11 - مُحَمَّدُ بْنُ يَحْيى، عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ بَعْضِ أَصْحَابِنَا، عَنْ دَاوُدَ الرَّقِّيِّ، قَالَ: إِنِّي كُنْتُ أَسْمَعُ أَبَا عَبْدِ اللهِ (عليه السلام)أَكْثَرَ مَا يُلِحُّ بِهِ فِي الدُّعَاءِ عَلَى اللهِ بِحَقِّ الْخَمْسَةِ يَعْنِي رَسُولَ اللهِ (صلى الله عليه وآله) وَأَمِيرَ الْمُؤْمِنِينَ وَفَاطِمَةَ وَالْحَسَنَ وَالْحُسَيْنَ (صَلَوَاتُ اللهِ عَلَيْهِمْ).
11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Umar ibn ‘Abd al-‘Aziz from certain individuals of our people from Dawud al-Raqqi who has said the following: “I would listen to Abu ‘Abdillah (a.s.) praying and what he insisted upon most when pleading before Allah was “throught right and virtue” of the five Holy personalities: the Messenger of Allah, Amir al-Mu’minin, Ali ibn abu Talib, Fatimah al-Zahra, al-Hassan and al-Husayn, recipients of divine supreme covenant. (For example saying, ‘O Lord, throught Muhammad and so and so grant me this and that.’)