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Al-Kāfi

The Sufficient — 2. kötet

The Book of the Excellence of the Holy Quran

The Rare Ahadith

2121. hadíth Majlisī: ضعيف

10ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ أَحْمَدَ بْنِ النَّضْرِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ لِكُلِّ شَيْ‏ءٍ رَبِيعٌ وَرَبِيعُ الْقُرْآنِ شَهْرُ رَمَضَانَ.

10. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn al- Nadr from ‘Amr ibn Shimr from Jabir from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘For everything there is a spring. The spring for the Holy Quran is the month of Ramadan.’”

2122. hadíth Majlisī: مرسل

11ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ سِنَانٍ أَوْ عَنْ غَيْرِهِ عَمَّنْ ذَكَرَهُ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) عَنِ الْقُرْآنِ وَالْفُرْقَانِ أَ هُمَا شَيْئَانِ أَوْ شَيْ‏ءٌ وَاحِدٌ فَقَالَ (عَلَيهِ السَّلام) الْقُرْآنُ جُمْلَةُ الْكِتَابِ وَالْفُرْقَانُ الْمُحْكَمُ الْوَاجِبُ الْعَمَلِ بِهِ.

11. Ali ibn Ibrahim has narrated from his father from ibn Sinan or others from those whom he has mentioned (in his book) who has said the following: “Once I asked Abu ‘Abdillah (a.s.) whether al-Quran and al-Furqan are two different things or one thing? The Imam said, ‘Al-Quran is the name of the whole book and al-Furqan is that much that is clearly understood and is necessary to act accordingly thereby.’”

2123. hadíth Majlisī: ضعيف

12ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ الْقُرْآنَ وَاحِدٌ نَزَلَ مِنْ عِنْدِ وَاحِدٍ وَلَكِنَّ الإخْتِلافَ يَجِي‏ءُ مِنْ قِبَلِ الرُّوَاةِ.

12. Al-Husayn ibn Muhammad has narrated from Ali ibn Muhammad from al- Washsha’ from Jamil ibn Darraj from Muhammad ibn Muslim from Zurara from abu Ja’far (a.s.) who has said the following: “The Holy Quran is one. It has come from One, however, the differences come from the narrators.”

2124. hadíth Majlisī: حسن

13ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) إِنَّ النَّاسَ يَقُولُونَ إِنَّ الْقُرْآنَ نَزَلَ عَلَى سَبْعَةِ أَحْرُفٍ فَقَالَ كَذَبُوا أَعْدَاءُ الله وَلَكِنَّهُ نَزَلَ عَلَى حَرْفٍ وَاحِدٍ مِنْ عِنْدِ الْوَاحِدِ.

13. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from al-Fudayl ibn Yasar who has said the following: “Once, I said to Abu ‘Abdillah (a.s.) ‘People say that the Holy Quran was revealed upon seven letters.’ The Imam said, ‘They, the enemies of Allah, lie. It was revealed upon one letter from One source.’”

2125. hadíth Majlisī: مجهول

14ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ الله بْنِ بُكَيْرٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ نَزَلَ الْقُرْآنُ بِإِيَّاكِ أَعْنِي وَاسْمَعِي يَا جَارَةُ. وَفِي رِوَايَةٍ أُخْرَى عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَعْنَاهُ مَا عَاتَبَ الله عَزَّ وَجَلَّ بِهِ عَلَى نَبِيِّهِ (صَلَّى اللهُ عَلَيْهِ وآلِه) فَهُوَ يَعْنِي بِهِ مَا قَدْ مَضَى فِي الْقُرْآنِ مِثْلُ قَوْلِهِ وَلَوْ لا أَنْ ثَبَّتْناكَ لَقَدْ كِدْتَ تَرْكَنُ إِلَيْهِمْ شَيْئاً قَلِيلاً عَنَى بِذَلِكَ غَيْرَهُ.

14. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Bukayr from Abu ‘Abdillah (a.s.) who has said the following: “The Holy Quran was revealed in a manner like, ‘I speak to you, but it is the neighbor who must listen.’” It is narrated, in another Hadith, from Abu ‘Abdillah (a.s.) who has said the following: “The meaning of ‘I speak to you, but it is the neighbor who must listen’, is that whenever Allah, the Most Majestic, the Most Holy, has addressed His prophet in critical expressions they, in fact, are addressed to others and not the Holy Prophet such as: ‘Had We not strengthened your faith you might have relied on them some how,’ (17:74) is addressed to others (not the Holy Prophet).”’

