Al-Kāfi

3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) عَنْ مُفْرِدِ الْحَجِّ يُقَدِّمُ طَوَافَهُ أَوْ يُؤَخِّرُهُ قَالَ يُقَدِّمُهُ فَقَالَ رَجُلٌ إِلَى جَنْبِهِ لَكِنَّ شَيْخِي لَمْ يَفْعَلْ ذَلِكَ كَانَ إِذَا قَدِمَ أَقَامَ بِفَخٍّ حَتَّى إِذَا رَجَعَ النَّاسُ إِلَى مِنًى رَاحَ مَعَهُمْ فَقُلْتُ لَهُ مَنْ شَيْخُكَ قَالَ عَلِيُّ بْنُ الْحُسَيْنِ (عَلَيْهِما السَّلاَم) فَسَأَلْتُ عَنِ الرَّجُلِ فَإِذَا هُوَ أَخُو عَلِيِّ بْنِ الْحُسَيْنِ (عَلَيْهِما السَّلاَم) لأُمِّهِ.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from ibn Bukayr from Zurarah who has said the following: “I once asked abu Ja‘far (a.s.), about a man who is for Mufrid al-Hajj if he can perform his Tawaf before or after. He (the Imam) said, ‘He can perform it before.’ A man next to him said,

1ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ شَيْخاً كَبِيراً أَوْ مَرِيضاً يَخَافُ ضِغَاطَ النَّاسِ وَزِحَامَهُمْ يُحْرِمُ بِالْحَجِّ وَيَخْرُجُ إِلَى مِنًى قَبْلَ يَوْمِ التَّرْوِيَةِ قَالَ نَعَمْ قُلْتُ يَخْرُجُ الرَّجُلُ الصَّحِيحُ يَلْتَمِسُ مَكَاناً وَيَتَرَوَّحُ بِذَلِكَ الْمَكَانِ قَالَ لا قُلْتُ يُعَجِّلُ بِيَوْمٍ قَالَ نَعَمْ قُلْتُ بِيَوْمَيْنِ قَالَ نَعَمْ قُلْتُ ثَلاثَةٍ قَالَ نَعَمْ قُلْتُ أَكْثَرَ مِنْ ذَلِكَ قَالَ لا.

1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan (a.s.), about a man who is an old man or suffering from an illness who is afraid of congestion due to large number of people, if he can assume the state of Ihram for al-Hajj and leave for Mina on the day of al-Tarwiyah (eight of Dhu al-Hajjah). He (the Imam) said, ‘Yes, he can do so.’ I then asked, ‘Can a man in good health leave in search for a place and rest in that place ? He (the Imam) said, ‘No, he cannot do so . I then asked, ‘Can he leave one day before ? He (the Imam) said, ‘Yes, he can do so . I then asked, ‘Can he leave two days earlier ? He (the Imam) said, ‘Yes, he can do so . I asked, ‘Can he leave three days before ? He (the Imam) said, ‘Yes, he can do so . I then asked, ‘Can he leave more than three days earlier? He (the Imam) said, ‘No, he cannot do so . ‘“

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ عَلَى الإِمَامِ أَنْ يُصَلِّيَ الظُّهْرَ بِمِنًى ثُمَّ يَبِيتُ بِهَا وَيُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ ثُمَّ يَخْرُجُ إِلَى عَرَفَاتٍ.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘An Imam must perform Salat (prayer) of al-Zuhr in Mina, stay the night there till the morning until sunrise; then leave for ‘Arafat . ‘“

3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ رِفَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ هَلْ يَخْرُجُ النَّاسُ إِلَى مِنًى غُدْوَةً قَالَ نَعَمْ إِلَى غُرُوبِ الشَّمْسِ.

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Rifa‘ah who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘Can people leave for Mina early in the morning ? 5 He (the Imam) said, ‘Yes, they can do so until sunset . ‘“

4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا تَوَجَّهْتَ إِلَى مِنًى فَقُلِ اللهمَّ إِيَّاكَ أَرْجُو وَإِيَّاكَ أَدْعُو فَبَلِّغْنِي أَمَلِي وَأَصْلِحْ لِي عَمَلِي.

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When you are ready to move toward Mina then say, ‘O Lord, before You I place my hopes and before You I appeal, to lead me toward what I hope to achieve and make my deeds useful.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى وَابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا انْتَهَيْتَ إِلَى مِنًى فَقُلِ اللهمَّ هَذِهِ مِنًى وَهِيَ مِمَّا مَنَنْتَ بِهَا عَلَيْنَا مِنَ الْمَنَاسِكِ فَأَسْأَلُكَ أَنْ تَمُنَّ عَلَيْنَا بِمَا مَنَنْتَ بِهِ عَلَى أَنْبِيَائِكَ فَإِنَّمَا أَنَا عَبْدُكَ وَفِي قَبْضَتِكَ ثُمَّ تُصَلِّي بِهَا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ الآخِرَةَ وَالْفَجْرَ وَالإِمَامُ يُصَلِّي بِهَا الظُّهْرَ لا يَسَعُهُ إِلاَّ ذَلِكَ وَمُوَسَّعٌ عَلَيْكَ أَنْ تُصَلِّيَ بِغَيْرِهَا إِنْ لَمْ تَقْدِرْ ثُمَّ تُدْرِكُهُمْ بِعَرَفَاتٍ قَالَ وَحَدُّ مِنًى مِنَ الْعَقَبَةِ إِلَى وَادِي مُحَسِّرٍ.

