ثُمَّ اخْرُجْ إِلَى الصَّفَا فَاصْعَدْ عَلَيْهِ وَاصْنَعْ كَمَا صَنَعْتَ يَوْمَ دَخَلْتَ مَكَّةَ ثُمَّ ائْتِ الْمَرْوَةَ فَاصْعَدْ عَلَيْهَا وَطُفْ بَيْنَهُمَا سَبْعَةَ أَشْوَاطٍ تَبْدَأُ بِالصَّفَا وَتَخْتِمُ بِالْمَرْوَةِ فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ أَحْلَلْتَ مِنْ كُلِّ شَيْ‏ءٍ أَحْرَمْتَ مِنْهُ إِلاَّ النِّسَاءَ ثُمَّ ارْجِعْ إِلَى الْبَيْتِ وَطُفْ بِهِ أُسْبُوعاً آخَرَ ثُمَّ صَلِّ رَكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) ثُمَّ أَحْلَلْتَ مِنْ كُلِّ شَيْ‏ءٍ وَفَرَغْتَ مِنْ حَجِّكَ كُلِّهِ وَكُلِّ شَيْ‏ءٍ أَحْرَمْتَ مِنْهُ.

4. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr and Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar, who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘You may perform Tawaf of Ziyarat on the tenth of Dhu al-Hajjah. If you cannot find time, you can perform it the next day. One who performs al-Hajj al- Tamattu‘ should not delay; but one who performs al-Mufrid al-Hajj may delay it. On the tenth, when you come to the House, stand up on the door of the Masjid al-Haram (the Sacred Masjid) and say, “O Allah, help me to perform the acts of my al-Hajj, protect me and protect my acts. I appeal before You like one suffering from illness, like a humble one confessing to his sins to forgive my sins and return me with my wishes made to come true. O Allah, I am Your servant, the town is Your town and the House is Your House. I have come seeking Your kindness, with the intention to obey You, follow Your command and accept Your determination. I appeal before you like a disparate person who is obedient to Your command, is afraid of Your punishment, and fearful of Your torment. I appeal to forgive me and grant me protection against hellfire through Your mercy.” Thereafter go to the Black Stone, touch and kiss it. If you cannot do so, just touch it and kiss your hand and if you cannot do so, turn your face to it and say Takhir (Allah is great beyond description) and say what you had said when performing Tawaf on the day you entered Makkah. Then perform Tawaf seven times as I explained to you the day you entered Makkah. Then perform two Rak‘at salat (prayer) near the station of Ibrahim. Read Chapter 112 and 109, then return to the Black Stone to kiss, if possible; or face it and say Takhir (Allah is great beyond description), then go to al-Safa, climb it and do as you had done on the day you entered Makkah. Then go to al-Marwah, climb it and walk seven times between the two places, beginning from al-Safa and ending at al-Marwah. When you do this, prohibited matters imposed on you become lawful, except women. Then go to the House and perform Tawaf seven times, perform two Rak‘at salat (prayer) near the station of Ibrahim; then all prohibitions imposed on you become lawful and your al-Hajj is complete. ‘“

5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَمَّنْ ذَكَرَهُ قَالَ قُلْتُ لأَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) جُعِلْتُ فِدَاكَ مُتَمَتِّعٌ زَارَ الْبَيْتَ فَطَافَ طَوَافَ الْحَجِّ ثُمَّ طَافَ طَوَافَ النِّسَاءِ ثُمَّ سَعَى فَقَالَ لا يَكُونُ السَّعْيُ إِلاَّ قَبْلَ طَوَافِ النِّسَاءِ فَقُلْتُ عَلَيْهِ شَيْ‏ءٌ فَقَالَ لا يَكُونُ السَّعْيُ إِلاَّ قَبْلَ طَوَافِ النِّسَاءِ.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from those whom he has mentioned who has said the following: “I once asked abu al-Hassan (a.s.), about a man for al-Tamattu‘ (advantageous), saying , ‘I pray to Allah to keep my soul in service for your cause, if he can visit the House, perform Tawaf of al-Hajj, then Tawaf al-Nisa’, then Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘Sa‘y between al-Safa’ and al-Marwah is not obligatory except before Tawaf al-Nisa I then asked, ’Does he owe anything upon him because of this?’ He (the Imam) said, ‘The Sa‘y between al-Safa’ and al- Marwah is not obligatory except before Tawaf al-Nisa”

1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ قَالَ قَالَ أَبُو الْحَسَنِ (عَلَيْهِ السَّلاَم) فِي قَوْلِ الله عَزَّ وَجَلَّ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ قَالَ طَوَافُ الْفَرِيضَةِ طَوَافُ النِّسَاءِ.

