Al-Kāfi

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ فَمَا اسْتَكانُوا لِرَبِّهِمْ وَما يَتَضَرَّعُونَ قَالَ الإسْتِكَانَةُ هِيَ الْخُضُوعُ وَالتَّضَرُّعُ رَفْعُ الْيَدَيْنِ وَالتَّضَرُّعُ بِهِمَا.

6. Muhammad ibn Yahya has narratedfrom Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub from Muhammad ibn Muslim who has said the following: “Once I asked abu Ja’far (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘. . . but they did not ‘Istakanu (submit themselves to their Lord,) nor did they make themselves humble ( yatadarra’unY (23:76) the Imam said, ‘al-Tstikana, means humility and al-tadarru’ means raising both hands and begging for help from (Allah) with both hands.’”

7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ وَزُرَارَةَ قَالا قُلْنَا لأبِي عَبْدِ الله (عَلَيهِ السَّلام) كَيْفَ الْمَسْأَلَةُ إِلَى الله تَبَارَكَ وَتَعَالَى قَالَ تَبْسُطُ كَفَّيْكَ قُلْنَا كَيْفَ الإسْتِعَاذَةُ قَالَ تُفْضِي بِكَفَّيْكَ وَالتَّبَتُّلُ الإيمَاءُ بِالإصْبَعِ وَالتَّضَرُّعُ تَحْرِيكُ الإصْبَعِ وَالإبْتِهَالُ أَنْ تَمُدَّ يَدَيْكَ جَمِيعاً.

7. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Muhammad ibn Muslim and Zurara who have said the following: “Zurara has said, ‘Once we asked Abu ‘Abdillah (a.s.) how to plead before Allah for help?’ The Imam said, ‘Stretch your palms.’ We then asked, ‘How is seeking refuge?’ The Imam said, ‘Turn your palm to Ka’aba, and al-Tabattul is making gestures with your finger. Al-Tadarru ’ is the moving of fingers and al-‘Ibtihal is the stretching out of both hands.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَا مِنْ شَيْ‏ءٍ إِلا وَلَهُ كَيْلٌ وَوَزْنٌ إِلا الدُّمُوعُ فَإِنَّ الْقَطْرَةَ تُطْفِئُ بِحَاراً مِنْ نَارٍ فَإِذَا اغْرَوْرَقَتِ الْعَيْنُ بِمَائِهَا لَمْ يَرْهَقْ وَجْهاً قَتَرٌ وَلا ذِلَّةٌ فَإِذَا فَاضَتْ حَرَّمَهُ الله عَلَى النَّارِ وَلَوْ أَنَّ بَاكِياً بَكَى فِي أُمَّةٍ لَرُحِمُوا.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mansur ibn Yunus from Muhammad ibn Marwan from Abu ‘Abdillah (a.s.) who has said the following: “For everything there is weighing and measuring except tears. One drop of tears can extinguish oceans of fire. If the eyes flood with tears the face will not suffer hardships and humiliation. When tears flow out, Allah makes it forbidden for the fire and if a person weeps in a nation, such nation will receive favors.”

2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي جَمِيلَةَ وَمَنْصُورِ بْنِ يُونُسَ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَا مِنْ عَيْنٍ إِلا وَهِيَ بَاكِيَةٌ يَوْمَ الْقِيَامَةِ إِلا عَيْناً بَكَتْ مِنْ خَوْفِ الله وَمَا اغْرَوْرَقَتْ عَيْنٌ بِمَائِهَا مِنْ خَشْيَةِ الله عَزَّ وَجَلَّ إِلا حَرَّمَ الله عَزَّ وَجَلَّ سَائِرَ جَسَدِهِ عَلَى النَّارِ وَلا فَاضَتْ عَلَى خَدِّهِ فَرَهِقَ ذَلِكَ الْوَجْهَ قَتَرٌ وَلا ذِلَّةٌ وَمَا مِنْ شَيْ‏ءٍ إِلا وَلَهُ كَيْلٌ وَوَزْنٌ إِلا الدَّمْعَةُ فَإِنَّ الله عَزَّ وَجَلَّ يُطْفِئُ بِالْيَسِيرِ مِنْهَا الْبِحَارَ مِنَ النَّارِ فَلَوْ أَنَّ عَبْداً بَكَى فِي أُمَّةٍ لَرَحِمَ الله عَزَّ وَجَلَّ تِلْكَ الأمَّةَ بِبُكَاءِ ذَلِكَ الْعَبْدِ.

