Al-Kāfi

8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ بَعْضِ أَصْحَابِنَا عَنْ عَلِيِّ بْنِ مُحَمَّدٍ الأَشْعَثِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ الْحَضْرَمِيِّ عَنْ أَبِيهِ قَالَ رَجَعْتُ مِنْ مَكَّةَ فَلَقِيتُ أَبَا الْحَسَنِ مُوسَى (عَلَيْهِ السَّلاَم) فِي الْمَسْجِدِ وَهُوَ قَاعِدٌ فِيمَا بَيْنَ الْقَبْرِ وَالْمِنْبَرِ فَقُلْتُ يَا ابْنَ رَسُولِ الله إِنِّي إِذَا خَرَجْتُ إِلَى مَكَّةَ رُبَّمَا قَالَ لِيَ الرَّجُلُ طُفْ عَنِّي أُسْبُوعاً وَصَلِّ رَكْعَتَيْنِ فَأَشْتَغِلُ عَنْ ذَلِكَ فَإِذَا رَجَعْتُ لَمْ أَدْرِ مَا أَقُولُ لَهُ قَالَ إِذَا أَتَيْتَ مَكَّةَ فَقَضَيْتَ نُسُكَكَ فَطُفْ أُسْبُوعاً وَصَلِّ رَكْعَتَيْنِ ثُمَّ قُلِ اللهمَّ إِنَّ هَذَا الطَّوَافَ وَهَاتَيْنِ الرَّكْعَتَيْنِ عَنْ أَبِي وَأُمِّي وَعَنْ زَوْجَتِي وَعَنْ وُلْدِي وَعَنْ حَامَّتِي وَعَنْ جَمِيعِ أَهْلِ بَلَدِي حُرِّهِمْ وَعَبْدِهِمْ وَأَبْيَضِهِمْ وَأَسْوَدِهِمْ فَلا تَشَاءُ أَنْ قُلْتَ لِلرَّجُلِ إِنِّي قَدْ طُفْتُ عَنْكَ وَصَلَّيْتُ عَنْكَ رَكْعَتَيْنِ إِلاَّ كُنْتَ صَادِقاً فَإِذَا أَتَيْتَ قَبْرَ النَّبِيِّ (صلَّى اللهُ عَلَيْهِ وَآلِه) فَقَضَيْتَ مَا يَجِبُ عَلَيْكَ فَصَلِّ رَكْعَتَيْنِ ثُمَّ قِفْ عِنْدَ رَأْسِ النَّبِيِّ (صلَّى اللهُ عَلَيْهِ وَآلِه) ثُمَّ قُلْ السَّلامُ عَلَيْكَ يَا نَبِيَّ الله مِنْ أَبِي وَأُمِّي وَزَوْجَتِي وَوُلْدِي وَجَمِيعِ حَامَّتِي وَمِنْ جَمِيعِ أَهْلِ بَلَدِي حُرِّهِمْ وَعَبْدِهِمْ وَأَبْيَضِهِمْ وَأَسْوَدِهِمْ فَلا تَشَاءُ أَنْ تَقُولَ لِلرَّجُلِ إِنِّي أَقْرَأْتُ رَسُولَ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) عَنْكَ السَّلامَ إِلاَّ كُنْتَ صَادِقاً.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from certain persons of our people from Ali ibn Muhammad al- Ash‘ath from Ibrahim al-Hadramiy from his father who has said the following: “I once returned from Makkah and met abu al-Hassan, Musa (a.s.), in the Masjid sitting between the pulpit and the grave. I said, ‘O child of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when I go out to Makkah, perhaps a man asks me to perform a Tawaf and two Rak‘at Salat (prayer) for him, but I become busy and cannot do so. When I return I do not know what to say to him. He (the Imam) said, ‘When you go to Makkah and complete the acts, perform a Tawaf and two Rak‘at Salat (prayer). Then say, ‘O Lord, this Tawaf and these two Rak‘at are for my father, mother, wife, children, my protectors, and for all of the people of my city, the free and slaves, white and black.’ Thereafter if you say to a man that you have performed Tawaf and two Rak‘at Salat (prayer) for him, you will be truthful. When you come to the grave of the Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to your cause, after completing what is obligatory upon you, perform two Rak‘at Salat (prayer). Then stand near the head of the Holy prophet (a.s.), and say, ‘I offer you greeting of peace, O the Holy prophet of Allah. I do this for my father, mother, wife, children, all of my protectors, all people of my city, the free ones, the slaves, the white and black ones.’ Thereafter if you say to a man that you have offered greeting of peace to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, for him, you have remained truthful.’”

