The Book of Haj
Disciplines to Maintain in the State of al-’Ihram
8ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ يُكْرَهُ الاحْتِبَاءُ لِلْمُحْرِمِ وَيُكْرَهُ فِي الْمَسْجِدِ الْحَرَامِ.
8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Hammad ibn ‘Uthaman who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is undesirable for one in the state of Ihram to sit in Masjid al-Haram facing al-Ka‘bah in al-‘Ihtiba’ position (with one’s knees raised and legs against thighs with hips on the ground).”’
9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي حَلاَّلٍ الرَّازِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلَيْنِ اقْتَتَلا وَهُمَا مُحْرِمَانِ قَالَ سُبْحَانَ الله بِئْسَ مَا صَنَعَا قُلْتُ قَدْ فَعَلا فَمَا الَّذِي يَلْزَمُهُمَا قَالَ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا دَمٌ.
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hafs ibn al-Bakhtariy from abu Halal al-Raziy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of two men who fought each other while in the state of Ihram. He (the Imam) said, ‘Allah is free of all defects, how bad is what they have done!’ I said, ‘They have done it but what must they do?’ He (the Imam) said, ‘They must each offer one animal as offering.’”
10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يُصَارِعُ هَلْ يَصْلُحُ لَهُ قَالَ لا يَصْلُحُ لَهُ مَخَافَةَ أَنْ يُصِيبَهُ جِرَاحٌ أَوْ يَقَعَ بَعْضُ شَعْرِهِ.
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-‘Amrakiy from Ali ibn Ja’far who has said the following: “I once asked abu al-Hassan (a.s.), about a man who is in the state of Ihram; if he can fight a contest. He (the Imam) said, ‘No, because he may sustain injuries or his hair may fall.’”
11ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ عَبْدِ الله بْنِ جَبَلَةَ عَنْ عَبْدِ الله بْنِ سَعِيدٍ قَالَ سَأَلَ أَبُو عَبْدِ الرَّحْمَنِ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يُعَالِجُ دَبَرَ الْجَمَلِ قَالَ فَقَالَ يُلْقِي عَنْهُ الدَّوَابَّ وَلا يُدْمِيهِ.
11. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy, from al-‘ Ab has ibn ‘Amir, from ‘Abd Allah ibn Jabalah from ‘Abd Allah ibn Sa‘d who has said the following: “‘Abd al-Rahman once asked abu ‘Abd Allah (a.s.), about a man’s treating the backside of a camel while in the state of Ihram. He (the Imam) said, ‘He can throw away bugs but must not make it bleed.’”
12ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يَكُونُ بِهِ الْجَرَبُ فَيُؤْذِيهِ قَالَ يَحُكُّهُ فَإِنْ سَالَ مِنْهُ الدَّمُ فَلا بَأْسَ.
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram and has itches that irritate him. He (the Imam) said, ‘He can scratch it and if it bleeds it is not harmful.’”
The Book of Haj
The Case of One Who Dies in the State of al-’Ihram
1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنِ ابْنِ أَبِي حَمْزَةَ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) فِي الْمُحْرِمِ يَمُوتُ قَالَ يُغَسَّلُ وَيُكَفَّنُ وَيُغَطَّى وَجْهُهُ وَلا يُحَنَّطُ وَلا يُمَسُّ شَيْئاً مِنَ الطِّيبِ.
1. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr from Ali ibn abu Hamzah who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who in the state of Ihram dies. He (the Imam) said, ‘He is given Ghusl (bath), shroud and his face is covered, but Hunut (rubbing camphor over the seven parts of the body which one places on the ground for Sajdah (prostration)) is not used for him, nor any other kinds of perfumes.”’
2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يَمُوتُ قَالَ يُغَسَّلُ وَيُكَفَّنُ بِالثِّيَابِ كُلِّهَا يُصْنَعُ بِهِ كَمَا يُصْنَعُ بِالْمُحِلِّ غَيْرَ أَنَّهُ لا يُمَسُّ الطِّيبَ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who dies in the state of Ihram. He (the Imam) said, ‘Ghusl (bath) and shroud of all pieces must be provided for him like one not in the state of Ihram, except that perfumes must not be allowed to touch him.’”
3ـ مُحَمَّدٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ أَبِي مَرْيَمَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ بْنِ عَلِيٍّ بِالأَبْوَاءِ وَهُوَ مُحْرِمٌ وَمَعَهُ الْحَسَنُ وَالْحُسَيْنُ وَعَبْدُ الله بْنُ جَعْفَرٍ وَعَبْدُ الله وَعُبَيْدُ الله ابْنَا الْعَبَّاسِ فَكَفَّنُوهُ وَخَمَّرُوا وَجْهَهُ وَرَأْسَهُ وَلَمْ يُحَنِّطُوهُ وَقَالَ هَكَذَا فِي كِتَابِ عَلِيٍّ ع.
3. Muhammad has narrated from Ahmad ibn Muhammad, from ibn Faddal from Yunus from Ya’qub from abu Maryam who has said the following: “Abu ‘Abd Allah (a.s.), has said that ‘Abd al-Rahman ibn al-Hassan ibn Ali (a.s.), died in al-Abwa’ (name of a place) in the state of Ihram. With him there were al-Hassan, al- Husayn, ‘Abd Allah ibn Ja‘far, ‘Abd Allah and ‘Ubayd Allah sons of al-‘Abbas. They provided him shroud and covered his face and head, but did not use Hunut (rubbing camphor over the seven parts of the body which one places on the ground for Sajdah (prostration)) saying, ‘This is how it is written in the book of Ali (a.s.).’”
4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الله بْنِ هِلالٍ عَنْ عَبْدِ الله بْنِ جَبَلَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمَرْأَةِ الْمُحْرِمَةِ تَمُوتُ وَهِيَ طَامِثٌ قَالَ لا تُمَسَّ الطِّيبَ وَإِنْ كُنَّ مَعَهَا نِسْوَةٌ حَلالٌ.
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who in the state of Ihram dies during her experiencing Hayd (menses). He (the Imam) said, ‘Perfumes must not be allowed to touch her even if there are women around who are not in the state of Ihram.’”
The Book of Haj
The Case of al-Mahsur (Prevented) and al-Masdud (Confined)(Those Prevented from Performing al-Hajj Due to Illness and So On or by Authorities)
1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ سِرْحَانَ عَنْ عَبْدِ الله بْنِ فَرْقَدٍ عَنْ حُمْرَانَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ إِنَّ رَسُولَ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) حِينَ صُدَّ بِالْحُدَيْبِيَةِ قَصَّرَ وَأَحَلَّ وَنَحَرَ ثُمَّ انْصَرَفَ مِنْهَا وَلَمْ يَجِبْ عَلَيْهِ الْحَلْقُ حَتَّى يَقْضِيَ النُّسُكَ فَأَمَّا الْمَحْصُورُ فَإِنَّمَا يَكُونُ عَلَيْهِ التَّقْصِيرُ.
1. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from Dawud ibn Sarhan from ‘Abd Allah ibn Farqad from Humran who has said the following: “When the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause was prevented at al-Hudaybiyah from performing al-Hajj, he (the Messenger of Allah) did Taqsir (cutting some hair or finger nails and so on). He (the Messenger of Allah) then came out of the state of Ihram and offered sacrifice, then left that place. Shaving was not obligatory for him until all acts of al-Hajj are performed. One who is Mahsur (confined) must carry out Taqsir (cutting some hair or finger nails and so on).’”