2. A number of our people have narrated from Sahl ibn Ziyad from ibn Faddal from abu Jamilah and Mansur ibn Yunus from Muhammad ibn Marwan from Abu ‘Abdillah (a.s.) who has said the following: “Every eye will be weeping on the Day of Judgment except the eye that has wept for fear of Allah. Any eye that is flooded with tears for fear of Allah, the Most Majestic, the Most Holy, Allah, the Majestic, the Glorious, will make it forbidden for the fire to burn the other parts of his body. Any eye from which tears flow over one’s checks such face will not face any suffering or humiliation. Everything has weighing and measuring tools except tears with a very little of which Allah, the Most Majestic, the Most Holy, will extinguish oceans of fire. If a servant (of Allah) weeps in a nation, Allah, the Most Majestic, the Most Holy, will grant favor to that nation because of the weeping of that one servant (of Allah).”

3ـ عَنْهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ عَنْ مُثَنًّى الْحَنَّاطِ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ مَا مِنْ قَطْرَةٍ أَحَبَّ إِلَى الله عَزَّ وَجَلَّ مِنْ قَطْرَةِ دُمُوعٍ فِي سَوَادِ اللَّيْلِ مَخَافَةً مِنَ الله لا يُرَادُ بِهَا غَيْرُهُ.

3. It is narrated from him (narrator of the Hadith above) from ‘Abd al-Rahman ibn abu Najran from Muthanna al-Hannat from abu Hamza from abu la’ far (a.s.) who has said the following: “No drop is more beloved to Allah, the Majestic, the Glorious, than the drop of tears in the dark night for fear of Allah, and is intended to be just for Him alone.”

4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ صَالِحِ بْنِ رَزِينٍ وَمُحَمَّدِ بْنِ مَرْوَانَ وَغَيْرِهِمَا عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ كُلُّ عَيْنٍ بَاكِيَةٌ يَوْمَ الْقِيَامَةِ إِلا ثَلاثَةً عَيْنٌ غُضَّتْ عَنْ مَحَارِمِ الله وَعَيْنٌ سَهِرَتْ فِي طَاعَةِ الله وَعَيْنٌ بَكَتْ فِي جَوْفِ اللَّيْلِ مِنْ خَشْيَةِ الله.

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mansur ibn Yunus from Salih ibn Razin and Muhammad ibn Marwan and others from Abu ‘Abdillah (a.s.) who has said the following: “Every eye on the Day of Judgment will be weeping except three eyes: the eye that was shut closed from looking at things made unlawful by (the laws of) Allah, the eye that spends the night in awake in obedience to Allah and the eye that weeps inside the night for fear of Allah.”

5ـ ابْنُ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ وَدُرُسْتَ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ مَا مِنْ شَيْ‏ءٍ إِلا وَلَهُ كَيْلٌ وَوَزْنٌ إِلا الدُّمُوعُ فَإِنَّ الْقَطْرَةَ مِنْهَا تُطْفِئُ بِحَاراً مِنَ النَّارِ فَإِذَا اغْرَوْرَقَتِ الْعَيْنُ بِمَائِهَا لَمْ يَرْهَقْ وَجْهَهُ قَتَرٌ وَلا ذِلَّةٌ فَإِذَا فَاضَتْ حَرَّمَهُ الله عَلَى النَّارِ وَلَوْ أَنَّ بَاكِياً بَكَى فِي أُمَّةٍ لَرُحِمُوا.