9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) كَمْ أُشْرِكُ فِي حَجَّتِي قَالَ كَمْ شِئْتَ.

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il who has said the following: “I once asked abu al-Hassan (a.s.), as to with how many people I can share my al-Hajj. He (the Imam) said, ‘You can share with whatever number of people you want.’”

10ـ أَحْمَدُ بْنُ عَبْدِ الله عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي عِمْرَانَ الأَرْمَنِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) لَوْ أَشْرَكْتَ أَلْفاً فِي حَجَّتِكَ لَكَانَ لِكُلِّ وَاحِدٍ حَجَّةٌ مِنْ غَيْرِ أَنْ تَنْقُصَ حَجَّتُكَ شَيْئاً.

10. Ahmad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from abu ‘Imran al-Armaniy from Ali ibn al-Husayn from Muhammad ibn al-Hassan who has said the following: “Abu al-Hassan (a.s.), has said that abu ‘ Abd Allah (a.s.), has said, ’Even if you share your al-Hajj with a thousand people, still there will be one al-Hajj for every one without any reduction in your al-Hajj.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ شَوَّالٌ وَذُو الْقَعْدَةِ وَذُو الْحِجَّةِ فَمَنْ أَرَادَ الْحَجَّ وَفَّرَ شَعْرَهُ إِذَا نَظَرَ إِلَى هِلالِ ذِي الْقَعْدَةِ وَمَنْ أَرَادَ الْعُمْرَةَ وَفَّرَ شَعْرَهُ شَهْراً.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah (a.s.), has said that al-Hajj is performed during the designated months, which are the months of Shawwal, Dhu al-Qa’dah and Dhu al-Hajj ah. One who decides to perform al- Hajj, should allow his hair to grow as soon as he looks at the moon of the month of Dhu al-Qa’dah. One who decides to perform al-‘Umrah should allow his hair to grow for one month.”

2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلاءِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يُرِيدُ الْحَجَّ أَ يَأْخُذُ مِنْ رَأْسِهِ فِي شَوَّالٍ كُلِّهِ مَا لَمْ يَرَ الْهِلالَ قَالَ لا بَأْسَ مَا لَمْ يَرَ الْهِلالَ.

2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn abu al-‘Ala’ who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who wants to go for al-Hajj, if he can shave all of his head before seeing the new moon. He (the Imam) said, ‘It is not harmful before seeing the new moon. ‘“

3ـ أَحْمَدُ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِي خَالِدٍ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ لا تَأْخُذْ مِنْ شَعْرِكَ وَأَنْتَ تُرِيدُ الْحَجَّ فِي ذِي الْقَعْدَةِ وَلا فِي الشَّهْرِ الَّذِي تُرِيدُ فِيهِ الْخُرُوجَ إِلَى الْعُمْرَةِ.

3. Ahmad has narrated from Muhammad ibn Sinan from abu Khalid from abu Hamzah who has said the following: “Abu Ja‘far (a.s.), ‘You must not shave, if you want to go for al-Hajj, in Dhu al-Qa’dah or in the month during which you want to perform al-‘Umrah.’”

4ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ سَعِيدٍ الأَعْرَجِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يَأْخُذُ الرَّجُلُ إِذَا رَأَى هِلالَ ذِي الْقَعْدَةِ وَأَرَادَ الْخُرُوجَ مِنْ رَأْسِهِ وَلا مِنْ لِحْيَتِهِ.

4. Ahmad ibn Muhammad has narrated from al-Hassan ibn Ali from certain persons of our people from Sa‘id al-‘Araj who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A man who wants to go for al-Hajj must not remove any hair from his head or beard in the month of Dhu al-Qa’dah.’”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ أَعْفِ شَعْرَكَ لِلْحَجِّ إِذَا رَأَيْتَ هِلالَ ذِي الْقَعْدَةِ وَلِلْعُمْرَةِ شَهْراً.