2126. hadíth Majlisī: ضعيف

15ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ الله بْنِ جُنْدَبٍ عَنْ سُفْيَانَ بْنِ السِّمْطِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) عَنْ تَنْزِيلِ الْقُرْآنِ قَالَ اقْرَءُوا كَمَا عُلِّمْتُمْ.

15. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn al- Hakam from ‘Abd Allah ibn Jundab from Sufyan ibn al-Samt who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘How was the Holy Quran revealed?’ The Imam said, ‘Recite as you have been taught.’’’

2127. hadíth Majlisī: مرسل

16ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالَ دَفَعَ إِلَيَّ أَبُو الْحَسَنِ (عَلَيهِ السَّلام) مُصْحَفاً وَقَالَ لا تَنْظُرْ فِيهِ فَفَتَحْتُهُ وَقَرَأْتُ فِيهِ لَمْ يَكُنِ الَّذِينَ كَفَرُوا فَوَجَدْتُ فِيهَا اسْمَ سَبْعِينَ رَجُلاً مِنْ قُرَيْشٍ بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ قَالَ فَبَعَثَ إِلَيَّ ابْعَثْ إِلَيَّ بِالْمُصْحَفِ.

16. Ali ibn Muhammad has narrated from certain individuals of his people from Ahmad ibn Muhammad ibn abu Nasr who has said the following: “Once, abu al-Hassan (a.s.) gave me a copy of the Holy Quran saying, ‘Do not look at it.’ I opened and read in it (Chapter 98) ‘The unbelievers were not . . .’ and I found therein the names of seventy people from Quraysh with their names and the names of their fathers.’ The narrator has said that the Imam (a.s.) sent a message to me, ‘Send the copy back to me.’”

2128. hadíth Majlisī: مجهول

17ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ حُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ أَبِي (عَلَيهِ السَّلام) مَا ضَرَبَ رَجُلٌ الْقُرْآنَ بَعْضَهُ بِبَعْضٍ إِلا كَفَرَ.

17. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Husayn ibn Sa’id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Abu ‘Abdillah (a.s.) who said: "My father (a.s) said, “Whoever mixes up the Holy Quran becomes an unbeliever.’”

2129. hadíth Majlisī: مجهول

18ـ عَنْهُ عَنِ الْحُسَيْنِ بْنِ النَّضْرِ عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ عَنْ أَبِي مَرْيَمَ الأنْصَارِيِّ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ سَمِعْتُهُ يَقُولُ وَقَعَ مُصْحَفٌ فِي الْبَحْرِ فَوَجَدُوهُ وَقَدْ ذَهَبَ مَا فِيهِ إِلا هَذِهِ الآيَةَ أَلا إِلَى الله تَصِيرُ الأمُورُ.

18. It is narrated from him (narrator of the Hadith above) from al-Husayn ibn al- Nadr from al-Qasim ibn Sulayman from abu Maryam al-Ansari from Jabir who has said the following: “I heard abu Ja’far (a.s.) saying, ‘A copy of the Holy Quran had fallen in the sea, when they found it all the writing was gone except: ‘ ... is it not the case that all things end up in the presence of Allah. . . .’” (42:53)

2130. hadíth Majlisī: ضعيف

19ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانٍ عَنْ مَيْمُونٍ الْقَدَّاحِ قَالَ قَالَ لِي أَبُو جَعْفَرٍ (عَلَيهِ السَّلام) اقْرَأْ قُلْتُ مِنْ أَيِّ شَيْ‏ءٍ أَقْرَأُ قَالَ مِنَ السُّورَةِ التَّاسِعَةِ قَالَ فَجَعَلْتُ أَلْتَمِسُهَا فَقَالَ اقْرَأْ مِنْ سُورَةِ يُونُسَ قَالَ فَقَرَأْتُ لِلَّذِينَ أَحْسَنُوا الْحُسْنى‏ وَزِيادَةٌ وَلا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلا ذِلَّةٌ قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنِّي لأعْجَبُ كَيْفَ لا أَشِيبُ إِذَا قَرَأْتُ الْقُرْآنَ.

19. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from Aban from Maymun al-Qaddah who has said the following: “Once abu Ja’far (a.s.) said to me, ‘Read.’ I then asked, ‘What should I read?’ The Imam said, ‘Read from Chapter 9.’ I (the narrator) tried to find it but he said, ‘Read from Yunus (which is Chapter 10).’ I (the narrator) then read: ‘The righteous will receive good rewards for their deeds and more. Their faces will suffer no disgrace or ignominy. . . .’ (10:26) The Imam said, ‘The Messenger of Allah has said, “It is astonishing to me, why should I not grow old much quicker when I read the Holy Quran.’”

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