5. Ibn abu ‘Umayr has narrated from Jamil ibn Darraj and Drust from Muhammad ibn Marwan who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘everything has weighing and measuring tools except the tears. A drop of tear can extinguish oceans of fire. If the eye floods with tears, that face will not suffer anything or become humiliated. If the eye overflows with tears, Allah makes it forbidden for the fire to burn it and if a person weeps in a nation, that nation will receive favors.’”

6ـ ابْنُ أَبِي عُمَيْرٍ عَنْ رَجُلٍ مِنْ أَصْحَابِهِ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) أَوْحَى الله عَزَّ وَجَلَّ إِلَى مُوسَى (عَلَيهِ السَّلام) أَنَّ عِبَادِي لَمْ يَتَقَرَّبُوا إِلَيَّ بِشَيْ‏ءٍ أَحَبَّ إِلَيَّ مِنْ ثَلاثِ خِصَالٍ قَالَ مُوسَى يَا رَبِّ وَمَا هُنَّ قَالَ يَا مُوسَى الزُّهْدُ فِي الدُّنْيَا وَالْوَرَعُ عَنِ الْمَعَاصِي وَالْبُكَاءُ مِنْ خَشْيَتِي قَالَ مُوسَى يَا رَبِّ فَمَا لِمَنْ صَنَعَ ذَا فَأَوْحَى الله عَزَّ وَجَلَّ إِلَيْهِ يَا مُوسَى أَمَّا الزَّاهِدُونَ فِي الدُّنْيَا فَفِي الْجَنَّةِ وَأَمَّا الْبَكَّاءُونَ مِنْ خَشْيَتِي فَفِي الرَّفِيعِ الأعْلَى لا يُشَارِكُهُمْ أَحَدٌ وَأَمَّا الْوَرِعُونَ عَنْ مَعَاصِيَّ فَإِنِّي أُفَتِّشُ النَّاسَ وَلا أُفَتِّشُهُمْ.

6. Ibn abu ‘Umayr has narrated from a man from certain individuals of his people who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Majestic, the Most Holy, sent revelations to Moses that said, “the most beloved of things to Me with which My servants can seek nearness to Me are three things.” Moses then asked, ‘Lord, what are they?’ The Lord said, ‘One’s reduced interest in worldly matters, restraint from sins and weeping for fear of Me.’ Moses asked, ‘Lord, what is then the reward for one who would do so?’ Allah, the Most Majestic, the Most Holy, sent him revelation that said, ‘Moses, people with reduced interest in the world will be in paradise, those weeping for fear of Me will be in a high position with whom no one else will share and those restraining from sins for their reward will have the privilege of freedom from My searching their affairs when I search all other people.’”

7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) أَكُونُ أَدْعُو فَأَشْتَهِي الْبُكَاءَ وَلا يَجِيئُنِي وَرُبَّمَا ذَكَرْتُ بَعْضَ مَنْ مَاتَ مِنْ أَهْلِي فَأَرِقُّ وَأَبْكِي فَهَلْ يَجُوزُ ذَلِكَ فَقَالَ نَعَمْ فَتَذَكَّرْهُمْ فَإِذَا رَقَقْتَ فَابْكِ وَادْعُ رَبَّكَ تَبَارَكَ وَتَعَالَى.

7. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Ishaq ibn ‘Ammar who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘When I pray and plead before Allah for help, I like to weep but it does not come through, but if I recall members of my family who have died I may feel weeping. Is that permissible?’ The Imam said, ‘Yes, it is permissible. When you recall them and feel like weeping then pray to your Lord, the Most Blessed, the Most High.’”

8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَنْبَسَةَ الْعَابِدِ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِنْ لَمْ تَكُنْ بِكَ بُكَاءٌ فَتَبَاكَ.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from ‘Anbasah al-‘Abid who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If you cannot weep then make a weeping-like face.’”