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Leave hairs untouched for al-Hajj when you see the new moon of Dhu al-Qa’dah, and one month before performing al-‘Umrah.”’

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَصَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مِنْ تَمَامِ الْحَجِّ وَالْعُمْرَةِ أَنْ تُحْرِمَ مِنَ الْمَوَاقِيتِ الَّتِي وَقَّتَهَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) وَلا تُجَاوِزَهَا إِلاَّ وَأَنْتَ مُحْرِمٌ فَإِنَّهُ وَقَّتَ لأَهْلِ الْعِرَاقِ وَلَمْ يَكُنْ يَوْمَئِذٍ عِرَاقٌ بَطْنَ الْعَقِيقِ مِنْ قِبَلِ أَهْلِ الْعِرَاقِ وَوَقَّتَ لأَهْلِ الْيَمَنِ يَلَمْلَمَ وَوَقَّتَ لأَهْلِ الطَّائِفِ قَرْنَ الْمَنَازِلِ وَوَقَّتَ لأَهْلِ الْمَغْرِبِ الْجُحْفَةَ وَهِيَ مَهْيَعَةُ وَوَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَمَنْ كَانَ مَنْزِلُهُ خَلْفَ هَذِهِ الْمَوَاقِيتِ مِمَّا يَلِي مَكَّةَ فَوَقْتُهُ مَنْزِلُهُ.

1. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr and from Safwan ibn Yahya Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is of the completion of al-Hajj and al-‘Umrah to assume the state of Ihram from Miqat (place for assuming the state of Ihram) which are designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. You must not pass them without assuming the state of Ihram. For the people of Iraq, he (the Messenger of Allah) assigned a place, and there were no people of Iraq, which is Batn al-‘Aqiq. In those days there was no Iraq. Batn al-‘Aqiq was for people from the direction of Iraq. He (the Messenger of Allah) designated Yalamlam for people of Yemen. Qarn al-Manazil is for people of Ta’if. Al-Juhfah is for people of al-Maghrib and it is Mahya‘. He (the Messenger of Allah) designated Dhu al-Hulayfah for people of al-Madinah. Those whose homes are behind these Mawaqit (places for assuming the state of Ihram) toward Makkah then their home is Miqat (place for assuming the state of Ihram) for them.”’

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) الإِحْرَامُ مِنْ مَوَاقِيتَ خَمْسَةٍ وَقَّتَهَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) لا يَنْبَغِي لِحَاجٍّ وَلا لِمُعْتَمِرٍ أَنْ يُحْرِمَ قَبْلَهَا وَلا بَعْدَهَا وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَهُوَ مَسْجِدُ الشَّجَرَةِ يُصَلَّى فِيهِ وَيُفْرَضُ فِيهِ الْحَجَّ وَوَقَّتَ لأَهْلِ الشَّامِ الْجُحْفَةَ وَوَقَّتَ لأَهْلِ نَجْدٍ الْعَقِيقَ وَوَقَّتَ لأَهْلِ الطَّائِفِ قَرْنَ الْمَنَازِلِ وَوَقَّتَ لأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلا يَنْبَغِي لأَحَدٍ أَنْ يَرْغَبَ عَنْ مَوَاقِيتِ رَسُولِ الله (صلَّى اللهُ عَلَيْهِ وَآلِه).

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Mawaqit (places for assuming the state of Ihram) are five, which were designated as Miqat by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. It is not proper for one who performs al-Hajj or al-‘Umrah to assume the state of Ihram before or after passing these places. For the people of al-Madinah, it is Dhul Hulayfah. It is Masjid al-Shajarah where one performs Salat (prayer) and makes al-Hajj obligatory. For the people of al-Sham, it is al-Juhfah and for people of Najd he (the Messenger of Allah) designated al-‘Aqiq. For the people of Ta’if he (the Messenger of Allah) designated Qarn al-Manazil, for people of Yemen he (the Messenger of Allah) designated Yalamlam. It is not proper for one not to assume the state of Ihram from places the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to your cause, has designated.”