1. Ali ibn Ibrahim has narrated from his father and af-Fadf ibn Shadhan from Safwan ibn Yahya and Ibn Abi ‘Umayr Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘When you arrive in Mina’ say this, ‘O Lord, this is Mina’ which You have granted to us so we perform our acts (of devotion to You). I appeal before You to grant us what You granted to Your prophets. I am only Your servant in Your control.’ Thereafter perform your al-Zuhr, al-‘Asr, al-Maghrib, al-‘Isha’ al-’Akhirah and the morning Salawat (prayers). The Imam must perform al-Zuhr Salat (prayer) and he has no choice but you have the choice to perform anywhere you choose if you cannot perform. Thereafter join them in ‘Arafat.’ He (the Imam) said that the boundaries of Mina’ are al-‘Aqabah and al-Muhassar valley.’”

1ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَمَّنْ ذَكَرَهُ عَنْ أَبَانٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مِنَ السُّنَّةِ أَلاَّ يَخْرُجَ الإِمَامُ مِنْ مِنًى إِلَى عَرَفَةَ حَتَّى تَطْلُعَ الشَّمْسُ.

1. Humayd ibn Ziyad has narrated from ibn Sama‘ah from those whom he has mentioned from Aban from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is of the Sunnah that the Imam must not leave Mina’ for ‘Arafah, until it is sunrise.’”

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى بْنِ عِمْرَانَ الْحَلَبِيِّ عَنْ عَبْدِ الْحَمِيدِ الطَّائِيِّ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) إِنَّا مُشَاةٌ فَكَيْفَ نَصْنَعُ قَالَ أَمَّا أَصْحَابُ الرِّحَالِ فَكَانُوا يُصَلُّونَ الْغَدَاةَ بِمِنًى وَأَمَّا أَنْتُمْ فَامْضُوا حَتَّى تُصَلُّوا فِي الطَّرِيقِ.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id form al-Nadr ibn Suwayd from Yahya ibn “Imran al-Halabiy from ‘ Abd al-Hamid al-Ta’iy who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘We walk on foot. What must we do?’ He (the Imam) said, ‘Those who have the means of transportation perform the morning Salat (prayer) in Mina’ but you can go on and perform your Salat (prayer) on the way.’”

3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَصَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا غَدَوْتَ إِلَى عَرَفَةَ فَقُلْ وَأَنْتَ مُتَوَجِّهٌ إِلَيْهَا اللهمَّ إِلَيْكَ صَمَدْتُ وَإِيَّاكَ اعْتَمَدْتُ وَوَجْهَكَ أَرَدْتُ فَأَسْأَلُكَ أَنْ تُبَارِكَ لِي فِي رِحْلَتِي وَأَنْ تَقْضِيَ لِي حَاجَتِي وَأَنْ تَجْعَلَنِي الْيَوْمَ مِمَّنْ تُبَاهِي بِهِ مَنْ هُوَ أَفْضَلُ مِنِّي ثُمَّ تُلَبِّ وَأَنْتَ غَادٍ إِلَى عَرَفَاتٍ فَإِذَا انْتَهَيْتَ إِلَى عَرَفَاتٍ فَاضْرِبْ خِبَاءَكَ بِنَمِرَةَ وَنَمِرَةُ هِيَ بَطْنُ عُرَنَةَ دُونَ الْمَوْقِفِ وَدُونَ عَرَفَةَ فَإِذَا زَالَتِ الشَّمْسُ يَوْمَ عَرَفَةَ فَاغْتَسِلْ وَصَلِّ الظُّهْرَ وَالْعَصْرَ بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ وَإِنَّمَا تُعَجِّلُ الْعَصْرَ وَتَجْمَعُ بَيْنَهُمَا لِتُفَرِّغَ نَفْسَكَ لِلدُّعَاءِ فَإِنَّهُ يَوْمُ دُعَاءٍ وَمَسْأَلَةٍ قَالَ وَحَدُّ عَرَفَةَ مِنْ بَطْنِ عُرَنَةَ وَثَوِيَّةَ وَنَمِرَةَ إِلَى ذِي الْمَجَازِ وَخَلْفَ الْجَبَلِ مَوْقِفٌ.

3. Ali ibn Ibrahim has narrated from his father and al-Fadl ibn Shadhan from Safwan ibn Yahya and Ibn Abi ‘Umayr Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When in the morning you are ready to move toward ‘Arafat, say this prayer, ‘O Lord, I have turned to You, depend on You and for Your sake I act. I appeal before You to make my journey a blessing, grant my needs and make me today of those about whom You express pride before those who are more virtuous than I am.’ Thereafter say Talbiyah and you are on your way to ‘Arafat. You can pitch up your tent in Namirah when you arrive in ‘Arafat, which is before the station and before ‘Arafat. On the day of ‘Arafah, take Ghusl (bath) when it is Zawal (declining of the sun toward the west at noontime). You can perform al-Zuhr and al-‘Asr Salat (prayer) with one Adhan and two ‘Iqamah. Say al-‘Asr Salat (prayer) earlier, in fact perform them soon one after the other, so you can give yourself enough time for prayer and supplication; it is the day for appealing and pleading (before Allah).’ He (the Imam) said, ‘The boundaries of ‘Arafat are from Batn ‘Urnah, to Thawiyah, and Namirah to Dhil Majaz. Behind the hill is the station.’”

4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) الْغُسْلُ يَوْمَ عَرَفَةَ إِذَا زَالَتِ الشَّمْسُ وَتَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِأَذَانٍ وَإِقَامَتَيْنِ.

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The Ghusl (bath) on the day of ‘Arafah, is at Zawal (declining of the sun toward the west at noontime) and you must perform al-Zuhr and al-‘Asr Salat (prayer) together with one Adhan and two ‘Iqamah.’”