1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad said: “Abu al-Hassan (AS) said regarding the words of Allah, most Majestic, most Glorious, ‘They must perform Tawaf around the free House. ’(22:29), he said that the obligatory Tawaf is Tawaf of an-Nisa'.”

2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي قَوْلِ الله عَزَّ وَجَلَّ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ قَالَ طَوَافُ النِّسَاءِ.

2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from certain persons of his people from Hammad ibn ‘Uthaman who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘They must fulfill their vows and perform Tawaf around the free House.’ (22:29) Abu ‘Abd Allah (a.s.), has said, ‘It is Tawaf of al-Nisa’.’”

3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لَوْ لا مَا مَنَّ الله عَزَّ وَجَلَّ عَلَى النَّاسِ مِنْ طَوَافِ النِّسَاءِ لَرَجَعَ الرَّجُلُ إِلَى أَهْلِهِ وَلَيْسَ يَحِلُّ لَهُ أَهْلُهُ.

3. A number of our people have narrated from and from al-Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Sinan from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If Allah, most Majestic, most Glorious, did not grant a favor to people with Tawaf al-Nisa’ a man would return to his family and his wife becomes unlawful for him.’”

4ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ عَنْ أَخِيهِ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنِ الْخِصْيَانِ وَالْمَرْأَةِ الْكَبِيرَةِ أَ عَلَيْهِمْ طَوَافُ النِّسَاءِ قَالَ نَعَمْ عَلَيْهِمُ الطَّوَافُ كُلِّهِمْ.

4. Ahmad ibn Muhammad has narrated from al-Hassan ibn Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan (a.s.), about the castrated people and old women if Tawaf al- Nisa’ is obligatory upon them. He (the Imam) said, ‘Yes, it is obligatory on all of them.’”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) رَجُلٌ نَسِيَ طَوَافَ النِّسَاءِ حَتَّى دَخَلَ أَهْلَهُ قَالَ لا تَحِلُّ لَهُ النِّسَاءُ حَتَّى يَزُورَ الْبَيْتَ وَقَالَ يَأْمُرُ أَنْ يُقْضَى عَنْهُ إِنْ لَمْ يَحُجَّ فَإِنْ تُوُفِّيَ قَبْلَ أَنْ يُطَافَ عَنْهُ فَلْيَقْضِ عَنْهُ وَلِيُّهُ أَوْ غَيْرُهُ.

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who forgets to perform Tawaf al-Nisa’ until he goes in unto his wife. He (the Imam) said, ‘Women are not lawful until he visits the House.’ He (the Imam) said, ‘He must instruct someone to perform its Qada’ (compensatory tawaf) on his behalf. If he did not perform al-Hajj and has died before Tawaf al-Nisa’ is performed for him, then his guardian or someone else must perform it for him.’”

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنِ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمَرْأَةِ الْمُتَمَتِّعَةِ تَطُوفُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ لِلْحَجِّ ثُمَّ تَرْجِعُ إِلَى مِنًى قَبْلَ أَنْ تَطُوفَ بِالْبَيْتِ فَقَالَ أَ لَيْسَ تَزُورُ الْبَيْتَ قُلْتُ بَلَى قَالَ فَلْتَطُفْ.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a woman for al-Tamattu‘ (advantageous) who performs Tawaf around the House, performs Sa‘y between al-Safa’ and al-Marwah for al-Hajj; then returns to Mina’ before performing Tawaf around the House. He (the Imam) said, ‘Is it not a fact that she must visit the House?’ I replied, ‘Yes, it is true.’ He (the Imam) said, ‘She then must perform Tawaf.’”

7ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ سَمَاعَةَ عَنْ أَبِي إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ طَافَ طَوَافَ الْحَجِّ وَطَوَافَ النِّسَاءِ قَبْلَ أَنْ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَالَ لا يَضُرُّهُ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ فَرَغَ مِنْ حَجِّهِ.

7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar from Sama‘ah who has said the following: “I once asked abu Ibrahim (a.s.), about a man who performs Tawaf of al-Hajj and Tawaf of al-Nisa’ before Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘It is not harmful. He must perform Sa‘y between al-Safa’ and al-Marwah and his Hajj is complete.’”